Wives for the Benjamites

21 The men of Israel had taken an oath(A) at Mizpah:(B) “Not one of us will give(C) his daughter in marriage to a Benjamite.”

The people went to Bethel,[a] where they sat before God until evening, raising their voices and weeping bitterly. Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing(D) from Israel today?”

Early the next day the people built an altar and presented burnt offerings and fellowship offerings.(E)

Then the Israelites asked, “Who from all the tribes of Israel(F) has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. “How can we provide wives for those who are left, since we have taken an oath(G) by the Lord not to give them any of our daughters in marriage?” Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead(H) had come to the camp for the assembly. For when they counted the people, they found that none of the people of Jabesh Gilead were there.

10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male(I) and every woman who is not a virgin.(J) 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh(K) in Canaan.

13 Then the whole assembly sent an offer of peace(L) to the Benjamites at the rock of Rimmon.(M) 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

15 The people grieved for Benjamin,(N) because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out.(O) 18 We can’t give them our daughters as wives, since we Israelites have taken this oath:(P) ‘Cursed be anyone who gives(Q) a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh,(R) which lies north of Bethel(S), east of the road that goes from Bethel to Shechem,(T) and south of Lebonah.”

20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing,(U) rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give(V) your daughters to them.’”

23 So that is what the Benjamites did. While the young women were dancing,(W) each man caught one and carried her off to be his wife. Then they returned to their inheritance(X) and rebuilt the towns and settled in them.(Y)

24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

25 In those days Israel had no king; everyone did as they saw fit.(Z)

Footnotes

  1. Judges 21:2 Or to the house of God

21 Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.

And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;

And said, O Lord God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?

And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.

And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the Lord? For they had made a great oath concerning him that came not up to the Lord to Mizpeh, saying, He shall surely be put to death.

And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

How shall we do for wives for them that remain, seeing we have sworn by the Lord that we will not give them of our daughters to wives?

And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the Lord? And, behold, there came none to the camp from Jabeshgilead to the assembly.

For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.

10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.

11 And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.

12 And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.

13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.

14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.

15 And the people repented them for Benjamin, because that the Lord had made a breach in the tribes of Israel.

16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?

17 And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

18 Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

19 Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

20 Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;

21 And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.

22 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.

23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.

24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.

25 In those days there was no king in Israel: every man did that which was right in his own eyes.

Paul’s Trial Before Festus

25 Three days after arriving in the province, Festus(A) went up from Caesarea(B) to Jerusalem, where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.(C) They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(D) Festus answered, “Paul is being held(E) at Caesarea,(F) and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court(G) and ordered that Paul be brought before him.(H) When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(I) but they could not prove them.(J)

Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple(K) or against Caesar.”

Festus, wishing to do the Jews a favor,(L) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”(M)

10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,(N) as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”(O)

12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

Festus Consults King Agrippa

13 A few days later King Agrippa and Bernice arrived at Caesarea(P) to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.(Q) 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him(R) and asked that he be condemned.

16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.(S) 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.(T) 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(U) with him about their own religion(V) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(W) 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”(X)

22 Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”(Y)

Paul Before Agrippa(Z)

23 The next day Agrippa and Bernice(AA) came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community(AB) has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.(AC) 25 I found he had done nothing deserving of death,(AD) but because he made his appeal to the Emperor(AE) I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”

25 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

Then the high priest and the chief of the Jews informed him against Paul, and besought him,

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

The Rekabites

35 This is the word that came to Jeremiah from the Lord during the reign of Jehoiakim(A) son of Josiah king of Judah: “Go to the Rekabite(B) family and invite them to come to one of the side rooms(C) of the house of the Lord and give them wine to drink.”

So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. I brought them into the house of the Lord, into the room of the sons of Hanan son of Igdaliah the man of God.(D) It was next to the room of the officials, which was over that of Maaseiah son of Shallum(E) the doorkeeper.(F) Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”

But they replied, “We do not drink wine, because our forefather Jehonadab[a](G) son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine.(H) Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents.(I) Then you will live a long time in the land(J) where you are nomads.’ We have obeyed everything our forefather(K) Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine or built houses to live in or had vineyards, fields or crops.(L) 10 We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. 11 But when Nebuchadnezzar king of Babylon invaded(M) this land, we said, ‘Come, we must go to Jerusalem(N) to escape the Babylonian[b] and Aramean armies.’ So we have remained in Jerusalem.”

12 Then the word of the Lord came to Jeremiah, saying: 13 “This is what the Lord Almighty, the God of Israel, says: Go and tell(O) the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson(P) and obey my words?’ declares the Lord. 14 ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command.(Q) But I have spoken to you again and again,(R) yet you have not obeyed(S) me. 15 Again and again I sent all my servants the prophets(T) to you. They said, “Each of you must turn(U) from your wicked ways and reform(V) your actions; do not follow other gods(W) to serve them. Then you will live in the land(X) I have given to you and your ancestors.” But you have not paid attention or listened(Y) to me. 16 The descendants of Jehonadab son of Rekab have carried out the command their forefather(Z) gave them, but these people have not obeyed me.’

