Deborah and Barak

Then (A)the sons of Israel again did evil in the sight of the Lord, after Ehud died. So the Lord sold them into the hand of (B)Jabin king of Canaan, who reigned in Hazor; and the commander of his army was Sisera, who lived in (C)Harosheth-hagoyim. The sons of Israel cried out to the Lord; for he had nine hundred (D)iron chariots, and he oppressed the sons of Israel severely for twenty years.

Now Deborah, a [a]prophetess, the wife of Lappidoth, was judging Israel at that time. She used to [b]sit under the (E)palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel went up to her for judgment. Now she sent word and summoned (F)Barak the son of Abinoam from Kedesh-naphtali, and said to him, “[c]The Lord, the God of Israel, has indeed commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men from the sons of Naphtali and from the sons of Zebulun. I will draw out to you Sisera, the commander of Jabin’s army, with his chariots and his [d]many troops to the river Kishon, and (G)I will hand him over to you.’” Then Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go.” She said, “I will certainly go with you; however, the fame shall not be yours on the journey that you are about to take, (H)for the Lord will sell Sisera into the hand of a woman.” Then Deborah got up and went with Barak to Kedesh. 10 Barak summoned (I)Zebulun and Naphtali to Kedesh, and ten thousand men went up [e](J)with him; Deborah also went up with him.

11 Now Heber (K)the Kenite had separated himself from the Kenites, from the sons of Hobab the [f]father-in-law of Moses, and had pitched his tent as far away as the [g]oak in (L)Zaanannim, which is near Kedesh.

12 Then they told Sisera that Barak the son of Abinoam had gone up to Mount Tabor. 13 Sisera summoned all his chariots, (M)nine hundred iron chariots, and all the people who were with him, from (N)Harosheth-hagoyim to the river Kishon. 14 Then Deborah said to Barak, “Arise! For this is the day on which the Lord has handed Sisera over to you; [h]behold, (O)the Lord has gone out before you.” So Barak went down from Mount Tabor with ten thousand men following him. 15 (P)And the Lord [i]routed Sisera and all his chariots and all his army with the edge of the sword before Barak; and Sisera got down from his chariot and fled on foot. 16 But Barak pursued the chariots and the army as far as Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; (Q)not even one was left.

17 Now Sisera fled on foot to the tent of Jael the wife of Heber the Kenite, because there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael went out to meet Sisera, and said to him, “Turn aside, my master, turn aside to me! Do not be afraid.” So he turned aside to her into the tent, and she covered him with a [j]rug. 19 (R)And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a leather bottle of milk and gave him a drink; then she covered him. 20 And he said to her, “Stand in the doorway of the tent, and it shall be if anyone comes and inquires of you, and says, ‘Is there anyone here?’ that you shall say, ‘No.’” 21 But Jael, Heber’s wife, (S)took a tent peg and [k]a hammer in her hand, and went secretly to him and drove the peg into his temple, and it went through into the ground; for he was sound asleep and exhausted. So he died. 22 And behold, while Barak was pursuing Sisera, Jael came out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he entered [l]with her, and behold, Sisera was lying dead with the tent peg in his temple.

23 So (T)God subdued Jabin the king of Canaan on that day before the sons of Israel. 24 And the hand of the sons of Israel pressed harder and harder upon Jabin the king of Canaan, until they had eliminated Jabin the king of Canaan.

Footnotes

  1. Judges 4:4 Lit woman prophetess
  2. Judges 4:5 Or live
  3. Judges 4:6 Lit Has the Lord not commanded...?
  4. Judges 4:7 Lit multitude
  5. Judges 4:10 Lit at his feet
  6. Judges 4:11 Another reading is brother-in-law
  7. Judges 4:11 Or terebinth
  8. Judges 4:14 Lit has the Lord not gone...?
  9. Judges 4:15 Lit confused
  10. Judges 4:18 Or blanket
  11. Judges 4:21 Lit put a hammer
  12. Judges 4:22 Lit to

Deborah

Again the Israelites did evil(A) in the eyes of the Lord,(B) now that Ehud(C) was dead. So the Lord sold them(D) into the hands of Jabin king of Canaan, who reigned in Hazor.(E) Sisera,(F) the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron(G) and had cruelly oppressed(H) the Israelites for twenty years, they cried to the Lord for help.

