Kefa I 3
Orthodox Jewish Bible
3 Nashim (wives), submit similarly to your own ba’alim (husbands), that even if any anashim lack mishma’at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,
2 When they see your yirat Shomayim and your midas chasidus (quality of piety).
3 Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel,
4 But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
5 For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba’alim.
6 Just so, Sarah submitted in mishma’at (obedience) to Avraham Avinu, calling him ADONI [BERESHIS 18:12]. You nashim became Sarah’s banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [MISHLE 3:25].
7 Likewise, Ba’alim (Husbands), dwell with them according to the da’as of the isha as a k’li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v’Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].
8 Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [Tehillim 133:1], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),
9 Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).
10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."
11 “Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");
12 EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" TEHILLIM 34:13-17).
13 And who is the one harming you if you have kana’ut (zeal) for HaTov (The Good)?
14 But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.
15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,
16 But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.
17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.
18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]
19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)
20 To ones without mishma’at (obedience) back then when the zitzfleisch (patience) of Hashem was waiting, in the days of Noach, while the Teva (Ark) was being prepared, in which a few, that is shemoneh nefashot (eight souls), were delivered through that mabbul’s mikveh mayim;
21 And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
22 Who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (authorities) and gevurot under his feet.
1 Peter 3
Easy-to-Read Version
Wives and Husbands
3 In the same way, you wives should be willing to serve your husbands. Then, even those who have refused to accept God’s teaching will be persuaded to believe because of the way you live. You will not need to say anything. 2 Your husbands will see the pure lives that you live with respect for God. 3 It is not fancy hair, gold jewelry, or fine clothes that should make you beautiful. 4 No, your beauty should come from inside you—the beauty of a gentle and quiet spirit. That beauty will never disappear. It is worth very much to God.
5 It was the same with the holy women who lived long ago and followed God. They made themselves beautiful in that same way. They were willing to serve their husbands. 6 I am talking about women like Sarah. She obeyed Abraham, her husband, and called him her master. And you women are true children of Sarah if you always do what is right and are not afraid.
7 In the same way, you husbands should live with your wives in an understanding way, since they are weaker than you. You should show them respect, because God gives them the same blessing he gives you—the grace of true life. Do this so that nothing will stop your prayers from being heard.
Suffering for Doing Right
8 So all of you should live together in peace. Try to understand each other. Love each other like brothers and sisters. Be kind and humble. 9 Don’t do wrong to anyone to pay them back for doing wrong to you. Or don’t insult anyone to pay them back for insulting you. But ask God to bless them. Do this because you yourselves were chosen to receive a blessing. 10 The Scriptures say,
“If you want to enjoy true life
and have only good days,
then avoid saying anything hurtful,
and never let a lie come out of your mouth.
11 Stop doing what is wrong, and do good.
Look for peace, and do all you can to help people live peacefully.
12 The Lord watches over those who do what is right,
and he listens to their prayers.
But he is against those who do evil.” (A)
13 If you are always trying to do good, no one can really harm you. 14 But you may suffer for doing right. If that happens, you have God’s blessing. “Don’t be afraid of the people who make you suffer; don’t be worried.”[a] 15 But keep the Lord Christ holy in your hearts. Always be ready to answer everyone who asks you to explain about the hope you have. 16 But answer them in a gentle way with respect. Keep your conscience clear. Then people will see the good way you live as followers of Christ, and those who say bad things about you will be ashamed of what they said.
17 It is better to suffer for doing good than for doing wrong. Yes, it is better if that is what God wants.
18 Christ himself suffered when he died for you,
and with that one death he paid for your sins.
He was not guilty,
but he died for people who are guilty.
He did this to bring all of you to God.
In his physical form he was killed,
but he was made alive by the Spirit.[b]
19 And by the Spirit he went and preached to the spirits in prison. 20 Those were the spirits who refused to obey God long ago in the time of Noah. God was waiting patiently for people while Noah was building the big boat. And only a few—eight in all—were saved in the boat through the floodwater. 21 And that water is like baptism, which now saves you. Baptism is not the washing of dirt from the body. It is asking God for a clean conscience. It saves you because Jesus Christ was raised from death. 22 Now he has gone into heaven. He is at God’s right side and rules over angels, authorities, and powers.
Footnotes
- 1 Peter 3:14
Quote from Isa. 8:12. - 1 Peter 3:18 by the Spirit Or “in the spirit.” Also in verse 19.
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