Juan 19
La Biblia de las Américas
19 Pilato, pues, tomó entonces a Jesús y le azotó[a](A). 2 (B)Y los soldados tejieron una corona de espinas, la pusieron sobre su cabeza y le vistieron con un manto de púrpura; 3 y acercándose a Él, le decían: ¡Salve, Rey de los judíos(C)! Y le daban bofetadas(D). 4 Pilato salió[b] otra vez(E), y les dijo*: Mirad, os lo traigo fuera, para que sepáis que no encuentro ningún delito en Él(F). 5 Jesús entonces salió fuera llevando la corona de espinas y el manto de púrpura(G). Y Pilato les dijo*: ¡He aquí el Hombre! 6 Entonces, cuando le vieron los principales sacerdotes y los alguaciles(H), gritaron, diciendo: ¡Crucifícale! ¡Crucifícale! Pilato les dijo*: Tomadle vosotros, y crucificadle, porque yo no encuentro ningún delito en Él(I). 7 Los judíos le respondieron: Nosotros tenemos una ley, y según esa ley Él debe morir, porque pretendió ser[c] el Hijo de Dios(J). 8 Entonces Pilato, cuando oyó estas palabras[d], se atemorizó aún más. 9 Entró de nuevo al Pretorio[e](K) y dijo* a Jesús: ¿De dónde eres tú? Pero Jesús no le dio respuesta(L). 10 Pilato entonces le dijo*: ¿A mí no me hablas? ¿No sabes que tengo autoridad para soltarte, y que tengo autoridad para crucificarte? 11 Jesús respondió: Ninguna autoridad tendrías sobre mí[f] si no se te hubiera dado de arriba(M); por eso el que me entregó a ti(N) tiene mayor pecado. 12 Como resultado de esto, Pilato procuraba soltarle, pero los judíos gritaron, diciendo: Si sueltas a este, no eres amigo del César; todo el que se hace rey se opone al[g] César(O). 13 Entonces Pilato, cuando oyó estas palabras, sacó fuera a Jesús y se sentó en el tribunal(P), en un lugar llamado el Empedrado, y en hebreo[h](Q) Gabata. 14 Y era el día de la preparación para la Pascua(R); era como la hora sexta[i](S). Y Pilato dijo* a los judíos: He aquí vuestro Rey(T). 15 Entonces ellos gritaron: ¡Fuera! ¡Fuera(U)! ¡Crucifícale! Pilato les dijo*: ¿He de crucificar a vuestro Rey? Los principales sacerdotes respondieron: No tenemos más rey que el César. 16 Así que entonces le entregó a ellos para que fuera crucificado(V).
Crucifixión y muerte de Jesús
17 (W)Tomaron, pues, a Jesús, y Él salió cargando su cruz[j](X) al sitio llamado el Lugar de la Calavera(Y), que en hebreo[k](Z) se dice Gólgota, 18 donde le crucificaron, y con Él(AA) a otros dos, uno a cada lado y Jesús en medio. 19 Pilato también escribió un letrero y lo puso sobre la cruz. Y estaba escrito: JESÚS EL NAZARENO, EL REY DE LOS JUDÍOS(AB). 20 Entonces muchos judíos leyeron esta inscripción, porque el lugar donde Jesús fue crucificado quedaba cerca de la ciudad; y estaba escrita en hebreo[l](AC), en latín y en griego. 21 Por eso los principales sacerdotes de los judíos decían a Pilato: No escribas, «el Rey de los judíos»; sino que Él dijo: «Yo soy Rey de los judíos(AD)». 22 Pilato respondió: Lo que he escrito, he escrito(AE).
23 Entonces los soldados(AF), cuando crucificaron a Jesús, tomaron sus vestidos e hicieron cuatro partes, una parte para cada soldado(AG). Y tomaron también la túnica[m]; y la túnica era sin costura, tejida en una sola pieza[n]. 24 Por tanto, se dijeron unos a otros: No la rompamos(AH); sino echemos suertes sobre ella, para ver de quién será; para que se cumpliera la Escritura(AI): Repartieron entre si mis vestidos, y sobre mi ropa echaron suertes[o](AJ). 25 Por eso los soldados hicieron esto. Y junto a la cruz de Jesús estaban su madre(AK), y la hermana de su madre, María, la mujer de Cleofas(AL), y María Magdalena(AM). 26 Y[p] cuando Jesús vio a su madre, y al discípulo a quien Él amaba(AN) que estaba allí cerca, dijo* a su madre: ¡Mujer(AO), he ahí tu hijo! 27 Después dijo* al discípulo: ¡He ahí tu madre! Y desde aquella hora el discípulo la recibió en su propia casa(AP).
