Add parallel Print Page Options

Contend Earnestly for the Faith

[a](A)Jude, a (B)slave of Jesus Christ, and brother of [b]James,

To (C)those who are the called, beloved in God the Father, and (D)kept for Jesus Christ: (E)May mercy and peace and love (F)be multiplied to you.

(G)Beloved, while I was making every effort to write you about our (H)common salvation, I felt the necessity to write to you exhorting that you (I)contend earnestly for (J)the faith which was once for all (K)handed down to (L)the [c]saints. For certain persons have (M)crept in unnoticed, those who were long beforehand [d](N)marked out for this condemnation, ungodly persons who turn (O)the grace of our God into (P)sensuality and (Q)deny our only Master and Lord, Jesus Christ.

Now I want to (R)remind you, though (S)you know all things, that [e]Jesus, (T)having once saved a people out of the land of Egypt, [f]subsequently destroyed those who did not believe. And (U)angels who did not keep their own domain, but abandoned their proper abode, He has (V)kept in eternal bonds under darkness for the judgment of the great day, just as (W)Sodom and Gomorrah and the (X)cities around them, having indulged in the same way as these in gross sexual immorality and having (Y)gone after [g]strange flesh, are exhibited as an [h](Z)example in undergoing the (AA)punishment of eternal fire.

Yet in the same way these men, also by dreaming, (AB)defile the flesh, and reject authority, and blaspheme [i]glorious ones. But (AC)Michael (AD)the archangel, when he, disputing with the devil, was arguing about (AE)the body of Moses, did not dare pronounce against him a blasphemous judgment, but said, “(AF)The Lord rebuke you!” 10 But (AG)these men blaspheme the things which they do not understand; and (AH)the things which they know by instinct, (AI)like unreasoning animals, by these things they are [j]destroyed. 11 Woe to them! For they have gone (AJ)the way of Cain, and for pay they have poured themselves into (AK)the error of Balaam, and (AL)perished in the rebellion of Korah. 12 These are the men who are [k]hidden reefs (AM)in your love feasts when they feast with you (AN)without fear, caring for themselves; (AO)clouds without water, (AP)carried along by winds; autumn trees without fruit, [l]doubly dead, (AQ)uprooted; 13 (AR)wild waves of the sea, casting up (AS)their own [m]shame like foam; wandering stars, (AT)for whom the [n]black darkness has been reserved forever.

14 But (AU)Enoch, in the seventh generation from Adam, also prophesied about these men, saying, “(AV)Behold, the Lord came with [o]many thousands of His holy ones, 15 (AW)to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which (AX)ungodly sinners have spoken against Him.” 16 These are (AY)grumblers, finding fault, (AZ)following after their own lusts; and their mouth speaks (BA)arrogantly, [p]flattering people (BB)for the sake of their own benefit.

Keep Yourselves in the Love of God

17 But you, (BC)beloved, (BD)must remember the words that were spoken beforehand by (BE)the apostles of our Lord Jesus Christ, 18 that they were saying to you, “(BF)In the last time there will be mockers, (BG)following after their own ungodly lusts.” 19 These are the ones who cause divisions, [q](BH)worldly-minded, not having the Spirit. 20 But you, (BI)beloved, (BJ)building yourselves up on your most holy (BK)faith, (BL)praying in the Holy Spirit, 21 keep yourselves in the love of God, (BM)waiting for the mercy of our Lord Jesus Christ to eternal life. 22 And on some, who are doubting, have mercy; 23 and for others, save, (BN)snatching them out of the fire; and on others have mercy with fear, (BO)hating even the tunic polluted by the flesh.

24 (BP)Now to Him who is able to keep you from stumbling, and to (BQ)make you stand in the presence of His glory blameless with (BR)great joy, 25 to the (BS)only (BT)God our Savior, through Jesus Christ our Lord, (BU)be glory, majesty, might, and authority, (BV)before all time and now and [r]forever. Amen.

Read full chapter

Footnotes

  1. Jude 1:1 Gr Judas
  2. Jude 1:1 Or Jacob; James is the Eng form of Jacob
  3. Jude 1:3 Or holy ones
  4. Jude 1:4 Or written about...long ago
  5. Jude 1:5 Some mss Lord
  6. Jude 1:5 Lit the second time
  7. Jude 1:7 Or other; lit different
  8. Jude 1:7 Or example of eternal fire, in undergoing punishment
  9. Jude 1:8 Angels
  10. Jude 1:10 Lit corrupted
  11. Jude 1:12 Or stains
  12. Jude 1:12 Lit twice
  13. Jude 1:13 Or shameless deeds
  14. Jude 1:13 Or netherworld gloom; lit blackness of darkness
  15. Jude 1:14 Lit His holy ten thousands
  16. Jude 1:16 Lit marveling faces
  17. Jude 1:19 Or merely natural
  18. Jude 1:25 Lit to all the ages

Greeting

Jude,[a] a slave of Jesus Christ and brother of James, to those who are called, loved in God the Father and kept for[b] Jesus Christ. May mercy and peace and love be multiplied to you.

