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Deborah and Barak

And the people of Israel again did what was evil in the sight of the Lord, after Ehud died. And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the commander of his army was Sis′era, who dwelt in Haro′sheth-ha-goiim. Then the people of Israel cried to the Lord for help; for he had nine hundred chariots of iron, and oppressed the people of Israel cruelly for twenty years.

Now Deb′orah, a prophetess, the wife of Lap′pidoth, was judging Israel at that time. She used to sit under the palm of Deb′orah between Ramah and Bethel in the hill country of E′phraim; and the people of Israel came up to her for judgment. She sent and summoned Barak the son of Abin′o-am from Kedesh in Naph′tali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, gather your men at Mount Tabor, taking ten thousand from the tribe of Naph′tali and the tribe of Zeb′ulun. And I will draw out Sis′era, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops; and I will give him into your hand.’” Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.” And she said, “I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sis′era into the hand of a woman.” Then Deb′orah arose, and went with Barak to Kedesh. 10 And Barak summoned Zeb′ulun and Naph′tali to Kedesh; and ten thousand men went up at his heels; and Deb′orah went up with him.

11 Now Heber the Ken′ite had separated from the Ken′ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan′nim, which is near Kedesh.

12 When Sis′era was told that Barak the son of Abin′o-am had gone up to Mount Tabor, 13 Sis′era called out all his chariots, nine hundred chariots of iron, and all the men who were with him, from Haro′sheth-ha-goiim to the river Kishon. 14 And Deb′orah said to Barak, “Up! For this is the day in which the Lord has given Sis′era into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with ten thousand men following him. 15 And the Lord routed Sis′era and all his chariots and all his army before Barak at the edge of the sword; and Sis′era alighted from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Haro′sheth-ha-goiim, and all the army of Sis′era fell by the edge of the sword; not a man was left.

17 But Sis′era fled away on foot to the tent of Ja′el, the wife of Heber the Ken′ite; for there was peace between Jabin the king of Hazor and the house of Heber the Ken′ite. 18 And Ja′el came out to meet Sis′era, and said to him, “Turn aside, my lord, turn aside to me; have no fear.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Pray, give me a little water to drink; for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the door of the tent, and if any man comes and asks you, ‘Is any one here?’ say, No.” 21 But Ja′el the wife of Heber took a tent peg, and took a hammer in her hand, and went softly to him and drove the peg into his temple, till it went down into the ground, as he was lying fast asleep from weariness. So he died. 22 And behold, as Barak pursued Sis′era, Ja′el went out to meet him, and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent; and there lay Sis′era dead, with the tent peg in his temple.

23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel bore harder and harder on Jabin the king of Canaan, until they destroyed Jabin king of Canaan.

Deborah

Again the Israelites did evil(A) in the eyes of the Lord,(B) now that Ehud(C) was dead. So the Lord sold them(D) into the hands of Jabin king of Canaan, who reigned in Hazor.(E) Sisera,(F) the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron(G) and had cruelly oppressed(H) the Israelites for twenty years, they cried to the Lord for help.

Now Deborah,(I) a prophet,(J) the wife of Lappidoth, was leading[a] Israel at that time. She held court(K) under the Palm of Deborah between Ramah(L) and Bethel(M) in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam(N) from Kedesh(O) in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali(P) and Zebulun(Q) and lead them up to Mount Tabor.(R) I will lead Sisera, the commander of Jabin’s(S) army, with his chariots and his troops to the Kishon River(T) and give him into your hands.(U)’”

Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”

“Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh.(V) 10 There Barak summoned(W) Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.

11 Now Heber the Kenite had left the other Kenites,(X) the descendants of Hobab,(Y) Moses’ brother-in-law,[b] and pitched his tent by the great tree(Z) in Zaanannim(AA) near Kedesh.

12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor,(AB) 13 Sisera summoned from Harosheth Haggoyim to the Kishon River(AC) all his men and his nine hundred chariots fitted with iron.(AD)

14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands.(AE) Has not the Lord gone ahead(AF) of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak’s advance, the Lord routed(AG) Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.

