13 Now it came about when Joshua was by Jericho, he raised his eyes and looked, and behold, (A)a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our enemies?” 14 He said, “No; rather I have come now as captain of the army of the Lord.” And Joshua (B)fell on his face to the ground, and bowed down, and said to him, “What has my lord to say to his servant?” 15 And the captain of the Lords army said to Joshua, “(C)Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

The Conquest of Jericho

Now Jericho was tightly shut because of the sons of Israel; no one went out and no one came in. But the Lord said to Joshua, “See, I have handed Jericho over to you, with (D)its king and the valiant warriors. And you shall march around the city, all the men of war circling the city once. You shall do so for six days. Also seven priests shall carry seven (E)trumpets of rams’ horns in front of the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city will fall down [a]flat, and the people shall go up, everyone [b]straight ahead.”

So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and have seven priests carry seven trumpets of rams’ horns in front of the ark of the Lord.” Then [c]he said to the people, “Go forward and march around the city, and the armed men shall go on ahead of the ark of the Lord.” And it was so, that when Joshua had spoken to the people, the seven priests carrying the seven trumpets of rams’ horns before the Lord went forward and blew the trumpets; and the ark of the covenant of the Lord followed them. And the armed men went ahead of the priests who blew the trumpets, and (F)the rear guard came after the ark, while they continued to blow the trumpets. 10 But Joshua commanded the people, saying, “You shall not shout nor let your voice be heard, nor let a word proceed from your mouth, until the day I tell you, ‘Shout!’ Then you shall shout!” 11 So he had the ark of the Lord [d]taken around the city, circling it once; then they came into the camp and spent the night in the camp.

12 Now Joshua got up early in the morning, and the priests took up the ark of the Lord. 13 Then (G)the seven priests carrying the seven trumpets of rams’ horns in front of the ark of the Lord went on continually, and blew the trumpets; and the armed men went ahead of them, and (H)the rear guard came after the ark of the Lord, while they continued to blow the trumpets. 14 So the second day they marched around the city once and returned to the camp; they did the same for six days.

15 Then on the seventh day they got up early at the dawning of the day and marched around the city in the same way seven times; only on that day did they march around the city seven times. 16 And at the seventh time, when the priests blew the trumpets, Joshua said to the people, “(I)Shout! For the Lord has given you the city. 17 But the city shall be (J)designated for [e]destruction, it and everything that is in it belongs to the Lord; only Rahab the prostitute [f]and all who are with her in the house shall live, because she hid the messengers whom we sent. 18 But as for you, only keep yourselves from the things designated for destruction, so that you do not covet them and (K)take some of the designated things, and turn the camp of Israel into something designated for destruction and bring disaster on it. 19 (L)But all the silver and gold, and articles of bronze and iron are holy to the Lord; they shall go into the treasury of the Lord.” 20 So the people shouted, and [g]the priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout, and the (M)wall fell down [h]flat, so that the people went up into the city, everyone straight [i]ahead, and they took the city.

Footnotes

  1. Joshua 6:5 Lit in its place
  2. Joshua 6:5 Lit before himself
  3. Joshua 6:7 Another reading is they
  4. Joshua 6:11 Lit to go around
  5. Joshua 6:17 I.e., as an offering to God
  6. Joshua 6:17 Lit she and all
  7. Joshua 6:20 Lit they
  8. Joshua 6:20 Lit in its place
  9. Joshua 6:20 Lit before himself

The Fall of Jericho

13 Now when Joshua was near Jericho, he looked up and saw a man(A) standing in front of him with a drawn sword(B) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown(C) to the ground(D) in reverence, and asked him, “What message does my Lord[a] have for his servant?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.”(E) And Joshua did so.

Now the gates of Jericho(F) were securely barred because of the Israelites. No one went out and no one came in.

Then the Lord said to Joshua, “See, I have delivered(G) Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns(H) in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets.(I) When you hear them sound a long blast(J) on the trumpets, have the whole army give a loud shout;(K) then the wall of the city will collapse and the army will go up, everyone straight in.”

So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.”(L) And he ordered the army, “Advance(M)! March around the city, with an armed guard going ahead of the ark(N) of the Lord.”

When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. The armed guard marched ahead of the priests who blew the trumpets, and the rear guard(O) followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!(P) 11 So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.

12 Joshua got up early the next morning and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.

15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times.(Q) 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city!(R) 17 The city and all that is in it are to be devoted[b](S) to the Lord. Only Rahab the prostitute(T) and all who are with her in her house shall be spared, because she hid(U) the spies we sent. 18 But keep away from the devoted things,(V) so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction(W) and bring trouble(X) on it. 19 All the silver and gold and the articles of bronze and iron(Y) are sacred to the Lord and must go into his treasury.”

