17 “‘Do not hate a fellow Israelite in your heart.(A) Rebuke your neighbor frankly(B) so you will not share in their guilt.

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Anyone who claims to be in the light but hates a brother or sister[a](A) is still in the darkness.(B)

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Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.

11 But anyone who hates a brother or sister(A) is in the darkness and walks around in the darkness.(B) They do not know where they are going, because the darkness has blinded them.(C)

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So watch yourselves.

“If your brother or sister[a] sins against you, rebuke them;(A) and if they repent, forgive them.(B)

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Footnotes

  1. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(A)

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12 Do not be like Cain, who belonged to the evil one(A) and murdered his brother.(B) And why did he murder him? Because his own actions were evil and his brother’s were righteous.(C) 13 Do not be surprised, my brothers and sisters,[a] if the world hates you.(D) 14 We know that we have passed from death to life,(E) because we love each other. Anyone who does not love remains in death.(F) 15 Anyone who hates a brother or sister(G) is a murderer,(H) and you know that no murderer has eternal life residing in him.(I)

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Footnotes

  1. 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(A) should restore(B) that person gently. But watch yourselves, or you also may be tempted.

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24 Enemies disguise themselves with their lips,(A)
    but in their hearts they harbor deceit.(B)
25 Though their speech is charming,(C) do not believe them,
    for seven abominations fill their hearts.(D)
26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.

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Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)

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Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you
  3. Matthew 18:16 Deut. 19:15

11 Have nothing to do with the fruitless deeds of darkness,(A) but rather expose them.

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32 Although they know God’s righteous decree that those who do such things deserve death,(A) they not only continue to do these very things but also approve(B) of those who practice them.

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Do not rebuke mockers(A) or they will hate you;
    rebuke the wise and they will love you.(B)

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10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A) 11 Anyone who welcomes them shares(B) in their wicked work.

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15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

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13 This saying is true. Therefore rebuke(A) them sharply, so that they will be sound in the faith(B)

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Preach(A) the word;(B) be prepared in season and out of season; correct, rebuke(C) and encourage(D)—with great patience and careful instruction.

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22 Do not be hasty in the laying on of hands,(A) and do not share in the sins of others.(B) Keep yourself pure.(C)

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20 But those elders who are sinning you are to reprove(A) before everyone, so that the others may take warning.(B)

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And you are proud! Shouldn’t you rather have gone into mourning(A) and have put out of your fellowship(B) the man who has been doing this?

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Let a righteous man strike me—that is a kindness;
    let him rebuke me(A)—that is oil on my head.(B)
My head will not refuse it,
    for my prayer will still be against the deeds of evildoers.

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41 Esau held a grudge(A) against Jacob(B) because of the blessing his father had given him. He said to himself, “The days of mourning(C) for my father are near; then I will kill(D) my brother Jacob.”(E)

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Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(G) I said to Cephas(H) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(I) How is it, then, that you force Gentiles to follow Jewish customs?(J)

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