28 Después de esto, sabiendo(AQ) Jesús que todo se había ya consumado, para que se cumpliera la Escritura(AR), dijo*: Tengo sed(AS). 29 Había allí una vasija llena de vinagre; (AT)colocaron, pues, una esponja empapada del vinagre en una rama de hisopo, y se la acercaron a la boca. 30 Entonces Jesús, cuando hubo tomado el vinagre, dijo: ¡Consumado es E inclinando la cabeza, entregó el espíritu(AV).
31 Los judíos entonces, como era el día de preparación(AW) para la Pascua, a fin de que los cuerpos no se quedaran en la cruz(AX) el día de reposo (porque ese día de reposo era muy solemne[r](AY)), pidieron a Pilato que les quebraran las piernas y se los llevaran. 32 Fueron, pues, los soldados y quebraron las piernas del primero, y también las del otro que había sido crucificado con Jesús[s](AZ); 33 pero cuando llegaron a Jesús, como vieron que ya estaba muerto, no le quebraron las piernas; 34 pero uno de los soldados le traspasó el costado con una lanza, y al momento salió sangre y agua(BA). 35 Y el que lo ha visto ha dado testimonio, y su testimonio es verdadero(BB); y él sabe que dice la verdad, para que vosotros también creáis. 36 Porque esto sucedió para que se cumpliera la Escritura(BC): No será quebrado[t] hueso suyo(BD). 37 Y también otra Escritura dice: Miraran al que traspasaron(BE).
Sepultura de Jesús
38 (BF)Después de estas cosas, José de Arimatea, que era discípulo de Jesús, aunque en secreto por miedo a los judíos(BG), pidió permiso a Pilato para llevarse el cuerpo de Jesús(BH). Y Pilato concedió el permiso. Entonces él vino, y se llevó el cuerpo de Jesús[u]. 39 Y Nicodemo(BI), el que antes había venido a Jesús[v] de noche, vino también, trayendo una mezcla[w] de mirra y áloe(BJ) como de cien libras[x](BK). 40 Entonces tomaron el cuerpo de Jesús, y lo envolvieron en telas de lino(BL) con las especias aromáticas, como es costumbre sepultar(BM) entre los judíos. 41 En el lugar donde fue crucificado había un huerto, y en el huerto un sepulcro nuevo(BN), en el cual todavía no habían sepultado a nadie(BO). 42 Por tanto, por causa del día de la preparación(BP) de los judíos, como el sepulcro estaba cerca(BQ), pusieron allí a Jesús.
Footnotes
- Juan 19:1 O, mandó azotar
- Juan 19:4 Lit., salió afuera
- Juan 19:7 Lit., se hizo
- Juan 19:8 Lit., esta palabra
- Juan 19:9 I.e., la residencia oficial del gobernador
- Juan 19:11 Lit., contra mí
- Juan 19:12 O, habla contra el
- Juan 19:13 I.e., arameo judaico
- Juan 19:14 I.e., las doce del día (hora palestina), o tal vez: las seis de la mañana (hora romana)
- Juan 19:17 Lit., cargando la cruz por sí mismo
- Juan 19:17 I.e., arameo judaico
- Juan 19:20 I.e., arameo judaico
- Juan 19:23 I.e., ropa interior
- Juan 19:23 O, tejida desde arriba a través de toda la pieza
- Juan 19:24 Lit., una suerte
- Juan 19:26 Lit., Entonces
- Juan 19:30 O, ¡Cumplido está!
- Juan 19:31 Lit., porque el día de ese día de reposo era grande
- Juan 19:32 Lit., El
- Juan 19:36 O, machacado, o, molido
- Juan 19:38 Lit., de Él
- Juan 19:39 Lit., El
- Juan 19:39 Dos mss. antiguos dicen: un paquete
- Juan 19:39 I.e., 100 libras de 12 onzas. Aprox. 30 kilos
John 19
New Catholic Bible
Chapter 19
Behold, the Man! 1 Then Pilate ordered that Jesus be scourged.[a] 2 The soldiers twisted together some thorns into a crown and placed it on his head, and they dressed him in a purple robe. 3 They kept going up to him, saying, “Hail, King of the Jews,” while striking him on the face repeatedly.
4 Once again, Pilate went out and said to the Jews, “Look, I am bringing him out to you to let you know that I find no evidence of a crime in him.” 5 Then Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the man!”
6 When they saw him, the chief priests and the temple guards shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no evidence of a crime in him.” 7 The Jews answered, “We have a Law, and according to that Law he ought to die because he has claimed to be the Son of God.”