Now Deborah,(I) a prophet,(J) the wife of Lappidoth, was leading[a] Israel at that time. She held court(K) under the Palm of Deborah between Ramah(L) and Bethel(M) in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam(N) from Kedesh(O) in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali(P) and Zebulun(Q) and lead them up to Mount Tabor.(R) I will lead Sisera, the commander of Jabin’s(S) army, with his chariots and his troops to the Kishon River(T) and give him into your hands.(U)’”

Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”

“Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh.(V) 10 There Barak summoned(W) Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.

11 Now Heber the Kenite had left the other Kenites,(X) the descendants of Hobab,(Y) Moses’ brother-in-law,[b] and pitched his tent by the great tree(Z) in Zaanannim(AA) near Kedesh.

12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor,(AB) 13 Sisera summoned from Harosheth Haggoyim to the Kishon River(AC) all his men and his nine hundred chariots fitted with iron.(AD)

14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands.(AE) Has not the Lord gone ahead(AF) of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak’s advance, the Lord routed(AG) Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.

16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left.(AH) 17 Sisera, meanwhile, fled on foot to the tent of Jael,(AI) the wife of Heber the Kenite,(AJ) because there was an alliance between Jabin king of Hazor(AK) and the family of Heber the Kenite.

18 Jael(AL) went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.

19 “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk,(AM) gave him a drink, and covered him up.

20 “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’”

21 But Jael,(AN) Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep,(AO) exhausted. She drove the peg through his temple into the ground, and he died.(AP)

22 Just then Barak came by in pursuit of Sisera, and Jael(AQ) went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead.(AR)

23 On that day God subdued(AS) Jabin(AT) king of Canaan before the Israelites. 24 And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.(AU)

Footnotes

  1. Judges 4:4 Traditionally judging
  2. Judges 4:11 Or father-in-law

The Believer’s Rest

Therefore, we must fear if, while a promise remains of entering His rest, any one of you may seem to have (A)come short of it. For indeed we have had good news preached to us, just as they also did; but (B)the word [a]they heard did not benefit them, because [b]they were not united with those who listened with faith. For we who have believed enter that rest, just as He has said,

(C)As I swore in My anger,
They certainly shall not enter My rest,”

although His works were finished (D)from the foundation of the world. For He has said (E)somewhere concerning the seventh day: “(F)And God (G)rested on the seventh day from all His works”; and again in this passage, “(H)They certainly shall not enter My rest.” Therefore, since it remains for some to enter it, and those who previously had good news preached to them failed to enter because of (I)disobedience, He again sets a certain day, “Today,” saying [c]through David after so long a time just (J)as has been said before,

(K)Today if you hear His voice,
Do not harden your hearts.”

For (L)if [d]Joshua had given them rest, He would not have spoken of another day after that. Consequently, there remains a Sabbath rest for the people of God. 10 For the one who has entered His rest has himself also (M)rested from his works, as (N)God did from His. 11 Therefore let’s make every effort to enter that rest, so that no one will fall by following the same (O)example of (P)disobedience. 12 For (Q)the word of God is (R)living and (S)active, and sharper than any two-edged (T)sword, even penetrating as far as the division of (U)soul and (V)spirit, of both joints and marrow, and (W)able to [e]judge the thoughts and intentions of the heart. 13 And (X)there is no creature hidden from His sight, but all things are (Y)open and laid bare to the eyes of Him to whom [f]we must answer.

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Footnotes

  1. Hebrews 4:2 Lit of hearing
  2. Hebrews 4:2 One early ms it was not united with faith in those who heard
  3. Hebrews 4:7 Or in
  4. Hebrews 4:8 Gr Jesus
  5. Hebrews 4:12 Or discern
  6. Hebrews 4:13 Lit is our word

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor

The Song of Deborah and Barak

(A)Then Deborah and Barak the son of Abinoam sang on that day, saying,

(B)For [a]the leaders leading in Israel,
For (C)the people volunteering,
Bless the Lord!
Hear, you kings; listen, you dignitaries!
(D)I myself—to the Lord, I myself will sing,
I will sing praise to the Lord, the God of Israel!
(E)Lord, when You went out from Seir,
When You marched from the field of Edom,
(F)The earth quaked, the heavens also dripped,
The clouds also dripped water.
(G)The mountains [b]flowed with water at the presence of the Lord,
(H)This Sinai, at the presence of the Lord, the God of Israel.

