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Juan 19
Nueva Versión Internacional
Juan 19
Nueva Versión Internacional
La sentencia(A)
19 Pilato tomó entonces a Jesús y mandó que lo azotaran. 2 Los soldados, que habían trenzado una corona de espinas, se la pusieron a Jesús en la cabeza y lo vistieron con un manto color púrpura.
3 —¡Viva el rey de los judíos! —gritaban, mientras se acercaban para abofetearlo.
4 Pilato volvió a salir.
—Aquí lo tienen —dijo a los judíos—. Lo he traído para que sepan que no lo encuentro culpable de nada.
5 Cuando salió Jesús, llevaba puestos la corona de espinas y el manto color púrpura.
—¡Aquí tienen al hombre! —les dijo Pilato.
6 Tan pronto como lo vieron, los jefes de los sacerdotes y los guardias gritaron a voz en cuello:
—¡Crucifícalo! ¡Crucifícalo!
—Pues llévenselo y crucifíquenlo ustedes —respondió Pilato—. Por mi parte, no lo encuentro culpable de nada.
7 —Nosotros tenemos una Ley y según esa Ley debe morir, porque se ha hecho pasar por Hijo de Dios —insistieron los judíos.
8 Al oír esto, Pilato se atemorizó aún más, 9 así que entró de nuevo en el palacio y preguntó a Jesús:
—¿De dónde eres tú?
Pero Jesús no contestó nada.
10 —¿Te niegas a hablarme? —dijo Pilato—. ¿No te das cuenta de que tengo poder para ponerte en libertad o para mandar que te crucifiquen?
11 —No tendrías ningún poder sobre mí si no se te hubiera dado de arriba —contestó Jesús—. Por eso el que me puso en tus manos es culpable de un pecado más grande.
12 Desde entonces, Pilato procuraba poner en libertad a Jesús, pero los judíos gritaban desaforadamente:
—Si dejas en libertad a este hombre, no eres amigo del césar. Cualquiera que pretende ser rey se hace su enemigo.
13 Al oír esto, Pilato llevó a Jesús hacia fuera y se sentó en el tribunal, en un lugar al que llamaban el Empedrado, que en hebreo se dice «Gabatá». 14 Era el día de la preparación para la Pascua, cerca del mediodía.
—Aquí tienen a su rey —dijo Pilato a los judíos.
15 —¡Fuera! ¡Fuera! ¡Crucifícalo! —vociferaron.
—¿Acaso voy a crucificar a su rey? —respondió Pilato.
—No tenemos más rey que el césar —contestaron los jefes de los sacerdotes.
16 Entonces Pilato se lo entregó para que lo crucificaran y los soldados se lo llevaron.
La crucifixión(B)
17 Jesús salió cargando su propia cruz hacia el lugar de la Calavera, que en hebreo se llama «Gólgota». 18 Allí lo crucificaron y con él a otros dos, uno a cada lado y Jesús en medio.
19 Pilato mandó que se pusiera sobre la cruz un letrero en el que estuviera escrito:
jesús de nazaret, rey de los judíos.
20 Muchos de los judíos lo leyeron, porque el sitio en que crucificaron a Jesús estaba cerca de la ciudad. El letrero estaba escrito en hebreo, latín y griego.
21 —No escribas “rey de los judíos” —protestaron ante Pilato los jefes de los sacerdotes judíos—. Era él quien decía ser rey de los judíos.
22 —Lo que he escrito, escrito queda —contestó Pilato.
23 Cuando los soldados crucificaron a Jesús, tomaron su manto y lo partieron en cuatro partes, una para cada uno de ellos. Tomaron también la túnica, la cual no tenía costura, sino que era de una sola pieza, tejida de arriba abajo.
24 —No la dividamos —se dijeron unos a otros—. Echemos suertes para ver a quién le toca.
Y así lo hicieron los soldados. Esto sucedió para que se cumpliera la Escritura que dice:
«Se repartieron entre ellos mi manto
y sobre mi ropa echaron suertes».[a]
25 Junto a la cruz de Jesús estaban su madre, la hermana de su madre, María, la esposa de Cleofas, y María Magdalena. 26 Cuando Jesús vio a su madre y al discípulo a quien él amaba a su lado, dijo a su madre:
—Mujer, ahí tienes a tu hijo.