The Second Hearing before Pilate. 8 Now when Pilate heard this, he was more frightened than ever. 9 Returning to the praetorium, he asked Jesus, “Where are you from?” But Jesus offered no response. 10 Pilate then said to him, “Are you refusing to speak to me? Do you not realize that I have the power to release you and the power to crucify you?” 11 Jesus answered him,
“You would have no authority over me at all
unless it had been given to you from above.
Therefore, the one who handed me over to you
is guilty of a greater sin.”
12 Jesus Is Condemned to Death. From that moment on, Pilate sought to release him, but the Jews kept shouting, “If you release this man, you are no Friend of Caesar.[b] Everyone who claims to be a king opposes Caesar.”
13 When Pilate heard these words, he brought Jesus out and seated him on the judge’s bench at a place known as the Stone Pavement[c] (in Hebrew, “Gabbatha”). 14 It was the day of Preparation for the Passover, and it was about noon.[d] Pilate said to the Jews, “Behold, your King!” 15 They shouted, “Away with him! Away with him! Crucify him!” “Am I to crucify your King?” Pilate asked them. The chief priests replied, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.
Jesus Is Crucified. Then they took him away, 17 and, carrying the cross[e] by himself, he went out to what is called the Place of the Skull (in Hebrew, “Golgotha”). 18 There they crucified him[f] along with two others, one on either side, with Jesus in the middle.
19 Pilate also had an inscription written and fastened to the cross. It read, “Jesus the Nazorean, King of the Jews.”[g] 20 This inscription, in Hebrew, Latin, and Greek, was read by many Jews, because the place where Jesus was crucified was near the city. 21 Therefore, the chief priests of the Jews said to Pilate, “You should not write, ‘The King of the Jews,’ but rather, ‘This man claimed to be the King of the Jews.’ ” 22 Pilate responded, “What I have written, I have written.”[h]
23 [i]When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, one share for each soldier. They also took his tunic, which was woven seamless, top to bottom. 24 They said to one another, “Instead of tearing it, let us cast lots for it to see who is to get it.” In this way, the Scripture was fulfilled that says,
“They divided my garments among them,
and for my clothing they cast lots.”
And that is what the soldiers did.
25 Mary and John at the Cross. Standing near the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, behold, your son.” 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
28 Jesus Dies on the Cross. After this, aware that everything had now been completed, and in order that the Scripture might be fulfilled, Jesus said, “I thirst.” 29 A jar filled with sour wine was standing nearby, so they soaked a sponge in the wine on a branch of hyssop and held it up to his lips. 30 When Jesus had taken the wine, he said, “It is finished.”[j] Then he bowed his head and gave up his spirit.
31 The Blood and the Water. It was the day of Preparation, and the Jews did not want to have the bodies remain on the cross on the Sabbath, especially since that Sabbath day was a great solemnity. Therefore, they requested Pilate to order that their legs be broken and the bodies taken down.
32 So the soldiers came and broke the legs of the first man and then of the other who had been crucified with him. 33 However, when they came to Jesus and saw that he was already dead, they did not break his legs, 34 but one of the soldiers thrust a lance into his side, and immediately a flow of blood and water came forth. 35 An eyewitness has testified to this, and his testimony is true. He knows that what he says is true, so that you also may believe.
36 This happened so that the Scripture might be fulfilled,
“Not one of his bones will be broken.”
37 And again, in another passage Scripture says,
“They shall look on the one
whom they have pierced.”
38 Jesus Is Buried.[k] Shortly thereafter, Joseph of Arimathea, who was a disciple of Jesus, but secretly, because of his fear of the Jews, asked Pilate for permission to remove the body of Jesus. Pilate granted him permission, and so he came and took his body away.
39 Nicodemus, who had first come to Jesus at night, also came, bringing with him a mixture of myrrh and aloes weighing about one hundred pounds.[l] 40 They took the body of Jesus and wrapped it with the spices in linen cloths, in accordance with the burial custom of the Jews.
41 At the place where Jesus had been crucified there was a garden, and in that garden there was a new tomb in which no one had ever been buried. 42 And so, since it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.
Footnotes
- John 19:1 Pilate was obviously hoping that a scourging would suffice for the Jews and he could then release Jesus.
- John 19:12 Friend of Caesar: an honorific Roman title given to high officials for merit.
- John 19:13 Stone Pavement: Greek, lithostrotos; it has been identified with the great courtyard of the fortress Antonia, northeast of the temple, and therefore with the praetorium, the place or headquarters mentioned in Jn 18:28.