16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left.(AH) 17 Sisera, meanwhile, fled on foot to the tent of Jael,(AI) the wife of Heber the Kenite,(AJ) because there was an alliance between Jabin king of Hazor(AK) and the family of Heber the Kenite.

18 Jael(AL) went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.

19 “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk,(AM) gave him a drink, and covered him up.

20 “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’”

21 But Jael,(AN) Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep,(AO) exhausted. She drove the peg through his temple into the ground, and he died.(AP)

22 Just then Barak came by in pursuit of Sisera, and Jael(AQ) went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead.(AR)

23 On that day God subdued(AS) Jabin(AT) king of Canaan before the Israelites. 24 And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.(AU)

Footnotes

  1. Judges 4:4 Traditionally judging
  2. Judges 4:11 Or father-in-law

The Rest That God Promised

Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.[a] For we who have believed enter that rest, as he has said,

“As I swore in my wrath,
‘They shall never enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way, “And God rested on the seventh day from all his works.” And again in this place he said,

“They shall never enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, when you hear his voice,
do not harden your hearts.”

For if Joshua had given them rest, God[b] would not speak later of another day. So then, there remains a sabbath rest for the people of God; 10 for whoever enters God’s rest also ceases from his labors as God did from his.

11 Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. 13 And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.

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Footnotes

  1. Hebrews 4:2 Other manuscripts read they were not united in faith with the hearers
  2. Hebrews 4:8 Greek he

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor

The Song of Deborah

Then sang Deb′orah and Barak the son of Abin′o-am on that day:

“That the leaders took the lead in Israel,
    that the people offered themselves willingly,
    bless[a] the Lord!

“Hear, O kings; give ear, O princes;
    to the Lord I will sing,
    I will make melody to the Lord, the God of Israel.

Lord, when thou didst go forth from Se′ir,
    when thou didst march from the region of Edom,
the earth trembled,
    and the heavens dropped,
    yea, the clouds dropped water.
The mountains quaked before the Lord,
    yon Sinai before the Lord, the God of Israel.

“In the days of Shamgar, son of Anath,
    in the days of Ja′el, caravans ceased
    and travelers kept to the byways.
The peasantry ceased in Israel, they ceased
    until you arose, Deb′orah,
    arose as a mother in Israel.
When new gods were chosen,
    then war was in the gates.
Was shield or spear to be seen
    among forty thousand in Israel?
My heart goes out to the commanders of Israel
    who offered themselves willingly among the people.
    Bless the Lord.

10 “Tell of it, you who ride on tawny asses,
    you who sit on rich carpets[b]
    and you who walk by the way.
11 To the sound of musicians[c] at the watering places,
    there they repeat the triumphs of the Lord,
    the triumphs of his peasantry in Israel.

“Then down to the gates marched the people of the Lord.

12 “Awake, awake, Deb′orah!
    Awake, awake, utter a song!
Arise, Barak, lead away your captives,
    O son of Abin′o-am.
13 Then down marched the remnant of the noble;
    the people of the Lord marched down for him[d] against the mighty.
14 From E′phraim they set out thither[e] into the valley,[f]
    following you, Benjamin, with your kinsmen;
from Machir marched down the commanders,
    and from Zeb′ulun those who bear the marshal’s staff;
15 the princes of Is′sachar came with Deb′orah,
    and Is′sachar faithful to Barak;
    into the valley they rushed forth at his heels.
Among the clans of Reuben
    there were great searchings of heart.
16 Why did you tarry among the sheepfolds,
    to hear the piping for the flocks?
Among the clans of Reuben
    there were great searchings of heart.
17 Gilead stayed beyond the Jordan;
    and Dan, why did he abide with the ships?
Asher sat still at the coast of the sea,
    settling down by his landings.
18 Zeb′ulun is a people that jeoparded their lives to the death;
    Naph′tali too, on the heights of the field.

19 “The kings came, they fought;
    then fought the kings of Canaan,
at Ta′anach, by the waters of Megid′do;
    they got no spoils of silver.
20 From heaven fought the stars,
    from their courses they fought against Sis′era.
21 The torrent Kishon swept them away,
    the onrushing torrent, the torrent Kishon.
    March on, my soul, with might!