27 Luego dijo al discípulo:
—Ahí tienes a tu madre.
Y desde aquel momento ese discípulo la recibió en su casa.
Muerte de Jesús(C)
28 Después de esto, como Jesús sabía que ya todo había terminado y para que se cumpliera la Escritura, dijo:
—Tengo sed.
29 Había allí una vasija llena de vinagre; así que empaparon una esponja en el vinagre, la pusieron en una rama de hisopo y se la acercaron a la boca. 30 Al probar Jesús el vinagre, dijo:
—Todo se ha cumplido.
Luego inclinó la cabeza y entregó el espíritu.
31 Era el día de la preparación para la Pascua. Los judíos no querían que los cuerpos permanecieran en la cruz en sábado, por ser este un sábado muy solemne. Así que pidieron a Pilato ordenar que quebraran las piernas a los crucificados y bajaran sus cuerpos. 32 Fueron entonces los soldados y quebraron las piernas al primer hombre que había sido crucificado con Jesús y luego al otro. 33 Pero cuando se acercaron a Jesús y vieron que ya estaba muerto, no quebraron sus piernas, 34 sino que uno de los soldados le abrió el costado con una lanza y al instante brotó sangre y agua. 35 El que lo vio ha dado testimonio de ello y su testimonio es verídico. Él sabe que dice la verdad, para que también ustedes crean. 36 Estas cosas sucedieron para que se cumpliera la Escritura: «No le quebrarán ningún hueso»[b] 37 y como dice otra Escritura: «Mirarán al que han traspasado».[c]
Sepultura de Jesús(D)
38 Después de esto, José de Arimatea pidió a Pilato el cuerpo de Jesús. José era discípulo de Jesús, aunque en secreto por miedo a los judíos. Él fue y retiró el cuerpo con el permiso de Pilato. 39 También Nicodemo, el que antes había visitado a Jesús de noche, llegó con unos treinta y tres kilogramos[d] de una mezcla de mirra y áloe. 40 Ambos tomaron el cuerpo de Jesús y, conforme a la costumbre judía de dar sepultura, lo envolvieron en vendas con las especias aromáticas. 41 En el lugar donde crucificaron a Jesús había un huerto y en el huerto, un sepulcro nuevo en el que todavía no se había sepultado a nadie. 42 Como era el día judío de la preparación para el sábado y el sepulcro estaba cerca, pusieron allí a Jesús.
John 19
Mounce Reverse Interlinear New Testament
John 19
Mounce Reverse Interlinear New Testament
19 Then tote Pilate Pilatos took lambanō · ho · ho Jesus Iēsous and kai had him flogged mastigoō. 2 And kai the ho soldiers stratiōtēs twisted plekō some ek thorns akantha into a crown stephanos and placed epitithēmi it on his autos · ho head kephalē, and kai they threw periballō a purple porphyrous robe himation around periballō him autos. 3 Then kai they kept coming erchomai up to pros him autos, · kai saying legō, “ Hail chairō, · ho king basileus of the ho Jews Ioudaios!” and kai slapping him in the face didōmi. 4 · kai Once more palin Pilate Pilatos went exerchomai out exō · ho and kai said legō to them autos, “ Look ide, I am bringing agō him autos out exō to you hymeis that hina you may know ginōskō that hoti I find heuriskō no oudeis basis for an accusation aitia against en him autos.” 5 So oun Jesus Iēsous came exerchomai · ho out exō, wearing phoreō the ho crown stephanos of thorns akanthinos and kai the ho purple porphyrous robe himation; and kai Pilate said legō to them autos, “ Look idou, the ho man anthrōpos!” 6 When hote the ho chief priests archiereus and kai the ho officers hypēretēs saw him autos, they cried out kraugazō, saying legō, “ Crucify stauroō him! Crucify stauroō him!” Pilate Pilatos said legō to them autos, · ho “ Take lambanō him autos yourselves hymeis and kai crucify stauroō him; for gar I egō find heuriskō no ou basis for an accusation aitia against en him autos.” 7 The ho Jews Ioudaios answered apokrinomai him autos, “ We hēmeis have echō a law nomos, and kai according kata to our ho law nomos he ought opheilō to die apothnēskō, because hoti he claimed poieō himself heautou to be poieō the Son hyios of God theos.”