17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster(AA) I pronounced against them. I spoke to them, but they did not listen;(AB) I called to them, but they did not answer.’”(AC)

18 Then Jeremiah said to the family of the Rekabites, “This is what the Lord Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather(AD) Jehonadab and have followed all his instructions and have done everything he ordered.’ 19 Therefore this is what the Lord Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail(AE) to have a descendant to serve(AF) me.’”

Footnotes

  1. Jeremiah 35:6 Hebrew Jonadab, a variant of Jehonadab; here and often in this chapter
  2. Jeremiah 35:11 Or Chaldean

35 The word which came unto Jeremiah from the Lord in the days of Jehoiakim the son of Josiah king of Judah, saying,

Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.

Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;

And I brought them into the house of the Lord, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.

But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

10 But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.

11 But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

12 Then came the word of the Lord unto Jeremiah, saying,

13 Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.

14 The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

16 Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:

17 Therefore thus saith the Lord God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

18 And Jeremiah said unto the house of the Rechabites, Thus saith the Lord of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:

19 Therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.

Psalm 7[a]

A shiggaion[b](A) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(B) in you;
    save and deliver me(C) from all who pursue me,(D)
or they will tear me apart like a lion(E)
    and rip me to pieces with no one to rescue(F) me.

Lord my God, if I have done this
    and there is guilt on my hands(G)
if I have repaid my ally with evil
    or without cause(H) have robbed my foe—
then let my enemy pursue and overtake(I) me;
    let him trample my life to the ground(J)
    and make me sleep in the dust.[c](K)

Arise,(L) Lord, in your anger;
    rise up against the rage of my enemies.(M)
    Awake,(N) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(O)
    Let the Lord judge(P) the peoples.
Vindicate me, Lord, according to my righteousness,(Q)
    according to my integrity,(R) O Most High.(S)
Bring to an end the violence of the wicked
    and make the righteous secure—(T)
you, the righteous God(U)
    who probes minds and hearts.(V)

10 My shield[d](W) is God Most High,
    who saves the upright in heart.(X)
11 God is a righteous judge,(Y)
    a God who displays his wrath(Z) every day.
12 If he does not relent,(AA)
    he[e] will sharpen his sword;(AB)
    he will bend and string his bow.(AC)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AD)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AE) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AF) they have made.(AG)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(AH)
    I will sing the praises(AI) of the name of the Lord Most High.(AJ)

Psalm 8[f]

For the director of music. According to gittith.[g] A psalm of David.

Lord, our Lord,
    how majestic is your name(AK) in all the earth!

You have set your glory(AL)
    in the heavens.(AM)
Through the praise of children and infants
    you have established a stronghold(AN) against your enemies,
    to silence the foe(AO) and the avenger.
When I consider your heavens,(AP)
    the work of your fingers,(AQ)
the moon and the stars,(AR)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[h](AS)

You have made them[i] a little lower than the angels[j](AT)
    and crowned them[k] with glory and honor.(AU)
You made them rulers(AV) over the works of your hands;(AW)
    you put everything under their[l] feet:(AX)
all flocks and herds,(AY)
    and the animals of the wild,(AZ)
the birds in the sky,
    and the fish in the sea,(BA)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(BB)

Footnotes

  1. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  2. Psalm 7:1 Title: Probably a literary or musical term
  3. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 7:10 Or sovereign
  5. Psalm 7:12 Or If anyone does not repent, / God
  6. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  7. Psalm 8:1 Title: Probably a musical term
  8. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  9. Psalm 8:5 Or him
  10. Psalm 8:5 Or than God
  11. Psalm 8:5 Or him
  12. Psalm 8:6 Or made him ruler . . . ; / . . . his

O Lord my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:

Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

O Lord my God, If I have done this; if there be iniquity in my hands;

If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

Arise, O Lord, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.

So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.

The Lord shall judge the people: judge me, O Lord, according to my righteousness, and according to mine integrity that is in me.

Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

10 My defence is of God, which saveth the upright in heart.

11 God judgeth the righteous, and God is angry with the wicked every day.

12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

15 He made a pit, and digged it, and is fallen into the ditch which he made.

16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

17 I will praise the Lord according to his righteousness: and will sing praise to the name of the Lord most high.

O Lord, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

What is man, that thou art mindful of him? and the son of man, that thou visitest him?

For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

All sheep and oxen, yea, and the beasts of the field;

The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

O Lord our Lord, how excellent is thy name in all the earth!