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35 You shall remove all its fat, as the fat of the sheep is removed from the sacrifice of well-being, and the priest shall turn it into smoke on the altar, with the offerings by fire[a] to the Lord. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.(A)

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Footnotes

  1. 4.35 Or the gifts

26 All its fat he shall turn into smoke on the altar, like the fat of the sacrifice of well-being. Thus the priest shall make atonement on his behalf for his sin, and he shall be forgiven.(A)

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20 He shall do with the bull just as is done with the bull of purification offering; he shall do the same with this. The priest shall make atonement for them, and they shall be forgiven.(A)

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18 The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed. Then the priest shall make atonement on his behalf before the Lord:(A)

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The priest shall make atonement on your behalf before the Lord, and you shall be forgiven for any of the things that one may do and incur guilt thereby.”(A)

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and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed[a] us from our sins by his blood and made us a kingdom, priests serving[b] his God and Father, to him be glory and dominion forever and ever. Amen.(A)

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Footnotes

  1. 1.5 Other ancient authorities read washed
  2. 1.6 Gk priests to

God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.(A) 10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.(B)

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and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.(A)

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but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.(A)

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18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A)

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Footnotes

  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

22 “He committed no sin,
    and no deceit was found in his mouth.”

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18 You know that you were ransomed from the futile conduct inherited from your ancestors, not with perishable things like silver or gold 19 but with the precious blood of Christ, like that of a lamb without defect or blemish.(A)

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14 how much more will the blood of Christ, who through the eternal Spirit[a] offered himself without blemish to God, purify our[b] conscience from dead works to worship the living God!(A)

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Footnotes

  1. 9.14 Other ancient authorities read Holy Spirit
  2. 9.14 Other ancient authorities read your

26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens.(A)

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Jesus the Great High Priest

14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.(A)

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He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains[a] all things by his powerful word. When he had made purification for[b] sins, he sat down at the right hand of the Majesty on high,(A)

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Footnotes

  1. 1.3 Or bears along
  2. 1.3 Other ancient authorities add our

14 in whom we have redemption,[a] the forgiveness of sins.

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Footnotes

  1. 1.14 Other ancient authorities add through his blood

and walk in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.(A)

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Footnotes

  1. 5.2 Other ancient authorities read you

to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace(A)

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21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

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For Christ is the culmination of the law so that there may be righteousness for everyone who believes.(A)

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For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[a] he condemned sin in the flesh,(A) so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.[b](B)

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Footnotes

  1. 8.3 Or and as a sin offering
  2. 8.4 Or spirit

Life in the Spirit

Therefore there is now no condemnation for those who are in Christ Jesus.(A)

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15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous. 20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

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