8 Now oun when hote Pilate Pilatos heard akouō · ho this houtos · ho statement logos, he became even more mallon afraid phobeomai. 9 · kai He went eiserchomai back palin into eis his ho headquarters praitōrion and kai said legō to ho Jesus Iēsous, “ Where pothen are eimi you sy from?” · ho But de Jesus Iēsous gave didōmi him autos no ou answer apokrisis. 10 So oun Pilate Pilatos said legō to him autos, · ho “ Are you laleō not ou going to talk laleō to me egō? You know oida, do you not ou, that hoti I have echō the authority exousia to release apolyō you sy and kai I have echō the authority exousia to crucify stauroō you sy?” 11 Jesus Iēsous said apokrinomai, “ You would have echō no ou authority exousia over kata me egō at oudeis all unless ei mē it had been eimi given didōmi you sy from above anōthen. That is why dia the ho man who handed paradidōmi me egō over to you sy has echō a greater megas sin hamartia.” 12 From ek that houtos point on · ho Pilate Pilatos tried zēteō to release apolyō him autos, but de the ho Jews Ioudaios kept shouting kraugazō out , saying legō, “ If ean you release apolyō this man houtos, you are eimi no ou ‘ Friend philos of ho Caesar Kaisar.’ Anyone pas who ho claims poieō himself heautou to be poieō a king basileus opposes antilegō · ho Caesar Kaisar.”
13 · ho On hearing akouō · ho these houtos words logos, Pilate Pilatos brought agō Jesus Iēsous out exō · ho and kai sat kathizō down on epi the judge’ s bēma bench in eis the place topos called legō “ Stone lithostrōtos Pavement ,” or de in Hebrew Hebraisti, “ Gabbatha Gabbatha.” 14 Now de it was eimi the day of Preparation paraskeuē for the ho Passover pascha, about hōs noon hektos. · kai Pilate said legō to the ho Jews Ioudaios, “ Here ide is · ho your hymeis king basileus!” 15 But oun they shouted kraugazō, “ Away airō with him ekeinos! Away airō with him! Crucify stauroō him autos!” Pilate Pilatos said legō to them autos, · ho “ Shall I crucify stauroō · ho your hymeis king basileus?” The ho chief priests archiereus answered apokrinomai, “ We have echō no ou king basileus but ei mē Caesar Kaisar!”
16 Then tote oun Pilate handed paradidōmi him autos over to the soldiers autos to hina be crucified stauroō. So oun they took charge paralambanō of · ho Jesus Iēsous, 17 · kai who, carrying bastazō the cross stauros by himself heautou, · ho went exerchomai out to eis what ho was called legō “The Place topos of the Skull kranion,” which hos is called legō in Hebrew Hebraisti, “ Golgotha Golgotha.” 18 There hopou they crucified stauroō him autos, and kai with meta him autos two dyo others allos, one on either side enteuthen · kai with Jesus Iēsous between mesos · de · ho them. 19 And de Pilate Pilatos wrote graphō · kai an inscription titlos · ho and kai fastened tithēmi it to epi the ho cross stauros. It read eimi, · de “ Jesus Iēsous of ho Nazareth Nazōraios, the ho King basileus of the ho Jews Ioudaios.” 20 Many polys of the ho Jews Ioudaios read anaginōskō this houtos · ho inscription titlos, for hoti the ho place topos where hopou Jesus Iēsous was crucified stauroō was eimi near engys the ho city polis, · ho and kai it was eimi written graphō in Hebrew Hebraisti, in Latin Rhōmaisti, and in Greek Hellēnisti. 21 Then oun the ho chief priests archiereus of the ho Jews Ioudaios said legō to ho Pilate Pilatos, “ Do not mē write graphō, ‘ The ho King basileus of the ho Jews Ioudaios,’ but alla rather , ‘ This ekeinos man said legō, I am eimi King basileus of the ho Jews Ioudaios.’” 22 Pilate Pilatos answered apokrinomai, · ho “ What hos I have written graphō I have written graphō.” 