Holiness and the Priests

21 And the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ^(A)No one shall make himself unclean for the dead among his people, ² except for his closest relatives, his mother, his father, his son, his daughter, his brother, ³ or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). ⁴ He shall not make himself unclean as a husband among his people and so profane himself. ^5 (B)They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body. ⁶ They shall be holy to their God and ^(C)not profane the name of their God. For they offer the Lord's food offerings, ^(D)the bread of their God; therefore they shall be holy. ^7 (E)They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman ^(F)divorced from her husband, for the priest is holy to his God. ⁸ You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for ^(G)I, the Lord, who sanctify you, ^(H)am holy. ⁹ And the daughter of any priest, if she profanes herself by whoring, profanes her father; ^(I)she shall be burned with fire.

^10 (J)“The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, ^(K)shall not let the hair of his head hang loose nor tear his clothes. ¹¹ He shall not ^(L)go in to any dead bodies nor make himself unclean, even for his father or for his mother. ^12 (M)He shall not go out of the sanctuary, lest he ^(N)profane the sanctuary of his God, for the ^(O)consecration of the anointing oil of his God is on him: I am the Lord. ¹³ And he shall take a wife in her virginity.^{[a] 14} A widow, ^(P)or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin^[b] of his own people, ¹⁵ that he may not profane his offspring among his people, for ^(Q)I am the Lord who sanctifies him.”

¹⁶ And the Lord spoke to Moses, saying, ¹⁷ “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may ^(R)approach to offer the bread of his God. ¹⁸ For no one who has a blemish shall draw near, a man ^(S)blind or lame, or one who has a mutilated face ^(T)or a limb too long, ¹⁹ or a man who has an injured foot or an injured hand, ²⁰ or a hunchback or a dwarf or a man with a ^(U)defect in his sight or an itching disease or scabs or ^(V)crushed testicles. ²¹ No man of the offspring of Aaron the priest who has a blemish shall come near to ^(W)offer the Lord's food offerings; since he has a blemish, he shall not come near to offer the bread of his God. ²² He may eat the bread of his God, both of ^(X)the most holy and of the ^(Y)holy things, ²³ but he shall not go through the veil or approach the altar, because he has a blemish, that he may not ^(Z)profane my sanctuaries,^{[c] (AA)}for I am the Lord who sanctifies them.” ²⁴ So Moses spoke to Aaron and to his sons and to all the people of Israel.

22 And the Lord spoke to Moses, saying, ² “Speak to Aaron and his sons so that they ^(AB)abstain from the holy things of the people of Israel, which they ^(AC)dedicate to me, so that they do not ^(AD)profane my holy name: I am the Lord. ³ Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the Lord, while ^(AE)he has an uncleanness, that person shall be cut off from my presence: I am the Lord. ⁴ None of the offspring of Aaron who has a leprous disease or a ^(AF)discharge may eat of the holy things ^(AG)until he is clean. ^(AH)Whoever touches anything that is unclean through contact with the dead or ^(AI)a man who has had an emission of semen, ⁵ and ^(AJ)whoever touches a swarming thing by which he may be made unclean or ^(AK)a person from whom he may take uncleanness, whatever his uncleanness may be— ⁶ the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has ^(AL)bathed his body in water. ⁷ When the sun goes down he shall be clean, and afterward he may eat of the holy things, because ^(AM)they are his food. ^8 (AN)He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the Lord.’ ⁹ They shall therefore keep my charge, ^(AO)lest they bear sin for it and die thereby when they profane it: ^(AP)I am the Lord who sanctifies them.

^10 (AQ)“A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, ¹¹ but if a priest buys a slave^[d] as his property for money, the slave^[e] may eat of it, and ^(AR)anyone born in his house may eat of his food. ¹² If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. ¹³ But if a priest's daughter is widowed or divorced and has no child and ^(AS)returns to her father's house, ^(AT)as in her youth, she may eat of her father's food; yet no lay person shall eat of it. ^14 (AU)And if anyone eats of a holy thing unintentionally, he shall add ^(AV)the fifth of its value to it and give the holy thing to the priest. ¹⁵ They ^(AW)shall not profane the holy things of the people of Israel, which they contribute to the Lord, ¹⁶ and so cause them ^(AX)to bear iniquity and guilt, by eating their holy things: ^(AY)for I am the Lord who sanctifies them.”

Our Help Is in the Name of the Lord

A Song of ^(A)Ascents. Of David.

Greeting

1 Paul, ^(A)an apostle of Christ Jesus ^(B)by the will of God, and ^(C)Timothy our brother,

To the church of God that is at Corinth, ^(D)with all the saints who are in the whole of Achaia:

^2 (E)Grace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

^3 (F)Blessed be the ^(G)God and Father of our Lord Jesus Christ, the Father of mercies and ^(H)God of all comfort, ^4 (I)who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. ⁵ For as we share abundantly in ^(J)Christ's sufferings, so through Christ we share abundantly in comfort too.^{[a] 6 (K)}If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. ⁷ Our hope for you is unshaken, for we know that as you ^(L)share in our sufferings, you will also share in our comfort.

⁸ For we do not want you to be unaware, brothers,^[b] of ^(M)the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. ⁹ Indeed, we felt that we had received the sentence of death. But that was to make us ^(N)rely not on ourselves ^(O)but on God ^(P)who raises the dead. ^10 (Q)He delivered us from such a deadly peril, and he will deliver us. ^(R)On him we have set our hope that he will deliver us again. ^11 (S)You also must help us by prayer, so that many will give thanks on our behalf ^(T)for the blessing granted us through the prayers of many.

