Deborah

Again the Israelites did evil(A) in the eyes of the Lord,(B) now that Ehud(C) was dead. So the Lord sold them(D) into the hands of Jabin king of Canaan, who reigned in Hazor.(E) Sisera,(F) the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron(G) and had cruelly oppressed(H) the Israelites for twenty years, they cried to the Lord for help.

Now Deborah,(I) a prophet,(J) the wife of Lappidoth, was leading[a] Israel at that time. She held court(K) under the Palm of Deborah between Ramah(L) and Bethel(M) in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam(N) from Kedesh(O) in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali(P) and Zebulun(Q) and lead them up to Mount Tabor.(R) I will lead Sisera, the commander of Jabin’s(S) army, with his chariots and his troops to the Kishon River(T) and give him into your hands.(U)’”

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Footnotes

  1. Judges 4:4 Traditionally judging

And the children of Israel again did evil in the sight of the Lord, when Ehud was dead.

And the Lord sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

And the children of Israel cried unto the Lord: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.

And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the Lord God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand.

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Psalm 123

A song of ascents.

I lift up my eyes to you,
    to you who sit enthroned(A) in heaven.
As the eyes of slaves look to the hand of their master,
    as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the Lord(B) our God,
    till he shows us his mercy.

Have mercy on us, Lord, have mercy on us,
    for we have endured no end of contempt.
We have endured no end
    of ridicule from the arrogant,
    of contempt from the proud.

123 Unto thee lift I up mine eyes, O thou that dwellest in the heavens.

Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us.

Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.

Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

Be silent(A) before the Sovereign Lord,
    for the day of the Lord(B) is near.
The Lord has prepared a sacrifice;(C)
    he has consecrated those he has invited.

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Hold thy peace at the presence of the Lord God: for the day of the Lord is at hand: for the Lord hath prepared a sacrifice, he hath bid his guests.

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12 At that time I will search Jerusalem with lamps
    and punish those who are complacent,(A)
    who are like wine left on its dregs,(B)
who think, ‘The Lord will do nothing,(C)
    either good or bad.’(D)
13 Their wealth will be plundered,(E)
    their houses demolished.
Though they build houses,
    they will not live in them;
though they plant vineyards,
    they will not drink the wine.”(F)

14 The great day of the Lord(G) is near(H)
    near and coming quickly.
The cry on the day of the Lord is bitter;
    the Mighty Warrior shouts his battle cry.
15 That day will be a day of wrath—
    a day of distress and anguish,
        a day of trouble and ruin,
    a day of darkness(I) and gloom,
        a day of clouds and blackness(J)
16     a day of trumpet and battle cry(K)
against the fortified cities
    and against the corner towers.(L)

17 “I will bring such distress(M) on all people
    that they will grope about like those who are blind,(N)
    because they have sinned against the Lord.
Their blood will be poured out(O) like dust
    and their entrails like dung.(P)
18 Neither their silver nor their gold
    will be able to save them
    on the day of the Lord’s wrath.”(Q)

In the fire of his jealousy(R)
    the whole earth will be consumed,(S)
for he will make a sudden end
    of all who live on the earth.(T)

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12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.

13 Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.

14 The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly.

15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

16 A day of the trumpet and alarm against the fenced cities, and against the high towers.

17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung.

18 Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

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BOOK IV

Psalms 90–106

Psalm 90

A prayer of Moses the man of God.

Lord, you have been our dwelling place(A)
    throughout all generations.
Before the mountains were born(B)
    or you brought forth the whole world,
    from everlasting to everlasting(C) you are God.(D)

You turn people back to dust,
    saying, “Return to dust, you mortals.”(E)
A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.(F)
Yet you sweep people away(G) in the sleep of death—
    they are like the new grass of the morning:
In the morning it springs up new,
    but by evening it is dry and withered.(H)

We are consumed by your anger
    and terrified by your indignation.
You have set our iniquities before you,
    our secret sins(I) in the light of your presence.(J)

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90 Lord, thou hast been our dwelling place in all generations.

Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Thou turnest man to destruction; and sayest, Return, ye children of men.

For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

For we are consumed by thine anger, and by thy wrath are we troubled.

Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

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All our days pass away under your wrath;
    we finish our years with a moan.(A)
10 Our days may come to seventy years,(B)
    or eighty,(C) if our strength endures;
yet the best of them are but trouble and sorrow,(D)
    for they quickly pass, and we fly away.(E)
11 If only we knew the power of your anger!
    Your wrath(F) is as great as the fear that is your due.(G)

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For all our days are passed away in thy wrath: we spend our years as a tale that is told.

10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.

11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

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12 Teach us to number our days,(A)
    that we may gain a heart of wisdom.(B)

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12 So teach us to number our days, that we may apply our hearts unto wisdom.

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The Day of the Lord

Now, brothers and sisters, about times and dates(A) we do not need to write to you,(B) for you know very well that the day of the Lord(C) will come like a thief in the night.(D) While people are saying, “Peace and safety,”(E) destruction will come on them suddenly,(F) as labor pains on a pregnant woman, and they will not escape.(G)

But you, brothers and sisters, are not in darkness(H) so that this day should surprise you like a thief.(I) You are all children of the light(J) and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep,(K) but let us be awake(L) and sober.(M) For those who sleep, sleep at night, and those who get drunk, get drunk at night.(N) But since we belong to the day,(O) let us be sober, putting on faith and love as a breastplate,(P) and the hope of salvation(Q) as a helmet.(R) For God did not appoint us to suffer wrath(S) but to receive salvation through our Lord Jesus Christ.(T) 10 He died for us so that, whether we are awake or asleep, we may live together with him.(U) 11 Therefore encourage one another(V) and build each other up,(W) just as in fact you are doing.

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But of the times and the seasons, brethren, ye have no need that I write unto you.

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

Therefore let us not sleep, as do others; but let us watch and be sober.

For they that sleep sleep in the night; and they that be drunken are drunken in the night.

But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake or sleep, we should live together with him.

11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

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The Parable of the Bags of Gold(A)

14 “Again, it will be like a man going on a journey,(B) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(C) Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them.(D) 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(E) Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(F) Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(G) 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’(H)

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Footnotes

  1. Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

16 Then he that had received the five talents went and traded with the same, and made them other five talents.

17 And likewise he that had received two, he also gained other two.

18 But he that had received one went and digged in the earth, and hid his lord's money.

19 After a long time the lord of those servants cometh, and reckoneth with them.

20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28 Take therefore the talent from him, and give it unto him which hath ten talents.

29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

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