25 That same night the Lord said to him, “Take the second bull from your father’s herd, the one seven years old.[a] Tear down your father’s altar to Baal and cut down the Asherah pole[b](A) beside it. 26 Then build a proper kind of[c] altar to the Lord your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second[d] bull as a burnt offering.(B)

27 So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime.

28 In the morning when the people of the town got up, there was Baal’s altar,(C) demolished, with the Asherah pole beside it cut down and the second bull sacrificed on the newly built altar!

29 They asked each other, “Who did this?”

When they carefully investigated, they were told, “Gideon son of Joash(D) did it.”

30 The people of the town demanded of Joash, “Bring out your son. He must die, because he has broken down Baal’s altar(E) and cut down the Asherah pole beside it.”

31 But Joash replied to the hostile crowd around him, “Are you going to plead Baal’s cause?(F) Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.” 32 So because Gideon broke down Baal’s altar, they gave him the name Jerub-Baal[e](G) that day, saying, “Let Baal contend with him.”

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Footnotes

  1. Judges 6:25 Or Take a full-grown, mature bull from your father’s herd
  2. Judges 6:25 That is, a wooden symbol of the goddess Asherah; also in verses 26, 28 and 30
  3. Judges 6:26 Or build with layers of stone an
  4. Judges 6:26 Or full-grown; also in verse 28
  5. Judges 6:32 Jerub-Baal probably means let Baal contend.

Jesus Rejected at Nazareth

14 Jesus returned to Galilee(A) in the power of the Spirit, and news about him spread through the whole countryside.(B) 15 He was teaching in their synagogues,(C) and everyone praised him.

16 He went to Nazareth,(D) where he had been brought up, and on the Sabbath day he went into the synagogue,(E) as was his custom. He stood up to read,(F) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,(G)
    because he has anointed me
    to proclaim good news(H) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[a](I)

20 Then he rolled up the scroll, gave it back to the attendant and sat down.(J) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(K) in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(L)

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown(M) what we have heard that you did in Capernaum.’”(N)

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(O) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(P) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(Q) 27 And there were many in Israel with leprosy[b] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(R)

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town,(S) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.(T)

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Footnotes

  1. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6
  2. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

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