“In the days of (I)Shamgar the son of Anath,
In the days of (J)Jael, the roads [c]were deserted,
And travelers went by [d]roundabout ways.
The [e]peasantry came to an end, they came to an end in Israel,
Until I, Deborah, arose,
Until I arose, a mother in Israel.
(K)New gods were chosen;
Then war was in the gates.
Not a shield or a spear was seen
Among forty thousand in Israel.
My heart goes out to (L)the commanders of Israel,
The volunteers among the people;
Bless the Lord!
10 (M)You who ride on [f]white donkeys,
You who sit on rich carpets,
And you who travel on the road—shout in praise!
11 At the sound of those who distribute water among (N)the watering places,
There they will recount (O)the righteous deeds of the Lord,
The righteous deeds for His [g]peasantry in Israel.
Then the people of the Lord went down (P)to the gates.

12 (Q)Awake, awake, Deborah;
Awake, awake, [h]sing a song!
Arise, Barak, and (R)lead away your captives, son of Abinoam.
13 Then survivors came down to the nobles;
The people of the Lord came down to me as warriors.
14 From Ephraim those whose root is (S)in Amalek came down,
Following you, Benjamin, with your peoples;
From Machir commanders came down,
And from Zebulun those who wield the staff of [i]office.
15 And the [j]princes of Issachar were with Deborah;
As was Issachar, so was Barak;
Into the valley they rushed (T)at his [k]heels;
Among the divisions of Reuben
There were great determinations of heart.
16 Why did you sit among (U)the [l]sheepfolds,
To hear the piping for the flocks?
Among the divisions of Reuben
There were great searchings of heart.
17 (V)Gilead [m]remained across the Jordan;
And why did Dan stay on ships?
Asher sat at the seashore,
And [n]remained by its landings.
18 (W)Zebulun was a people who risked their lives,
And Naphtali too, on the high places of the field.

19 (X)The kings came and fought;
Then the kings of Canaan fought
(Y)At Taanach near the waters of Megiddo;
(Z)They took no plunder in silver.
20 (AA)The stars fought from heaven,
From their paths they fought against Sisera.
21 The torrent of Kishon swept them away,
The ancient torrent, the torrent Kishon.
(AB)My soul, march on with strength!
22 (AC)Then the horses’ hoofs beat
From the galloping, the galloping of his mighty stallions.
23 ‘Curse Meroz,’ said the angel of the Lord,
‘Utterly curse its inhabitants,
(AD)Because they did not come to the help of the Lord,
To the help of the Lord against the warriors.’

24 (AE)Most blessed of women is Jael,
The wife of Heber the Kenite;
Most blessed is she of women in the tent.
25 He asked for water, she gave him milk;
In a magnificent bowl she brought him curds.
26 She reached out her hand for the tent peg,
And her right hand for the workmen’s hammer.
Then she struck Sisera, she smashed his head;
And she shattered and pierced his temple.
27 Between her feet he bowed, he fell, he lay;
Between her feet he bowed, he fell;
Where he bowed, there he fell [o]dead.

28 “Out of the window she looked and wailed,
The mother of Sisera through the [p]lattice,
‘Why does his chariot delay in coming?
Why do the [q]hoofbeats of his chariots delay?’
29 Her wise princesses would answer her,
Indeed she repeats her words to herself,
30 (AF)Are they not finding, are they not dividing the spoils?
A concubine, two concubines for every warrior;
To Sisera a spoil of dyed cloth,
A spoil of dyed cloth embroidered,
Dyed cloth of double embroidery on the [r]neck of the plunderer?’
31 (AG)May all Your enemies perish in this way, Lord;
(AH)But may those who love Him be like the rising of the sun in its might.”

And the land was at rest for forty years.