- John 19:14 Noon: literally, the sixth hour. See note on Mk 15:25.
- John 19:17 Carrying the cross: see note on Mk 15:21.
- John 19:18 Crucified him: see note on Mt 27:35.
- John 19:19 The inscription is found in all four Gospels under a slightly different form. John gives the most complete form, corresponding to the Latin of the three forms: INRI = IESU NAZARENUS REX IUDAEORUM (“Jesus the Nazorean, King of the Jews”). See also note on Jn 18:5.
- John 19:22 What I have written, I have written: by this statement, Pilate affirms the truth of Jesus’ divinity, which is rejected by his opponents. At the same time, Pilate stresses the inscription’s public and universal character—for it can be read by Jews (Hebrew, i.e., Aramaic), Greeks (Greek), and Romans (Latin).
- John 19:23 To the last moment, Jesus retains a keen awareness that he is completing God’s work for the world, the will of God that all of the Scriptures (so frequently cited) proclaim. We see how Jesus’ final gestures are symbols of the gifts given to humankind.
In dividing the garments of the crucified man, the soldiers are careful not to tear the seamless tunic. By calling attention to this, John perhaps wishes to signify the unity that Christ leaves as a heritage to those whom he wills to save.
Tradition identifies John with the beloved disciple (see Jn 13:23; 20:2-10; 21:7-20; and compare Jn 1:35-39; 18:15) to whom Jesus entrusts his mother. As she did with the servants at Cana (Jn 2:5), Mary will teach the disciple how to follow the example and teaching of her Son. The passage suggests the maternal vocation of the Mother of Jesus in relation to all believers.
The author bears witness to the fulfillment of the Scriptures. The words “I thirst” recall Ps 69:22: “In my thirst they gave me vinegar to drink.” By drinking the sour wine offered to him, Jesus finishes the cup of his suffering (Jn 18:11). Jesus is pierced by a lance, immolated like the Passover lamb, the bones of which are not broken. From his opened breast spurt blood, the sign of life surrendered, and water, the sign of the Spirit that he gives to believers (see Jn 7:38-39). Spiritual meditation has taken these symbols further; the blood and water are seen as prefigurations of the Eucharist and Baptism, the two Sacraments that form and feed the Church, this new Eve that has come forth from the opened side of the new Adam, Jesus Christ.
All are called to the heart of the Redeemer where they can joyfully draw water from the fountain of salvation (see Isa 12:3). A privileged disciple, doubtless the beloved disciple once again, offers a special guarantee of the truth of the events and the richness of their meaning: in his mind it is a case not of the sad death of a human being but of the fulfillment of God’s plan, the shining forth of his love and his glory. - John 19:30 It is finished: this may correspond to the loud cry mentioned in Mt 27:50 and Mk 15:37. Jesus died as a victor, completing what he came to accomplish. Gave up his spirit: a description of death that is out of the ordinary—it may suggest an act of will.
- John 19:38 Some disciples, who until now were afraid to declare themselves, proceed to the burial of Jesus. According to Jewish custom, an executed criminal could not be put in a tomb where other people had already been buried; to do so would have brought dishonor on them. But the sepulcher where Jesus is put is new in another sense perhaps—in it lies concealed the source of new life.
- John 19:39 One hundred pounds: literally, “a hundred litrai.” Myrrh and aloes: possibly a fulfillment of Ps 45:9.
John 19
New International Version
Jesus Sentenced to Be Crucified(A)
19 Then Pilate took Jesus and had him flogged.(B) 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) 5 When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)
7 The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)
8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”
12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”
13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)
“Here is your king,”(U) Pilate said to the Jews.
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.(V)
The Crucifixion of Jesus(W)
So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled(AF) that said,
So this is what the soldiers did.
25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
The Death of Jesus(AM)
28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.
31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)
The Burial of Jesus(BB)
38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(BC) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(BE) This was in accordance with Jewish burial customs.(BF) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(BG) and since the tomb was nearby,(BH) they laid Jesus there.
Footnotes
- John 19:24 Psalm 22:18
- John 19:26 The Greek for Woman does not denote any disrespect.
- John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
- John 19:37 Zech. 12:10
- John 19:39 Or about 34 kilograms
John 19
King James Version
19 Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard that saying, he was the more afraid;
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
John 19
International Standard Version
Jesus is Sentenced to Death(A)
19 Then Pilate had Jesus taken away and whipped. 2 The soldiers twisted some thorns into a victor’s crown, put it on his head, and threw a purple robe on him. 3 They kept coming up to him and saying, “Long live the king of the Jews!” Then they began to slap him on the face.