Paul's Change of Plans

¹² For our boast is this, ^(U)the testimony of our conscience, that we behaved in the world with simplicity^[c] and ^(V)godly sincerity, ^(W)not by earthly wisdom but by the grace of God, and supremely so toward you. ¹³ For we are not writing to you anything other than what you read and understand and I hope you will fully understand— ¹⁴ just as you did ^(X)partially understand us—that ^(Y)on the day of our Lord Jesus ^(Z)you will boast of us as ^(AA)we will boast of you.

¹⁵ Because I was sure of this, ^(AB)I wanted to come to you first, so that you might have ^(AC)a second ^(AD)experience of grace. ¹⁶ I wanted to visit you ^(AE)on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. ¹⁷ Was I vacillating when I wanted to do this? Do I make my plans ^(AF)according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? ¹⁸ As surely as ^(AG)God is faithful, ^(AH)our word to you has not been Yes and No. ¹⁹ For ^(AI)the Son of God, Jesus Christ, whom we proclaimed among you, ^(AJ)Silvanus and Timothy and I, was not Yes and No, but ^(AK)in him it is always Yes. ²⁰ For ^(AL)all the promises of God find their Yes in him. That is why it is through him that we utter our ^(AM)Amen to God for his glory. ²¹ And it is God who establishes us with you in Christ, and ^(AN)has anointed us, ²² and who has also ^(AO)put his seal on us and ^(AP)given us his Spirit in our hearts as a guarantee.^[d]

²³ But ^(AQ)I call God to witness against me—it was ^(AR)to spare you that I refrained from coming again to Corinth. ²⁴ Not that we ^(AS)lord it over your faith, but we work with you for your joy, for you stand firm ^(AT)in your faith.

2 For I made up my mind ^(AU)not to make another painful visit to you. ² For ^(AV)if I cause you pain, who is there to make me glad but the one whom I have pained? ³ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, ^(AW)for I felt sure of all of you, that my joy would be the joy of you all. ⁴ For ^(AX)I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Forgive the Sinner

⁵ Now ^(AY)if anyone has caused pain, ^(AZ)he has caused it not to me, but ^(BA)in some measure—not to put it too severely—to all of you. ⁶ For such a one, ^(BB)this punishment by the majority is enough, ⁷ so ^(BC)you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. ⁸ So I beg you to reaffirm your love for him. ⁹ For this is why I wrote, that I might ^(BD)test you and know ^(BE)whether you are obedient in everything. ¹⁰ Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, ¹¹ so that we would not be outwitted by Satan; for ^(BF)we are not ignorant of his designs.

Triumph in Christ

¹² When ^(BG)I came to Troas to preach the gospel of Christ, even though ^(BH)a door was opened for me in the Lord, ¹³ my spirit ^(BI)was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

¹⁴ But ^(BJ)thanks be to God, who in Christ always ^(BK)leads us in triumphal procession, and through us spreads ^(BL)the fragrance of the knowledge of him everywhere. ¹⁵ For we are the aroma of Christ to God among ^(BM)those who are being saved and among ^(BN)those who are perishing, ^16 (BO)to one a fragrance from death to death, ^(BP)to the other a fragrance from life to life. ^(BQ)Who is sufficient for these things? ¹⁷ For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

Ministers of the New Covenant

3 ^(BR)Are we beginning to commend ourselves again? Or do we need, ^(BS)as some do, ^(BT)letters of recommendation to you, or from you? ^2 (BU)You yourselves are our letter of recommendation, written on our^[e] hearts, to be known and read by all. ³ And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of ^(BV)the living God, not on ^(BW)tablets of stone but on ^(BX)tablets of ^(BY)human hearts.^[f]

^4 (BZ)Such is the confidence that we have through Christ toward God. ^5 (CA)Not that we are sufficient in ourselves to claim anything as coming from us, but ^(CB)our sufficiency is from God, ⁶ who has made us sufficient to be ^(CC)ministers of ^(CD)a new covenant, not of ^(CE)the letter but of the Spirit. For the letter kills, but ^(CF)the Spirit gives life.

⁷ Now if ^(CG)the ministry of death, carved in letters on stone, came with such glory ^(CH)that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, ⁸ will not the ministry of the Spirit have even more glory? ⁹ For if there was glory in ^(CI)the ministry of condemnation, ^(CJ)the ministry of righteousness must far exceed it in glory. ¹⁰ Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. ¹¹ For if what was being brought to an end came with glory, much more will what is permanent have glory.

¹² Since we have such a hope, ^(CK)we are very bold, ¹³ not like Moses, ^(CL)who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. ¹⁴ But ^(CM)their minds were ^(CN)hardened. For to this day, ^(CO)when they read ^(CP)the old covenant, that same veil remains unlifted, because only through Christ is it taken away. ¹⁵ Yes, to this day whenever Moses is read a veil lies over their hearts. ¹⁶ But when ^(CQ)one^[g] turns to the Lord, ^(CR)the veil is removed. ¹⁷ Now the Lord^[h] is the Spirit, and where ^(CS)the Spirit of the Lord is, there is ^(CT)freedom. ¹⁸ And we all, with unveiled face, ^(CU)beholding ^(CV)the glory of the Lord,^{[i] (CW)}are being transformed into the same image ^(CX)from one degree of glory to another.^[j] For this comes from the Lord who is the Spirit.