23 When hote the ho soldiers stratiōtēs crucified stauroō · ho Jesus Iēsous, they took lambanō · ho his autos garments himation and kai separated poieō them into four tessares shares meros, one share meros for each hekastos soldier stratiōtēs. They also kai took his ho tunic chitōn, which chitōn was eimi · de · ho seamless araphos, woven hyphantos from ek · ho top anōthen to bottom as dia a single holos piece . 24 So oun they said legō to pros one allēlōn another , “ Let us not mē tear schizō it autos, but alla cast lanchanō lots for peri it autos to see who tis will get eimi it”— that hina the ho Scripture graphē might be fulfilled plēroō that ho says legō, “ They divided diamerizō · ho my egō garments himation among themselves heautou, and kai for epi · ho my egō clothing himatismos they cast ballō lots klēros.” So oun the ho soldiers stratiōtēs did poieō these houtos things . 25 Now de standing histēmi beside para · ho Jesus’ Iēsous cross stauros · ho were · ho his autos mother mētēr, and kai · ho his autos mother’ s mētēr sister adelphē, · ho Mary Maria the ho wife of ho Clopas Klōpas, and kai Mary Maria · ho Magdalene Magdalēnē. 26 When oun Jesus Iēsous saw his ho mother mētēr and kai the ho disciple mathētēs whom hos he loved agapaō standing paristēmi there , he said legō to his ho mother mētēr, “ Woman gynē, look ide, · ho your sy son hyios!” 27 Then eita he said legō to his ho disciple mathētēs, “ Look ide, · ho your sy mother mētēr!” And kai from apo that ekeinos · ho hour hōra the ho disciple mathētēs took lambanō her autos into eis · ho his own idios home.
28 After meta this houtos Jesus Iēsous, knowing oida · ho that hoti all pas was now ēdē accomplished teleō, so hina that the ho Scripture graphē would be fulfilled teleioō, said legō, “ I am thirsty dipsaō.” 29 A jar skeuos full mestos of sour wine oxos was there keimai, so oun they attached peritithēmi a sponge spongos soaked mestos in the ho sour oxos wine to a stalk of hyssop hyssōpos and held prospherō it to ho his autos mouth stoma. 30 When hote he had taken lambanō the ho sour oxos wine , · ho Jesus Iēsous said legō, “ It is accomplished teleō!” And kai he bowed klinō his ho head kephalē and handed paradidōmi over his ho spirit pneuma.
31 Then oun, since epei it was eimi the day paraskeuē of Preparation , so hina that the ho bodies sōma would not mē remain menō on epi the ho cross stauros on en the ho Sabbath sabbaton ( for gar that ekeinos Sabbath sabbaton was eimi a high megas · ho day hēmera), · ho the ho Jews Ioudaios asked erōtaō · ho Pilate Pilatos to hina have the ho legs skelos of autos the crucified men autos broken katagnymi and kai their bodies taken airō down . 32 So oun the ho soldiers stratiōtēs came erchomai and kai broke katagnymi the ho legs skelos of the ho first prōtos man , then kai those of the ho other allos one who ho had been crucified systauroō with him autos. 33 But de when they came erchomai to epi · ho Jesus Iēsous and saw that he autos was already ēdē dead thnēskō, they did not ou break katagnymi his autos · ho legs skelos. 34 Instead alla, one heis of the ho soldiers stratiōtēs pierced nyssō his autos · ho side pleura with lonchē a spear lonchē, and kai immediately blood haima and kai water hydōr came exerchomai out . 35 · kai ( The ho man who saw horaō this has borne martyreō witness to it so that hina you hymeis too kai may believe pisteuō. · kai His autos witness martyria is eimi true alēthinos, · ho and kai he ekeinos knows oida that hoti he is telling legō the truth alēthēs.) 36 These things houtos took ginomai place so hina that the ho Scripture graphē would be fulfilled plēroō, “ Not ou a bone osteon of his autos body will be broken syntribō.” 37 And kai yet palin another heteros Scripture graphē says legō, “ They will look horaō on eis him whom hos they pierced ekkenteō.”
