22 Be merciful to those who doubt;

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22 And of some have compassion, making a difference:

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16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life.(A) I refer to those whose sin does not lead to death. There is a sin that leads to death.(B) I am not saying that you should pray about that.(C) 17 All wrongdoing is sin,(D) and there is sin that does not lead to death.(E)

18 We know that anyone born of God(F) does not continue to sin; the One who was born of God keeps them safe, and the evil one(G) cannot harm them.(H)

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16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

17 All unrighteousness is sin: and there is a sin not unto death.

18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

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19 My brothers and sisters, if one of you should wander from the truth(A) and someone should bring that person back,(B) 20 remember this: Whoever turns a sinner from the error of their way will save(C) them from death and cover over a multitude of sins.(D)

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19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

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Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(A) should restore(B) that person gently. But watch yourselves, or you also may be tempted.

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Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

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It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C) who have tasted the goodness(D) of the word of God(E) and the powers of the coming age and who have fallen[a] away, to be brought back to repentance.(F) To their loss they are crucifying the Son of God(G) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(H) In the end it will be burned.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

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17 “‘As for you, my flock, this is what the Sovereign Lord says: I will judge between one sheep and another, and between rams and goats.(A)

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17 And as for you, O my flock, thus saith the Lord God; Behold, I judge between cattle and cattle, between the rams and the he goats.

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For certain individuals whose condemnation was written about[a] long ago have secretly slipped in among you.(A) They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.(B)

Though you already know all this,(C) I want to remind you(D) that the Lord[b] at one time delivered his people out of Egypt, but later destroyed those who did not believe.(E) And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.(F) In a similar way, Sodom and Gomorrah(G) and the surrounding towns(H) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(I)

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(J) But even the archangel(K) Michael,(L) when he was disputing with the devil about the body of Moses,(M) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[c](N) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(O)

11 Woe to them! They have taken the way of Cain;(P) they have rushed for profit into Balaam’s error;(Q) they have been destroyed in Korah’s rebellion.(R)

12 These people are blemishes at your love feasts,(S) eating with you without the slightest qualm—shepherds who feed only themselves.(T) They are clouds without rain,(U) blown along by the wind;(V) autumn trees, without fruit and uprooted(W)—twice dead. 13 They are wild waves of the sea,(X) foaming up their shame;(Y) wandering stars, for whom blackest darkness has been reserved forever.(Z)

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Footnotes

  1. Jude 1:4 Or individuals who were marked out for condemnation
  2. Jude 1:5 Some early manuscripts Jesus
  3. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

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20 how I wish I could be with you now and change my tone, because I am perplexed about you!

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20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.

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