25 And the Lord spake unto Moses in mount Sinai, saying,

Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord.

Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard.

That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee.

And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

13 In the year of this jubile ye shall return every man unto his possession.

14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:

16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.

17 Ye shall not therefore oppress one another; but thou shalt fear thy God:for I am the Lord your God.

18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

23 The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.

24 And in all the land of your possession ye shall grant a redemption for the land.

25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

26 And if the man have none to redeem it, and himself be able to redeem it;

27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

38 I am the Lord your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile.

41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

43 Thou shalt not rule over him with rigour; but shalt fear thy God.

44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.

45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

48 After that he is sold he may be redeemed again; one of his brethren may redeem him:

49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

51 If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

52 And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

54 And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.

55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God.

The Sabbath Year

25 The Lord said to Moses at Mount Sinai,(A) “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. For six years sow your fields, and for six years prune your vineyards and gather their crops.(B) But in the seventh year the land is to have a year of sabbath rest,(C) a sabbath to the Lord. Do not sow your fields or prune your vineyards.(D) Do not reap what grows of itself(E) or harvest the grapes(F) of your untended vines.(G) The land is to have a year of rest. Whatever the land yields during the sabbath year(H) will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, as well as for your livestock and the wild animals(I) in your land. Whatever the land produces may be eaten.

The Year of Jubilee(J)(K)

“‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet(L) sounded everywhere on the tenth day of the seventh month;(M) on the Day of Atonement(N) sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty(O) throughout the land to all its inhabitants. It shall be a jubilee(P) for you; each of you is to return to your family property(Q) and to your own clan. 11 The fiftieth year shall be a jubilee(R) for you; do not sow and do not reap what grows of itself or harvest the untended vines.(S) 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.

13 “‘In this Year of Jubilee(T) everyone is to return to their own property.

14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other.(U) 15 You are to buy from your own people on the basis of the number of years(V) since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price,(W) because what is really being sold to you is the number of crops. 17 Do not take advantage of each other,(X) but fear your God.(Y) I am the Lord your God.(Z)

18 “‘Follow my decrees and be careful to obey my laws,(AA) and you will live safely in the land.(AB) 19 Then the land will yield its fruit,(AC) and you will eat your fill and live there in safety.(AD) 20 You may ask, “What will we eat in the seventh year(AE) if we do not plant or harvest our crops?” 21 I will send you such a blessing(AF) in the sixth year that the land will yield enough for three years.(AG) 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.(AH)

23 “‘The land(AI) must not be sold permanently, because the land is mine(AJ) and you reside in my land as foreigners(AK) and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption(AL) of the land.

25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(AM) is to come and redeem(AN) what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper(AO) and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years(AP) since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property.(AQ) 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned(AR) in the Jubilee, and they can then go back to their property.(AS)

29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.

32 “‘The Levites always have the right to redeem their houses in the Levitical towns,(AT) which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.(AU)

35 “‘If any of your fellow Israelites become poor(AV) and are unable to support themselves among you, help them(AW) as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest(AX) or any profit from them, but fear your God,(AY) so that they may continue to live among you. 37 You must not lend them money at interest(AZ) or sell them food at a profit. 38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan(BA) and to be your God.(BB)

39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves.(BC) 40 They are to be treated as hired workers(BD) or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property(BE) of their ancestors.(BF) 42 Because the Israelites are my servants, whom I brought out of Egypt,(BG) they must not be sold as slaves. 43 Do not rule over them ruthlessly,(BH) but fear your God.(BI)

44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves(BJ) to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption(BK) after they have sold themselves. One of their relatives(BL) may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper,(BM) they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee.(BN) The price for their release is to be based on the rate paid to a hired worker(BO) for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly.(BP) 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.(BQ)

54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt.(BR) I am the Lord your God.(BS)

54 Save me, O God, by thy name, and judge me by thy strength.

Hear my prayer, O God; give ear to the words of my mouth.

For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.

Behold, God is mine helper: the Lord is with them that uphold my soul.

He shall reward evil unto mine enemies: cut them off in thy truth.

I will freely sacrifice unto thee: I will praise thy name, O Lord; for it is good.

For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.

Psalm 54[a]

For the director of music. With stringed instruments. A maskil[b] of David. When the Ziphites(A) had gone to Saul and said, “Is not David hiding among us?”

Save me(B), O God, by your name;(C)
    vindicate me by your might.(D)
Hear my prayer, O God;(E)
    listen to the words of my mouth.

Arrogant foes are attacking me;(F)
    ruthless people(G) are trying to kill me(H)
    people without regard for God.[c](I)

Surely God is my help;(J)
    the Lord is the one who sustains me.(K)

Let evil recoil(L) on those who slander me;
    in your faithfulness(M) destroy them.

I will sacrifice a freewill offering(N) to you;
    I will praise(O) your name, Lord, for it is good.(P)
You have delivered me(Q) from all my troubles,
    and my eyes have looked in triumph on my foes.(R)

Footnotes

  1. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  2. Psalm 54:1 Title: Probably a literary or musical term
  3. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.

The proverbs of Solomon the son of David, king of Israel;

To know wisdom and instruction; to perceive the words of understanding;

To receive the instruction of wisdom, justice, and judgment, and equity;

To give subtilty to the simple, to the young man knowledge and discretion.

A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

My son, hear the instruction of thy father, and forsake not the law of thy mother:

For they shall be an ornament of grace unto thy head, and chains about thy neck.

