The Inheritance for Simeon

19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, (A)and their inheritance was in the midst of the inheritance of the people of Judah. (B)And they had for their inheritance Beersheba, Sheba, Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen—thirteen cities with their villages; Ain, Rimmon, Ether, and Ashan—four cities with their villages, together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. (C)The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance.

The Inheritance for Zebulun

10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up (D)westward and on to Mareal and touches Dabbesheth, then the brook that is east of (E)Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, (F)Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages.

The Inheritance for Issachar

17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, (G)Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.

The Inheritance for Asher

24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches (H)Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to (I)Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as (J)Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,[a] Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages.

The Inheritance for Naphtali

32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from (K)the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns (L)westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, (M)Chinnereth, 36 Adamah, Ramah, (N)Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages.

The Inheritance for Dan

40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 (O)Shaalabbin, (P)Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against (Q)Joppa. 47 When (R)the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages.

The Inheritance for Joshua

49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the Lord they gave him the city that he asked, (S)Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it.

51 (T)These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot (U)at Shiloh before the Lord, at the entrance of the tent of meeting. So they finished dividing the land.

The Cities of Refuge

20 Then the Lord said to Joshua, “Say to the people of Israel, (V)‘Appoint the cities of refuge, of which I spoke to you through Moses, that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. He shall flee to one of these cities and shall stand (W)at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. And he shall remain in that city (X)until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.’”

So they set apart (Y)Kedesh in Galilee in the hill country of Naphtali, and (Z)Shechem in the hill country of Ephraim, and (AA)Kiriath-arba (that is, Hebron) (AB)in the hill country of Judah. And beyond the Jordan east of Jericho, they appointed (AC)Bezer in the wilderness on the tableland, from the tribe of Reuben, and (AD)Ramoth in Gilead, from the tribe of Gad, and (AE)Golan in Bashan, from the tribe of Manasseh. These were the cities designated for all the people of Israel and (AF)for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation.

Footnotes

  1. Joshua 19:29 Compare Septuagint; Hebrew Mehebel

17 (A)Better is a dry morsel with quiet
    than a house full of feasting[a] with strife.
A servant who deals wisely will rule over (B)a son who acts shamefully
    and (C)will share the inheritance as one of the brothers.
(D)The crucible is for silver, and the furnace is for gold,
    (E)and the Lord tests hearts.
An evildoer listens to wicked lips,
    and a liar gives ear to a mischievous tongue.
Whoever mocks the poor (F)insults his Maker;
    he who is (G)glad at calamity will not go (H)unpunished.
(I)Grandchildren are (J)the crown of the aged,
    and the glory of children is their fathers.
Fine speech is not (K)becoming to a fool;
    still less is (L)false speech to a prince.
(M)A bribe is like a magic[b] stone in the eyes of the one who gives it;
    wherever he turns he prospers.
Whoever (N)covers an offense seeks love,
    but he who repeats a matter (O)separates close friends.
10 A rebuke goes deeper into a man of understanding
    than a hundred blows into a fool.
11 An evil man seeks only rebellion,
    and (P)a cruel messenger will be sent against him.
12 Let a man meet (Q)a she-bear robbed of her cubs
    (R)rather than a fool in his folly.
13 If anyone (S)returns evil for good,
    (T)evil will not depart from his house.
14 The beginning of strife is like letting out water,
    so (U)quit before the quarrel breaks out.
15 He who (V)justifies the wicked and he who (W)condemns the righteous
    are both alike an abomination to the Lord.
16 Why should a fool have money in his hand (X)to buy wisdom
    when he has no sense?
17 (Y)A friend loves at all times,
    and a brother is born for adversity.
18 One who lacks sense gives a pledge
    and puts up security in the presence of his neighbor.
19 Whoever loves transgression loves strife;
    he who (Z)makes his door high seeks destruction.
20 (AA)A man of crooked heart does not discover good,
    and one with a dishonest tongue falls into calamity.
21 He who (AB)sires a fool gets himself sorrow,
    and the father of a fool has no joy.
22 (AC)A joyful heart is good medicine,
    but a crushed spirit (AD)dries up the bones.
23 The wicked accepts (AE)a bribe in secret[c]
    to (AF)pervert the ways of justice.
24 (AG)The discerning sets his face toward wisdom,
    but the eyes of a fool are on the ends of the earth.
25 (AH)A foolish son is a grief to his father
    (AI)and bitterness to (AJ)her who bore him.
26 (AK)To impose a fine on a righteous man is not good,
    nor to strike the noble for their uprightness.
27 Whoever (AL)restrains his words has knowledge,
    and he who has a cool spirit is a man of understanding.
28 Even a fool (AM)who keeps silent is considered wise;
    when he closes his lips, he is deemed intelligent.
18 Whoever (AN)isolates himself seeks his own desire;
    he breaks out against all sound judgment.
A fool takes no pleasure in understanding,
    but only (AO)in expressing his opinion.
When wickedness comes, contempt comes also,
    and with dishonor comes disgrace.
The words of a man's mouth are (AP)deep waters;
    the fountain of wisdom is a bubbling brook.
It is not good to (AQ)be partial to[d] the wicked
    or to (AR)deprive the righteous of justice.
A fool's lips walk into a fight,
    and his mouth invites (AS)a beating.
(AT)A fool's mouth is his ruin,
    and his lips are a snare to his soul.
(AU)The words of a whisperer are like delicious morsels;
    they go down into (AV)the inner parts of the body.
Whoever is slack in his work
    is a (AW)brother to him who destroys.
10 (AX)The name of the Lord is (AY)a strong tower;
    the righteous man runs into it and (AZ)is safe.
11 (BA)A rich man's wealth is his strong city,
    and like a high wall in his imagination.
12 (BB)Before destruction a man's heart is haughty,
    but (BC)humility comes before honor.
13 If one gives an answer (BD)before he hears,
    it is his folly and shame.
14 A man's spirit will endure sickness,
    but (BE)a crushed spirit who can bear?
15 An intelligent heart acquires knowledge,
    and the ear of the wise seeks knowledge.
16 A man's (BF)gift makes room for him
    and brings him before the great.
17 The one who states his case first seems right,
    until the other comes and examines him.
18 (BG)The lot puts an end to quarrels
    and decides between powerful contenders.
19 A brother offended is more unyielding than a strong city,
    and quarreling is like the bars of a castle.
20 (BH)From the fruit of a man's mouth his stomach is satisfied;
    he is satisfied by the yield of his lips.
21 (BI)Death and life are in the power of the tongue,
    and those who love it will eat its fruits.
22 He who finds (BJ)a wife finds (BK)a good thing
    and (BL)obtains favor (BM)from the Lord.
23 The poor use entreaties,
    but (BN)the rich answer roughly.
24 A man of many companions may come to ruin,
    but (BO)there is a friend who sticks closer than a brother.

Footnotes

  1. Proverbs 17:1 Hebrew sacrifices
  2. Proverbs 17:8 Or precious
  3. Proverbs 17:23 Hebrew a bribe from the bosom
  4. Proverbs 18:5 Hebrew to lift the face of

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