22 “Then loud beat the horses’ hoofs
    with the galloping, galloping of his steeds.

23 “Curse Meroz, says the angel of the Lord,
    curse bitterly its inhabitants,
because they came not to the help of the Lord,
    to the help of the Lord against the mighty.

24 “Most blessed of women be Ja′el,
    the wife of Heber the Ken′ite,
    of tent-dwelling women most blessed.
25 He asked water and she gave him milk,
    she brought him curds in a lordly bowl.
26 She put her hand to the tent peg
    and her right hand to the workmen’s mallet;
she struck Sis′era a blow,
    she crushed his head,
    she shattered and pierced his temple.
27 He sank, he fell,
    he lay still at her feet;
at her feet he sank, he fell;
    where he sank, there he fell dead.

28 “Out of the window she peered,
    the mother of Sis′era gazed[g] through the lattice:
‘Why is his chariot so long in coming?
    Why tarry the hoofbeats of his chariots?’
29 Her wisest ladies make answer,
    nay, she gives answer to herself,
30 ‘Are they not finding and dividing the spoil?—
    A maiden or two for every man;
spoil of dyed stuffs for Sis′era,
    spoil of dyed stuffs embroidered,
    two pieces of dyed work embroidered for my neck as spoil?’

31 “So perish all thine enemies, O Lord!
    But thy friends be like the sun as he rises in his might.”

And the land had rest for forty years.

Footnotes

  1. Judges 5:2 Or You who offered yourselves willingly among the people, bless
  2. Judges 5:10 The meaning of the Hebrew word is uncertain
  3. Judges 5:11 The meaning of the Hebrew word is uncertain
  4. Judges 5:13 Gk: Heb me
  5. Judges 5:14 Cn: Heb From Ephraim their root
  6. Judges 5:14 Gk: Heb in Amalek
  7. Judges 5:28 Gk Compare Tg: Heb exclaimed

The Song of Deborah

On that day Deborah(A) and Barak son of Abinoam(B) sang this song:(C)

“When the princes in Israel take the lead,
    when the people willingly offer(D) themselves—
    praise the Lord!(E)

“Hear this, you kings! Listen, you rulers!
    I, even I, will sing to[a] the Lord;(F)
    I will praise the Lord, the God of Israel, in song.(G)

“When you, Lord, went out(H) from Seir,(I)
    when you marched from the land of Edom,
the earth shook,(J) the heavens poured,
    the clouds poured down water.(K)
The mountains quaked(L) before the Lord, the One of Sinai,
    before the Lord, the God of Israel.

“In the days of Shamgar son of Anath,(M)
    in the days of Jael,(N) the highways(O) were abandoned;
    travelers took to winding paths.(P)
Villagers in Israel would not fight;
    they held back until I, Deborah,(Q) arose,
    until I arose, a mother in Israel.
God chose new leaders(R)
    when war came to the city gates,(S)
but not a shield or spear(T) was seen
    among forty thousand in Israel.
My heart is with Israel’s princes,
    with the willing volunteers(U) among the people.
    Praise the Lord!

10 “You who ride on white donkeys,(V)
    sitting on your saddle blankets,
    and you who walk along the road,
consider 11 the voice of the singers[b] at the watering places.
    They recite the victories(W) of the Lord,
    the victories of his villagers in Israel.

“Then the people of the Lord
    went down to the city gates.(X)
12 ‘Wake up,(Y) wake up, Deborah!(Z)
    Wake up, wake up, break out in song!
Arise, Barak!(AA)
    Take captive your captives,(AB) son of Abinoam.’

13 “The remnant of the nobles came down;
    the people of the Lord came down to me against the mighty.
14 Some came from Ephraim,(AC) whose roots were in Amalek;(AD)
    Benjamin(AE) was with the people who followed you.
From Makir(AF) captains came down,
    from Zebulun those who bear a commander’s[c] staff.
15 The princes of Issachar(AG) were with Deborah;(AH)
    yes, Issachar was with Barak,(AI)
    sent under his command into the valley.
In the districts of Reuben
    there was much searching of heart.
16 Why did you stay among the sheep pens[d](AJ)
    to hear the whistling for the flocks?(AK)
In the districts of Reuben
    there was much searching of heart.
17 Gilead(AL) stayed beyond the Jordan.
    And Dan, why did he linger by the ships?
Asher(AM) remained on the coast(AN)
    and stayed in his coves.
18 The people of Zebulun(AO) risked their very lives;
    so did Naphtali(AP) on the terraced fields.(AQ)