Footnotes

  1. Judges 5:2 Or the hair hanging free in
  2. Judges 5:5 As in MT; LXX quaked
  3. Judges 5:6 Lit had ceased
  4. Judges 5:6 Lit twisting
  5. Judges 5:7 Or rural dwellers
  6. Judges 5:10 Or tawny
  7. Judges 5:11 Or rural dwellers
  8. Judges 5:12 Lit speak
  9. Judges 5:14 Lit a scribe
  10. Judges 5:15 As in ancient versions; MT My princes
  11. Judges 5:15 Lit feet
  12. Judges 5:16 Or saddlebags
  13. Judges 5:17 Or dwelt
  14. Judges 5:17 Or dwelt
  15. Judges 5:27 Lit destroyed
  16. Judges 5:28 Or window
  17. Judges 5:28 Lit steps
  18. Judges 5:30 Lit necks of the spoil

The Song of Deborah

On that day Deborah(A) and Barak son of Abinoam(B) sang this song:(C)

“When the princes in Israel take the lead,
    when the people willingly offer(D) themselves—
    praise the Lord!(E)

“Hear this, you kings! Listen, you rulers!
    I, even I, will sing to[a] the Lord;(F)
    I will praise the Lord, the God of Israel, in song.(G)

“When you, Lord, went out(H) from Seir,(I)
    when you marched from the land of Edom,
the earth shook,(J) the heavens poured,
    the clouds poured down water.(K)
The mountains quaked(L) before the Lord, the One of Sinai,
    before the Lord, the God of Israel.

“In the days of Shamgar son of Anath,(M)
    in the days of Jael,(N) the highways(O) were abandoned;
    travelers took to winding paths.(P)
Villagers in Israel would not fight;
    they held back until I, Deborah,(Q) arose,
    until I arose, a mother in Israel.
God chose new leaders(R)
    when war came to the city gates,(S)
but not a shield or spear(T) was seen
    among forty thousand in Israel.
My heart is with Israel’s princes,
    with the willing volunteers(U) among the people.
    Praise the Lord!

10 “You who ride on white donkeys,(V)
    sitting on your saddle blankets,
    and you who walk along the road,
consider 11 the voice of the singers[b] at the watering places.
    They recite the victories(W) of the Lord,
    the victories of his villagers in Israel.

“Then the people of the Lord
    went down to the city gates.(X)
12 ‘Wake up,(Y) wake up, Deborah!(Z)
    Wake up, wake up, break out in song!
Arise, Barak!(AA)
    Take captive your captives,(AB) son of Abinoam.’

13 “The remnant of the nobles came down;
    the people of the Lord came down to me against the mighty.
14 Some came from Ephraim,(AC) whose roots were in Amalek;(AD)
    Benjamin(AE) was with the people who followed you.
From Makir(AF) captains came down,
    from Zebulun those who bear a commander’s[c] staff.
15 The princes of Issachar(AG) were with Deborah;(AH)
    yes, Issachar was with Barak,(AI)
    sent under his command into the valley.
In the districts of Reuben
    there was much searching of heart.
16 Why did you stay among the sheep pens[d](AJ)
    to hear the whistling for the flocks?(AK)
In the districts of Reuben
    there was much searching of heart.
17 Gilead(AL) stayed beyond the Jordan.
    And Dan, why did he linger by the ships?
Asher(AM) remained on the coast(AN)
    and stayed in his coves.
18 The people of Zebulun(AO) risked their very lives;
    so did Naphtali(AP) on the terraced fields.(AQ)

19 “Kings came(AR), they fought,
    the kings of Canaan fought.
At Taanach, by the waters of Megiddo,(AS)
    they took no plunder of silver.(AT)
20 From the heavens(AU) the stars fought,
    from their courses they fought against Sisera.
21 The river Kishon(AV) swept them away,
    the age-old river, the river Kishon.
    March on, my soul; be strong!(AW)
22 Then thundered the horses’ hooves—
    galloping, galloping go his mighty steeds.(AX)
23 ‘Curse Meroz,’ said the angel of the Lord.
    ‘Curse its people bitterly,
because they did not come to help the Lord,
    to help the Lord against the mighty.’

24 “Most blessed of women(AY) be Jael,(AZ)
    the wife of Heber the Kenite,(BA)
    most blessed of tent-dwelling women.
25 He asked for water, and she gave him milk;(BB)
    in a bowl fit for nobles she brought him curdled milk.
26 Her hand reached for the tent peg,
    her right hand for the workman’s hammer.
She struck Sisera, she crushed his head,
    she shattered and pierced his temple.(BC)
27 At her feet he sank,
    he fell; there he lay.
At her feet he sank, he fell;
    where he sank, there he fell—dead(BD).