4 Pilate went outside again and told the Jews,[a] “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 Then Jesus came outside, wearing the victor’s crown of thorns and the purple robe.
Pilate told them, “Here is the man!”
6 When the high priests and the officials saw him, they shouted, “Crucify him! Crucify him!”
Pilate told them, “You take him and crucify him. I find no basis for a charge against him.”
7 The Jewish leaders[b] answered Pilate,[c] “We have a law, and according to that Law he must die because he made himself out to be the Son of God.”
8 When Pilate heard this, he became even more afraid. 9 Returning to his headquarters,[d] he asked Jesus, “Where are you from?”
But Jesus did not answer him.
10 So Pilate asked him, “Aren’t you going to speak to me? You realize, don’t you, that I have the authority to release you and the authority to crucify you?”
11 Jesus answered him, “You have no authority over me at all, except what was given to you from above. That’s why the one who handed me over to you is guilty of a greater sin.”
12 From then on, Pilate tried to release him, but the Jewish leaders[e] kept shouting, “If you release this fellow, you’re not a friend of Caesar! Anyone who claims to be a king is defying Caesar!”
13 When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha. 14 Now it was the Preparation Day for the Passover, about noon.[f] He told the Jewish leaders,[g] “Here is your king!”
15 Then they shouted, “Take him away! Take him away! Crucify him!”
Pilate asked them, “Should I crucify your king?”
The high priests responded, “We have no king but Caesar!” 16 Then Pilate[h] handed him over to be crucified, and they took Jesus away.
Jesus is Crucified(B)
17 Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha. 18 There they crucified him, along with two others, one on each side of him with Jesus in the middle. 19 Pilate wrote an inscription and put it on the cross. It read, “Jesus from Nazareth,[i] the King of the Jews.” 20 Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek.
21 Then the Jewish high priests told Pilate, “Don’t write, ‘The King of the Jews,’ but that this fellow said, ‘I am the King of the Jews.’”
22 Pilate replied, “What I have written I have written.”
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, and took his cloak[j] as well. The cloak was seamless, woven in one piece from the top down. 24 So they told each other, “Let’s not tear it. Instead, let’s throw dice to see who gets it.” This was to fulfill the Scripture that says,
“They divided my clothes among themselves,
and for my clothing they threw dice.”[k]
So that is what the soldiers did.
25 Meanwhile, standing near Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.[l] 26 When Jesus saw his mother and the disciple whom he kept loving standing there, he told his mother, “Dear lady,[m] here is your son.” 27 Then he told the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
Jesus Dies on the Cross(C)
28 After this, when Jesus realized that everything was now completed, he said (in order to fulfill the Scripture), “I’m thirsty.” 29 A jar of sour wine was standing there, so they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 After Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and released his spirit.
Jesus’ Side is Pierced
31 Since it was the Preparation Day, the Jewish leaders[n] did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men’s legs broken and the bodies[o] removed. 32 So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and blood and water immediately came out. 35 The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe, 36 because these things happened so that the Scripture might be fulfilled:
“None of his bones will be broken.”[p]
37 In addition, another passage of Scripture says,
“They will look on the one whom they pierced.”[q]
Jesus is Buried(D)
38 Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders),[r] asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body. 39 Nicodemus, the man who had first come to Jesus at night, also arrived, bringing a mixture of myrrh and aloes weighing about 100 litra.[s] 40 They took the body of Jesus and wrapped it in linen cloths along with spices, according to the burial custom of the Jews. 41 A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed. 42 Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.
Footnotes
- John 19:4 Lit. them
- John 19:7 I.e. Judean leaders; lit. The Jews
- John 19:7 Lit. him
- John 19:9 Lit. to the praetorium
- John 19:12 I.e. Judean leaders; lit. the Jews
- John 19:14 Lit. about the sixth hour
- John 19:14 I.e. Judean leaders; lit. the Jews
- John 19:16 Lit. he
- John 19:19 Or Jesus the Nazarene; the Gk. Nazoraios may be a word play between Heb. netser, meaning branch (see Isa 11:1), and the name Nazareth.
- John 19:23 Lit. and his tunic
- John 19:24 Cf. Ps 22:18
- John 19:25 Or Mary of Magdala
- John 19:26 Or Woman
- John 19:31 I.e. Judean leaders; lit. the Jews
- John 19:31 The Gk. lacks the bodies
- John 19:36 Cf. Exod 12:46; Num 9:12; Ps 34:20
- John 19:37 Cf. Zech 12:10
- John 19:38 I.e. Judean leaders; lit. the Jews
- John 19:39 I.e. about 75 pounds; the Gk. litron weighed about 12 ounces
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