20 When the trumpets sounded,(Z) the army shouted, and at the sound of the trumpet, when the men gave a loud shout,(AA) the wall collapsed; so everyone charged straight in, and they took the city.(AB)

Footnotes

  1. Joshua 5:14 Or lord
  2. Joshua 6:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 18 and 21.

King Rehoboam Acts Foolishly

12 (A)Then Rehoboam went to Shechem, because all Israel had come to (B)Shechem to make him king. Now (C)when Jeroboam the son of Nebat heard about this, [a]he was living in Egypt (for he was still in Egypt, where he had fled from the presence of King Solomon). Then they sent word and summoned him, and Jeroboam and all the assembly of Israel came and spoke to Rehoboam, saying, (D)Your father made our yoke hard; but now, lighten the hard labor imposed by your father and his heavy yoke which he put on us, and we will serve you.” Then he said to them, “(E)Depart [b]for three days, then return to me.” So the people departed.

And King Rehoboam (F)consulted with the elders who had [c]served his father Solomon while he was still alive, saying, “How do you advise me to answer this people?” Then they spoke to him, saying, “(G)If you will be a servant to this people today, and will serve them and [d]grant them their request, and speak pleasant words to them, then they will be your servants always.” But he ignored the advice of the elders which they had given him, and consulted with the young men who had grown up with him [e]and served him. He said to them, “What advice do you give, so that we may answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?” 10 And the young men who had grown up with him spoke to him, saying, “This is what you should say to this people who spoke to you, saying: ‘Your father made our yoke heavy, now you make it lighter for us!’ You should speak this way to them: ‘My little finger is thicker than my father’s waist! 11 Now then, my father loaded you with a heavy yoke; yet I will add to your yoke. My father disciplined you with whips, but I will discipline you with [f]scorpions!’”

12 Then Jeroboam and all the people came to Rehoboam on the third day, just as the king had [g]directed, saying, “(H)Return to me on the third day.” 13 And the king answered the people harshly, for he ignored the advice of the elders which they had [h]given him, 14 and he spoke to them according to the advice of the young men, saying, “(I)My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with [i]scorpions!” 15 So the king did not listen to the people; (J)because it was [j]a turn of events from the Lord, (K)in order to establish His word which the Lord spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

The Kingdom Divided; Jeroboam Rules Israel

16 When all Israel saw that the king had not listened to them, the people replied to the king, saying,

“What share do we have in David?
We have no inheritance in the son of Jesse;
(L)To your tents, Israel!
Now look after your own house, David!”

So Israel went away to their tents. 17 But (M)as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them. 18 Then King Rehoboam sent (N)Adoram, who was in charge of the forced labor, and all Israel stoned him [k]to death. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 (O)So Israel has broken with the house of David to this day.

20 And it came about, when all Israel heard that Jeroboam had returned, that they sent word and called him to the assembly, and made him king over all Israel. (P)None except the tribe of Judah alone followed the house of David.

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Footnotes

  1. 1 Kings 12:2 Lit Jeroboam
  2. 1 Kings 12:5 Lit three more
  3. 1 Kings 12:6 Lit stood before
  4. 1 Kings 12:7 Lit answer them
  5. 1 Kings 12:8 Lit who stood before
  6. 1 Kings 12:11 Prob. a brutal type of whip
  7. 1 Kings 12:12 Lit spoken
  8. 1 Kings 12:13 Lit advised
  9. 1 Kings 12:14 See note v 11
  10. 1 Kings 12:15 Or the providence of the Lord
  11. 1 Kings 12:18 Lit with stones that he died

Israel Rebels Against Rehoboam(A)

12 Rehoboam went to Shechem,(B) for all Israel had gone there to make him king. When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled(C) from King Solomon), he returned from[a] Egypt. So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: “Your father put a heavy yoke(D) on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”

Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.

Then King Rehoboam consulted the elders(E) who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

They replied, “If today you will be a servant to these people and serve them and give them a favorable answer,(F) they will always be your servants.”

But Rehoboam rejected(G) the advice the elders gave him and consulted the young men who had grown up with him and were serving him. He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

10 The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered the people harshly. Rejecting the advice given him by the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged(H) you with whips; I will scourge you with scorpions.” 15 So the king did not listen to the people, for this turn of events was from the Lord,(I) to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah(J) the Shilonite.

16 When all Israel saw that the king refused to listen to them, they answered the king:

“What share(K) do we have in David,
    what part in Jesse’s son?
To your tents, Israel!(L)
    Look after your own house, David!”

So the Israelites went home.(M) 17 But as for the Israelites who were living in the towns of Judah,(N) Rehoboam still ruled over them.

18 King Rehoboam sent out Adoniram,[b](O) who was in charge of forced labor, but all Israel stoned him to death.(P) King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. 19 So Israel has been in rebellion against the house of David(Q) to this day.

20 When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.(R)

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Footnotes

  1. 1 Kings 12:2 Or he remained in
  2. 1 Kings 12:18 Some Septuagint manuscripts and Syriac (see also 4:6 and 5:14); Hebrew Adoram

21 And He was saying to them, (A)A lamp is not brought to be put under a [a]basket, or under a bed, is it? Is it not brought to be put on the lampstand? 22 (B)For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 (C)If anyone has ears to hear, [b]let him hear.” 24 And He was saying to them, “Take care what you listen to. [c](D)By your standard of measure it will be measured to you; and more will be given you besides. 25 (E)For whoever has, to him more will be given; and whoever does not have, even what he has will be taken away from him.”