28 “Through the window(BE) peered Sisera’s mother;
    behind the lattice she cried out,(BF)
‘Why is his chariot so long in coming?
    Why is the clatter of his chariots delayed?’
29 The wisest of her ladies answer her;
    indeed, she keeps saying to herself,
30 ‘Are they not finding and dividing the spoils:(BG)
    a woman or two for each man,
colorful garments as plunder for Sisera,
    colorful garments embroidered,
highly embroidered garments(BH) for my neck—
    all this as plunder?(BI)

31 “So may all your enemies perish,(BJ) Lord!
    But may all who love you be like the sun(BK)
    when it rises in its strength.”(BL)

Then the land had peace(BM) forty years.

Footnotes

  1. Judges 5:3 Or of
  2. Judges 5:11 The meaning of the Hebrew for this word is uncertain.
  3. Judges 5:14 The meaning of the Hebrew for this word is uncertain.
  4. Judges 5:16 Or the campfires; or the saddlebags

14 Therefore, since we have a great (A)high priest who has (B)passed through the heavens, Jesus (C)the Son of God, let’s hold firmly to our (D)confession. 15 For we do not have (E)a high priest who cannot sympathize with our weaknesses, but One who has been (F)tempted in all things just as we are, yet (G)without sin. 16 Therefore let’s (H)approach the throne of grace with (I)confidence, so that we may receive mercy and find grace for help at the time of our need.

The Perfect High Priest

For every high priest (J)taken from among men is appointed on behalf of people in (K)things pertaining to God, in order to (L)offer both gifts and sacrifices (M)for sins; [a](N)he can deal gently with the (O)ignorant and (P)misguided, since he himself also is [b](Q)clothed in weakness; and because of it he is obligated to offer sacrifices (R)for sins for himself, (S)as well as for the people. And (T)no one takes the honor for himself, but receives it when he is called by God, just (U)as Aaron also was.

So too Christ (V)did not glorify Himself in becoming a (W)high priest, but it was He who (X)said to Him,

(Y)You are My Son,
Today I have fathered You”;

just as He also says in another passage,

(Z)You are a priest forever
According to (AA)the order of Melchizedek.”

In the days of [c]His humanity, [d](AB)He offered up both prayers and pleas with (AC)loud crying and tears to the One (AD)able to save Him [e]from death, and He [f]was heard because of His (AE)devout behavior. Although He was (AF)a Son, He learned (AG)obedience from the things which He suffered. And having been (AH)perfected, He became the source of eternal salvation for all those who obey Him, 10 being designated by God as (AI)High Priest according to (AJ)the order of Melchizedek.

Footnotes

  1. Hebrews 5:2 Lit being able to
  2. Hebrews 5:2 I.e., weak by nature
  3. Hebrews 5:7 Lit His flesh
  4. Hebrews 5:7 Lit who having offered up
  5. Hebrews 5:7 Or out of
  6. Hebrews 5:7 Lit having been heard

Jesus the Great High Priest

14 Therefore, since we have a great high priest(A) who has ascended into heaven,[a](B) Jesus the Son of God,(C) let us hold firmly to the faith we profess.(D) 15 For we do not have a high priest(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(F)—yet he did not sin.(G) 16 Let us then approach(H) God’s throne of grace with confidence,(I) so that we may receive mercy and find grace to help us in our time of need.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(J) to offer gifts and sacrifices(K) for sins.(L) He is able to deal gently with those who are ignorant and are going astray,(M) since he himself is subject to weakness.(N) This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(O) And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(P)

In the same way, Christ did not take on himself the glory(Q) of becoming a high priest.(R) But God said(S) to him,

“You are my Son;
    today I have become your Father.”[b](T)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(U)[c](V)

During the days of Jesus’ life on earth, he offered up prayers and petitions(W) with fervent cries and tears(X) to the one who could save him from death, and he was heard(Y) because of his reverent submission.(Z) Son(AA) though he was, he learned obedience from what he suffered(AB) and, once made perfect,(AC) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(AD) in the order of Melchizedek.(AE)

Footnotes

  1. Hebrews 4:14 Greek has gone through the heavens
  2. Hebrews 5:5 Psalm 2:7
  3. Hebrews 5:6 Psalm 110:4