Contend for the Faith

Dear friends, although I[c] was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints. For certain men[d] have slipped in stealthily, who were designated long ago for this condemnation, ungodly ones, who change the grace of our God into licentiousness and who deny our only Master and Lord Jesus Christ.

Condemnation of the Ungodly False Teachers

Now I want to remind you, although you know everything once and for all,[e] that Jesus,[f] having saved the people out of the land of Egypt, the second time destroyed those who did not believe. And the angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day, as Sodom and Gomorrah and the towns around them indulged in sexual immorality and pursued unnatural desire[g] in the same way as these, are exhibited as an example by[h] undergoing the punishment of eternal fire.

Despite that, in the same way also these men, because of their[i] dreams, defile the flesh and reject authority and blaspheme majestic beings. But Michael the archangel, when he argued with the devil, disputing concerning the body of Moses, did not dare to pronounce a blasphemous judgment, but said, “The Lord rebuke you!” 10 But these persons blaspheme all that they do not understand, and all that they understand by instinct like the irrational animals, by these things they are being destroyed. 11 Woe to them! For they have traveled in the way of Cain, and have given themselves up to the error of Balaam for gain, and have perished[j] in the rebellion of Korah. 12 These are the ones feasting together without reverence, hidden reefs at your love feasts, caring for themselves, waterless clouds carried away by winds, late autumn trees without fruit, twice dead, uprooted, 13 wild waves of the sea foaming up their own shameful deeds, wandering stars, for whom the deep gloom of darkness has been reserved for eternity.

14 And Enoch, the seventh from Adam, also prophesied about[k] these people, saying, “Behold, the Lord came with tens of thousands of his holy ones 15 to execute judgment against all, and to convict all the ungodly[l] concerning all their ungodly deeds that they have committed in an ungodly way, and concerning all the harsh things that ungodly sinners have spoken against him. 16 These people are grumblers, discontented, proceeding according to their[m] desires, and their mouths speaking pompous words, showing partiality to gain an advantage[n].

Persevere in the Love of God

17 But you, dear friends, remember the words proclaimed beforehand by the apostles of our Lord Jesus Christ, 18 for they said to you,[o] “In the end time there will be scoffers following according to their own ungodly desires.” 19 These are the ones who cause divisions, worldly, not having the Spirit. 20 But you, dear friends, by[p] building yourselves up in your most holy faith, by[q] praying in the Holy Spirit, 21 keep yourselves in the love of God, looking forward to the mercy of our Lord Jesus Christ to eternal life. 22 And have mercy on those who doubt, 23 and save others by[r] snatching them from the fire, and have mercy on others with fear, hating even the tunic stained by the flesh.

Benediction

24 Now to the one who is able to protect you from stumbling and make you to stand before his glory blameless[s] with exultation, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time and now and for all eternity. Amen.

Read full chapter

Footnotes

  1. Jude 1:1 “Jude” is the traditional form of the name introducing the letter, but the Greek form is the same as “Judas”
  2. Jude 1:1 Or perhaps “by”
  3. Jude 1:3 Here “although” is supplied as a component of the participle (“was making”) which is understood as concessive
  4. Jude 1:4 Or “people,” since the Greek term can be used in a generic sense, but if this statement is related to 2 Peter 2:12, it is more likely men are in view
  5. Jude 1:5 Some manuscripts place this word in the following clause
  6. Jude 1:5 Some manuscripts have “the Lord”
  7. Jude 1:7 Literally “went after other flesh”
  8. Jude 1:7 Here “by” is supplied as a component of the participle (“undergoing”) which is understood as means
  9. Jude 1:8 Here “because” is supplied as a component of the participle (“dreams”) which is understood as causal
  10. Jude 1:11 Or possibly “will perish”
  11. Jude 1:14 Or “against”
  12. Jude 1:15 Some manuscripts have “to convict every soul”
  13. Jude 1:16 Some manuscripts have “their own”
  14. Jude 1:16 Literally “respecting faces for the sake of advantage”
  15. Jude 1:18 Some manuscripts have “to you that”
  16. Jude 1:20 Here “by” is supplied as a component of the participle (“building up”) which is understood as means
  17. Jude 1:20 Here “by” is supplied as a component of the participle (“praying”) which is understood as means
  18. Jude 1:23 Here “by” is supplied as a component of the participle (“snatching”) which is understood as means
  19. Jude 1:24 Or “without blemish”