10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily for their own lives.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the Lord:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

22 Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

12 And he shall shew you a large upper room furnished: there make ready.

13 And they went, and found as he had said unto them: and they made ready the passover.

14 And when the hour was come, he sat down, and the twelve apostles with him.

15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:

16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

21 But, behold, the hand of him that betrayeth me is with me on the table.

22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

23 And they began to enquire among themselves, which of them it was that should do this thing.

24 And there was also a strife among them, which of them should be accounted the greatest.

25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

28 Ye are they which have continued with me in my temptations.

29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

43 And there appeared an angel unto him from heaven, strengthening him.

44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

50 And one of them smote the servant of the high priest, and cut off his right ear.

51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

57 And he denied him, saying, Woman, I know him not.

58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

62 And Peter went out, and wept bitterly.

63 And the men that held Jesus mocked him, and smote him.

64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

65 And many other things blasphemously spake they against him.

66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

68 And if I also ask you, ye will not answer me, nor let me go.

69 Hereafter shall the Son of man sit on the right hand of the power of God.

70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

Judas Agrees to Betray Jesus(A)

22 Now the Festival of Unleavened Bread, called the Passover, was approaching,(B) and the chief priests and the teachers of the law were looking for some way to get rid of Jesus,(C) for they were afraid of the people. Then Satan(D) entered Judas, called Iscariot,(E) one of the Twelve. And Judas went to the chief priests and the officers of the temple guard(F) and discussed with them how he might betray Jesus. They were delighted and agreed to give him money.(G) He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

The Last Supper(H)(I)(J)(K)(L)

Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed.(M) Jesus sent Peter and John,(N) saying, “Go and make preparations for us to eat the Passover.”

“Where do you want us to prepare for it?” they asked.

10 He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ 12 He will show you a large room upstairs, all furnished. Make preparations there.”

13 They left and found things just as Jesus had told them.(O) So they prepared the Passover.

14 When the hour came, Jesus and his apostles(P) reclined at the table.(Q) 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.(R) 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”(S)

17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”

19 And he took bread, gave thanks and broke it,(T) and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant(U) in my blood, which is poured out for you.[a] 21 But the hand of him who is going to betray me is with mine on the table.(V) 22 The Son of Man(W) will go as it has been decreed.(X) But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.

24 A dispute also arose among them as to which of them was considered to be greatest.(Y) 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest,(Z) and the one who rules like the one who serves.(AA) 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.(AB) 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom,(AC) just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom(AD) and sit on thrones, judging the twelve tribes of Israel.(AE)

31 “Simon, Simon, Satan has asked(AF) to sift all of you as wheat.(AG) 32 But I have prayed for you,(AH) Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”(AI)

33 But he replied, “Lord, I am ready to go with you to prison and to death.”(AJ)

34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”

35 Then Jesus asked them, “When I sent you without purse, bag or sandals,(AK) did you lack anything?”

“Nothing,” they answered.

36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’[b];(AL) and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”

38 The disciples said, “See, Lord, here are two swords.”

“That’s enough!” he replied.

Jesus Prays on the Mount of Olives(AM)

39 Jesus went out as usual(AN) to the Mount of Olives,(AO) and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.”(AP) 41 He withdrew about a stone’s throw beyond them, knelt down(AQ) and prayed, 42 “Father, if you are willing, take this cup(AR) from me; yet not my will, but yours be done.”(AS) 43 An angel from heaven appeared to him and strengthened him.(AT) 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[c]

45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”(AU)

Jesus Arrested(AV)

47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

49 When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?”(AW) 50 And one of them struck the servant of the high priest, cutting off his right ear.

51 But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.

52 Then Jesus said to the chief priests, the officers of the temple guard,(AX) and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? 53 Every day I was with you in the temple courts,(AY) and you did not lay a hand on me. But this is your hour(AZ)—when darkness reigns.”(BA)

Peter Disowns Jesus(BB)

54 Then seizing him, they led him away and took him into the house of the high priest.(BC) Peter followed at a distance.(BD) 55 And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. 56 A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”

57 But he denied it. “Woman, I don’t know him,” he said.

58 A little later someone else saw him and said, “You also are one of them.”

“Man, I am not!” Peter replied.

59 About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”(BE)

60 Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. 61 The Lord(BF) turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”(BG) 62 And he went outside and wept bitterly.

The Guards Mock Jesus(BH)

63 The men who were guarding Jesus began mocking and beating him. 64 They blindfolded him and demanded, “Prophesy! Who hit you?” 65 And they said many other insulting things to him.(BI)

Jesus Before Pilate and Herod(BJ)(BK)(BL)

66 At daybreak the council(BM) of the elders of the people, both the chief priests and the teachers of the law, met together,(BN) and Jesus was led before them. 67 “If you are the Messiah,” they said, “tell us.”

Jesus answered, “If I tell you, you will not believe me, 68 and if I asked you, you would not answer.(BO) 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”(BP)

70 They all asked, “Are you then the Son of God?”(BQ)

He replied, “You say that I am.”(BR)

71 Then they said, “Why do we need any more testimony? We have heard it from his own lips.”

Footnotes

  1. Luke 22:20 Some manuscripts do not have given for you … poured out for you.
  2. Luke 22:37 Isaiah 53:12
  3. Luke 22:44 Many early manuscripts do not have verses 43 and 44.