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10 Today you will know that the living God is among you. He will surely drive out the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites ahead of you.

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The Privilege of Holiness

“When the Lord your God brings you into the land you are about to enter and occupy, he will clear away many nations ahead of you: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These seven nations are greater and more numerous than you.

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And I will send an angel before you to drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.

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You drove out the pagan nations by your power
    and gave all the land to our ancestors.
You crushed their enemies
    and set our ancestors free.
They did not conquer the land with their swords;
    it was not their own strong arm that gave them victory.
It was your right hand and strong arm
    and the blinding light from your face that helped them,
    for you loved them.

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31 It is a terrible thing to fall into the hands of the living God.

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26 David asked the soldiers standing nearby, “What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?”

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10 But the Lord is the only true God.
    He is the living God and the everlasting King!
The whole earth trembles at his anger.
    The nations cannot stand up to his wrath.

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But perhaps the Lord your God has heard the Assyrian chief of staff,[a] sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!”

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Footnotes

  1. 19:4 Or the rabshakeh; also in 19:8.

12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!”

13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.”

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31 Phinehas son of Eleazar, the priest, replied to them, “Today we know the Lord is among us because you have not committed this treachery against the Lord as we thought. Instead, you have rescued Israel from being destroyed by the hand of the Lord.”

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17 Then my anger will blaze forth against them. I will abandon them, hiding my face from them, and they will be devoured. Terrible trouble will come down on them, and on that day they will say, ‘These disasters have come down on us because God is no longer among us!’

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27 “I will send my terror ahead of you and create panic among all the people whose lands you invade. I will make all your enemies turn and run. 28 I will send terror[a] ahead of you to drive out the Hivites, Canaanites, and Hittites. 29 But I will not drive them out in a single year, because the land would become desolate and the wild animals would multiply and threaten you. 30 I will drive them out a little at a time until your population has increased enough to take possession of the land.

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Footnotes

  1. 23:28 Often rendered the hornet. The meaning of the Hebrew is uncertain.

So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.

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for they keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the living and true God.

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10 [a]“Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’

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Footnotes

  1. 1:10 Verses 1:10-11 are numbered 2:1-2 in Hebrew text.

16 The Lord is known for his justice.
    The wicked are trapped by their own deeds. Quiet Interlude[a]

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Footnotes

  1. 9:16 Hebrew Higgaion Selah. The meaning of this phrase is uncertain.

36 At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob,[a] prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command. 37 O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.”

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Footnotes

  1. 18:36 Hebrew and Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.

26 Can any living thing hear the voice of the living God from the heart of the fire as we did and yet survive?

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I have already warned those who had been sinning when I was there on my second visit. Now I again warn them and all others, just as I did before, that next time I will not spare them.

I will give you all the proof you want that Christ speaks through me. Christ is not weak when he deals with you; he is powerful among you.

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16 Simon Peter answered, “You are the Messiah,[a] the Son of the living God.”

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Footnotes

  1. 16:16 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”

14 All right then, the Lord himself will give you the sign. Look! The virgin[a] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).

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Footnotes

  1. 7:14 Or young woman.

28 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”

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45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

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Moses named the place Massah (which means “test”) and Meribah (which means “arguing”) because the people of Israel argued with Moses and tested the Lord by saying, “Is the Lord here with us or not?”

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69 We believe, and we know you are the Holy One of God.[a]

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Footnotes

  1. 6:69 Other manuscripts read you are the Christ, the Holy One of God; still others read you are the Christ, the Son of God; and still others read you are the Christ, the Son of the living God.

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