19 “Kings came(AR), they fought,
    the kings of Canaan fought.
At Taanach, by the waters of Megiddo,(AS)
    they took no plunder of silver.(AT)
20 From the heavens(AU) the stars fought,
    from their courses they fought against Sisera.
21 The river Kishon(AV) swept them away,
    the age-old river, the river Kishon.
    March on, my soul; be strong!(AW)
22 Then thundered the horses’ hooves—
    galloping, galloping go his mighty steeds.(AX)
23 ‘Curse Meroz,’ said the angel of the Lord.
    ‘Curse its people bitterly,
because they did not come to help the Lord,
    to help the Lord against the mighty.’

24 “Most blessed of women(AY) be Jael,(AZ)
    the wife of Heber the Kenite,(BA)
    most blessed of tent-dwelling women.
25 He asked for water, and she gave him milk;(BB)
    in a bowl fit for nobles she brought him curdled milk.
26 Her hand reached for the tent peg,
    her right hand for the workman’s hammer.
She struck Sisera, she crushed his head,
    she shattered and pierced his temple.(BC)
27 At her feet he sank,
    he fell; there he lay.
At her feet he sank, he fell;
    where he sank, there he fell—dead(BD).

28 “Through the window(BE) peered Sisera’s mother;
    behind the lattice she cried out,(BF)
‘Why is his chariot so long in coming?
    Why is the clatter of his chariots delayed?’
29 The wisest of her ladies answer her;
    indeed, she keeps saying to herself,
30 ‘Are they not finding and dividing the spoils:(BG)
    a woman or two for each man,
colorful garments as plunder for Sisera,
    colorful garments embroidered,
highly embroidered garments(BH) for my neck—
    all this as plunder?(BI)

31 “So may all your enemies perish,(BJ) Lord!
    But may all who love you be like the sun(BK)
    when it rises in its strength.”(BL)

Then the land had peace(BM) forty years.

Footnotes

  1. Judges 5:3 Or of
  2. Judges 5:11 The meaning of the Hebrew for this word is uncertain.
  3. Judges 5:14 The meaning of the Hebrew for this word is uncertain.
  4. Judges 5:16 Or the campfires; or the saddlebags

Jesus the Great High Priest

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was.

So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

“Thou art my Son,
today I have begotten thee”;

as he says also in another place,

“Thou art a priest for ever,
after the order of Melchiz′edek.”

In the days of his flesh, Jesus[a] offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. Although he was a Son, he learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchiz′edek.

Footnotes

  1. Hebrews 5:7 Greek he

Jesus the Great High Priest

14 Therefore, since we have a great high priest(A) who has ascended into heaven,[a](B) Jesus the Son of God,(C) let us hold firmly to the faith we profess.(D) 15 For we do not have a high priest(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(F)—yet he did not sin.(G) 16 Let us then approach(H) God’s throne of grace with confidence,(I) so that we may receive mercy and find grace to help us in our time of need.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(J) to offer gifts and sacrifices(K) for sins.(L) He is able to deal gently with those who are ignorant and are going astray,(M) since he himself is subject to weakness.(N) This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(O) And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(P)

In the same way, Christ did not take on himself the glory(Q) of becoming a high priest.(R) But God said(S) to him,

“You are my Son;
    today I have become your Father.”[b](T)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(U)[c](V)

During the days of Jesus’ life on earth, he offered up prayers and petitions(W) with fervent cries and tears(X) to the one who could save him from death, and he was heard(Y) because of his reverent submission.(Z) Son(AA) though he was, he learned obedience from what he suffered(AB) and, once made perfect,(AC) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(AD) in the order of Melchizedek.(AE)

Footnotes

  1. Hebrews 4:14 Greek has gone through the heavens
  2. Hebrews 5:5 Psalm 2:7
  3. Hebrews 5:6 Psalm 110:4