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22 And you must show mercy to[a] those whose faith is wavering.

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Footnotes

  1. 22 Some manuscripts read must reprove.

22 Be merciful to those who doubt;

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16 If you see a fellow believer[a] sinning in a way that does not lead to death, you should pray, and God will give that person life. But there is a sin that leads to death, and I am not saying you should pray for those who commit it. 17 All wicked actions are sin, but not every sin leads to death.

18 We know that God’s children do not make a practice of sinning, for God’s Son holds them securely, and the evil one cannot touch them.

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Footnotes

  1. 5:16 Greek a brother.

16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life.(A) I refer to those whose sin does not lead to death. There is a sin that leads to death.(B) I am not saying that you should pray about that.(C) 17 All wrongdoing is sin,(D) and there is sin that does not lead to death.(E)

18 We know that anyone born of God(F) does not continue to sin; the One who was born of God keeps them safe, and the evil one(G) cannot harm them.(H)

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Restore Wandering Believers

19 My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20 you can be sure that whoever brings the sinner back from wandering will save that person from death and bring about the forgiveness of many sins.

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19 My brothers and sisters, if one of you should wander from the truth(A) and someone should bring that person back,(B) 20 remember this: Whoever turns a sinner from the error of their way will save(C) them from death and cover over a multitude of sins.(D)

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We Harvest What We Plant

Dear brothers and sisters, if another believer[a] is overcome by some sin, you who are godly[b] should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself.

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Footnotes

  1. 6:1a Greek Brothers, if a man.
  2. 6:1b Greek spiritual.

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(A) should restore(B) that person gently. But watch yourselves, or you also may be tempted.

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For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.

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It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C) who have tasted the goodness(D) of the word of God(E) and the powers of the coming age and who have fallen[a] away, to be brought back to repentance.(F) To their loss they are crucifying the Son of God(G) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(H) In the end it will be burned.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

17 “And as for you, my flock, this is what the Sovereign Lord says to his people: I will judge between one animal of the flock and another, separating the sheep from the goats.

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17 “‘As for you, my flock, this is what the Sovereign Lord says: I will judge between one sheep and another, and between rams and goats.(A)

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I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ.

So I want to remind you, though you already know these things, that Jesus[a] first rescued the nation of Israel from Egypt, but later he destroyed those who did not remain faithful. And I remind you of the angels who did not stay within the limits of authority God gave them but left the place where they belonged. God has kept them securely chained in prisons of darkness, waiting for the great day of judgment. And don’t forget Sodom and Gomorrah and their neighboring towns, which were filled with immorality and every kind of sexual perversion. Those cities were destroyed by fire and serve as a warning of the eternal fire of God’s judgment.

In the same way, these people—who claim authority from their dreams—live immoral lives, defy authority, and scoff at supernatural beings.[b] But even Michael, one of the mightiest of the angels,[c] did not dare accuse the devil of blasphemy, but simply said, “The Lord rebuke you!” (This took place when Michael was arguing with the devil about Moses’ body.) 10 But these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. 11 What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion.

12 When these people eat with you in your fellowship meals commemorating the Lord’s love, they are like dangerous reefs that can shipwreck you.[d] They are like shameless shepherds who care only for themselves. They are like clouds blowing over the land without giving any rain. They are like trees in autumn that are doubly dead, for they bear no fruit and have been pulled up by the roots. 13 They are like wild waves of the sea, churning up the foam of their shameful deeds. They are like wandering stars, doomed forever to blackest darkness.

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Footnotes

  1. 5 Other manuscripts read [the] Lord, or God, or God Christ.
  2. 8 Greek at glorious ones, which are probably evil angels.
  3. 9 Greek Michael, the archangel.
  4. 12 Or they are contaminants among you; or they are stains.

For certain individuals whose condemnation was written about[a] long ago have secretly slipped in among you.(A) They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.(B)

Though you already know all this,(C) I want to remind you(D) that the Lord[b] at one time delivered his people out of Egypt, but later destroyed those who did not believe.(E) And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.(F) In a similar way, Sodom and Gomorrah(G) and the surrounding towns(H) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(I)

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(J) But even the archangel(K) Michael,(L) when he was disputing with the devil about the body of Moses,(M) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[c](N) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(O)

11 Woe to them! They have taken the way of Cain;(P) they have rushed for profit into Balaam’s error;(Q) they have been destroyed in Korah’s rebellion.(R)

12 These people are blemishes at your love feasts,(S) eating with you without the slightest qualm—shepherds who feed only themselves.(T) They are clouds without rain,(U) blown along by the wind;(V) autumn trees, without fruit and uprooted(W)—twice dead. 13 They are wild waves of the sea,(X) foaming up their shame;(Y) wandering stars, for whom blackest darkness has been reserved forever.(Z)

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Footnotes

  1. Jude 1:4 Or individuals who were marked out for condemnation
  2. Jude 1:5 Some early manuscripts Jesus
  3. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).

20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.

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20 how I wish I could be with you now and change my tone, because I am perplexed about you!

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