38 After meta · de this houtos · ho Joseph Iōsēph · ho of apo Arimathea Harimathaia, a disciple mathētēs of ho Jesus Iēsous ( though a secret kryptō one · de due dia to his ho fear phobos of the ho Jews Ioudaios) asked erōtaō Pilate Pilatos if hina he could remove airō the ho body sōma of ho Jesus Iēsous. · kai Pilate Pilatos gave him permission epitrepō, · ho so oun he came erchomai and kai removed airō the ho body sōma. 39 · de Nicodemus Nikodēmos, who ho earlier prōton had come erchomai to pros Jesus autos at night nyx, · ho also kai came erchomai, bringing pherō a mixture migma of myrrh smyrna and kai aloes aloē, about hōs seventy-five pounds litra. 40 So oun they took lambanō the ho body sōma of ho Jesus Iēsous and kai wrapped deō it autos in strips othonion of linen with meta the ho spices arōma, in accordance kathōs with the Jewish Ioudaios custom ethos · ho for burial entaphiazō. 41 Now de in en the ho place topos where hopou he was crucified stauroō there was eimi a garden kēpos, and kai in en the ho garden kēpos was a new kainos tomb mnēmeion in en which hos no one oudeis had ever yet oudepō been eimi laid tithēmi. 42 So oun because dia it was the ho Jewish Ioudaios day paraskeuē of Preparation · ho and the ho tomb mnēmeion was eimi nearby engys, they laid tithēmi · ho Jesus Iēsous there ekei.
John 19
English Standard Version
John 19
English Standard Version
Jesus Delivered to Be Crucified
19 Then Pilate took Jesus and (A)flogged him. 2 (B)And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that (C)I find no guilt in him.” 5 So Jesus came out, wearing (D)the crown of thorns and the purple robe. Pilate said to them, (E)“Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, (F)“Take him yourselves and crucify him, for (G)I find no guilt in him.” 7 The Jews[a] answered him, “We have a law, and (H)according to that law he ought to die because (I)he has made himself the Son of God.” 8 When Pilate heard this statement, (J)he was even more afraid. 9 (K)He entered his headquarters again and said to Jesus, (L)“Where are you from?” But (M)Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, (N)“You would have no authority over me at all unless it had been given you from above. Therefore (O)he who delivered me over to you (P)has the greater sin.”
12 From then on (Q)Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. (R)Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on (S)the judgment seat at a place called The Stone Pavement, and in Aramaic[b] Gabbatha. 14 Now it was (T)the day of Preparation of the Passover. It was about the sixth hour.[c] He said to the Jews, (U)“Behold your King!” 15 They cried out, (V)“Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 (W)So he (X)delivered him over to them to be crucified.
The Crucifixion
So they took Jesus, 17 and (Y)he went out, (Z)bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 (AA)There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate (AB)also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for (AC)the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, (AD)“What I have written I have written.”
23 (AE)When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[d] But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” (AF)This was to fulfill the Scripture which says,
(AG)“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25 (AH)but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and (AI)the disciple whom he loved standing nearby, he said to his mother, (AJ)“Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to (AK)his own home.
The Death of Jesus
28 After this, Jesus, knowing that all was now (AL)finished, said ((AM)to fulfill the Scripture), (AN)“I thirst.” 29 A jar full of sour wine stood there, (AO)so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, (AP)“It is finished,” and he bowed his head and (AQ)gave up his spirit.
Jesus' Side Is Pierced
31 Since it was (AR)the day of Preparation, and (AS)so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was (AT)a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other (AU)who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out (AV)blood and water. 35 (AW)He who saw it has borne witness—(AX)his testimony is true, and he knows that he is telling the truth—(AY)that you also may believe. 36 (AZ)For these things took place that the Scripture might be fulfilled: (BA)“Not one of his bones (BB)will be broken.” 37 And again another Scripture says, (BC)“They will look on him whom they have pierced.”
Jesus Is Buried
38 (BD)After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly (BE)for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 (BF)Nicodemus also, who earlier had come to Jesus[e] by night, came (BG)bringing a mixture of (BH)myrrh and aloes, about seventy-five pounds[f] in weight. 40 So they took the body of Jesus and (BI)bound it in (BJ)linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a (BK)garden, and (BL)in the garden a new tomb (BM)in which no one had yet been laid. 42 So because of the Jewish (BN)day of Preparation, (BO)since the tomb was close at hand, they laid Jesus there.
Footnotes
- John 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38
- John 19:13 Or Hebrew; also verses 17, 20
- John 19:14 That is, about noon
- John 19:23 Greek chiton, a long garment worn under the cloak next to the skin
- John 19:39 Greek him
- John 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
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English Standard Version (ESV) 
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