Parable of the Seed

26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he goes to bed at night and gets up daily, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the stalk, then the head, then the mature grain in the head. 29 Now when the crop permits, he immediately [d](F)puts in the sickle, because the harvest has come.”

Parable of the Mustard Seed

30 (G)And He was saying, “How shall we [e](H)picture the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is the smallest of all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden plants, and forms large branches, with the result that (I)the birds of the sky can nest under its shade.”

33 And with many such parables He was speaking the word to them, so far as they were able to [f]understand it; 34 and He did not speak to them (J)without a parable; but He was (K)explaining everything privately to His own disciples.

Jesus Stills the Sea

35 (L)On that day, when evening came, He *said to them, “Let’s go over to the other side.” 36 After dismissing the crowd, they *took Him along with them (M)in the boat, just as He was; and other boats were with Him. 37 And a fierce gale of wind *developed, and the waves were breaking over the boat so much that the boat was already filling with water. 38 And yet Jesus Himself was in the stern, asleep on the cushion; and they *woke Him and *said to Him, “Teacher, do You not care that we are perishing?” 39 And He got up and (N)rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and [g]it became perfectly calm. 40 And He said to them, “Why are you [h]afraid? (O)Do you still have no faith?” 41 They became very much afraid and said to one another, “Who, then, is this, that even the wind and the sea obey Him?”

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Footnotes

  1. Mark 4:21 Lit peck-measure
  2. Mark 4:23 Or hear! or listen!
  3. Mark 4:24 Lit By what measure you measure
  4. Mark 4:29 Lit sends forth
  5. Mark 4:30 Lit compare
  6. Mark 4:33 Lit hear
  7. Mark 4:39 Lit a great calm occurred
  8. Mark 4:40 Lit cowardly

A Lamp on a Stand

21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?(A) 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.(B) 23 If anyone has ears to hear, let them hear.”(C)

24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.(D) 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”(E)

The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like.(F) A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”(G)

The Parable of the Mustard Seed(H)

30 Again he said, “What shall we say the kingdom of God is like,(I) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

33 With many similar parables Jesus spoke the word to them, as much as they could understand.(J) 34 He did not say anything to them without using a parable.(K) But when he was alone with his own disciples, he explained everything.

Jesus Calms the Storm(L)

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat.(M) There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”(N)

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

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Paul in Athens

16 Now while Paul was waiting for them in (A)Athens, his spirit was being provoked within him as he observed that the city was full of idols. 17 So he was reasoning (B)in the synagogue with the Jews and (C)the God-fearing Gentiles, and in the marketplace every day with those who happened to be present. 18 And some of the Epicurean and Stoic philosophers as well were [a]conversing with him. Some were saying, “What could (D)this [b]scavenger of tidbits want to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching (E)Jesus and the resurrection. 19 And they (F)took him and brought him [c]to the [d](G)Areopagus, saying, “May we know what (H)this new teaching is [e]which you are proclaiming? 20 For you are bringing some strange things to our ears; so we want to know what these things mean.” 21 (Now all the Athenians and the strangers (I)visiting there used to spend their time in nothing other than telling or hearing something new.)

Sermon on Mars Hill

22 So Paul stood in the midst of the [f]Areopagus and said, “Men of (J)Athens, I see that you are very (K)religious in all respects. 23 For while I was passing through and examining the (L)objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what (M)you worship in ignorance, this I proclaim to you. 24 (N)The God who made the world and everything that is in it, since He is (O)Lord of heaven and earth, does not (P)dwell in temples made by hands; 25 nor is He served by human hands, (Q)as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and (R)He made from one man every nation of mankind to live on all the face of the earth, having (S)determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might feel around for Him and find Him, (T)though He is not far from each one of us; 28 for (U)in Him we live and move and [g]exist, as even some of your own poets have said, ‘For we also are His descendants.’ 29 Therefore, since we are the descendants of God, we (V)ought not to think that the Divine Nature is like gold or silver or stone, an image formed by human skill and thought. 30 So having (W)overlooked (X)the times of ignorance, God is (Y)now proclaiming to mankind that all people everywhere are to repent, 31 because He has set (Z)a day on which (AA)He will judge [h](AB)the world in righteousness [i]through a Man whom He has (AC)appointed, having furnished proof to all people [j]by (AD)raising Him from the dead.”

32 Now when they heard of (AE)the resurrection of the dead, some began to scoff, but others said, “We shall hear from you [k]again concerning this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among whom also were Dionysius the (AF)Areopagite and a woman named Damaris, and others with them.

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Footnotes

  1. Acts 17:18 Or disputing
  2. Acts 17:18 Lit seed gatherer; i.e., an unlearned person collecting only scraps of knowledge
  3. Acts 17:19 Or before
  4. Acts 17:19 Or Hill of Ares; Greek god of war
  5. Acts 17:19 Lit which is being spoken by you
  6. Acts 17:22 Or the Council of the Areopagus
  7. Acts 17:28 Lit are
  8. Acts 17:31 Lit the inhabited earth
  9. Acts 17:31 Lit by; or in
  10. Acts 17:31 Or when He raised
  11. Acts 17:32 Lit also again

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus