12 For if you turn back and cling to the remnant of these nations remaining among you (A)and make marriages with them, so that you associate with them and they with you,

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12 “But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them(A) and associate with them,(B)

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12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:

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(A)You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons,

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Do not intermarry with them.(A) Do not give your daughters to their sons or take their daughters for your sons,

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Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

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Whoever says he is in the light and (A)hates his brother is still in darkness.

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Anyone who claims to be in the light but hates a brother or sister[a](A) is still in the darkness.(B)

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Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

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18 For, (A)speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely (B)escaping from those who live in error. 19 They promise them (C)freedom, (D)but they themselves are slaves[a] of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, (E)after they have escaped the defilements of the world (F)through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, (G)the last state has become worse for them than the first. 21 For (H)it would have been better for them never to have known the way of righteousness than after knowing it to turn back from (I)the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The (J)dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

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Footnotes

  1. 2 Peter 2:19 For the contextual rendering of the Greek word doulos, see Preface

18 For they mouth empty, boastful words(A) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(B) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(C) 20 If they have escaped the corruption of the world by knowing(D) our Lord and Savior Jesus Christ(E) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(F) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(G) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](H) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

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38 (A)but my righteous one shall live by faith,
    and if he shrinks back,
my soul has no pleasure in him.”

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

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38 And,

“But my righteous[a] one will live by faith.(A)
    And I take no pleasure
    in the one who shrinks back.”[b](B)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

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Footnotes

  1. Hebrews 10:38 Some early manuscripts But the righteous
  2. Hebrews 10:38 Hab. 2:4 (see Septuagint)

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

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The Temple of the Living God

14 (A)Do not be unequally yoked with unbelievers. For (B)what partnership has righteousness with lawlessness? Or (C)what fellowship has light with darkness? 15 (D)What accord has Christ with Belial?[a] Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For (E)we are the temple of the living God; as God said,

(F)“I will make my dwelling among them and (G)walk among them,
    and (H)I will be their God,
    and they shall be my people.
17 Therefore (I)go out from their midst,
    and be separate from them, says the Lord,
and touch no unclean thing;
    then I will welcome you,

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Footnotes

  1. 2 Corinthians 6:15 Greek Beliar

Warning Against Idolatry

14 Do not be yoked together(A) with unbelievers.(B) For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?(C) 15 What harmony is there between Christ and Belial[a]?(D) Or what does a believer(E) have in common with an unbeliever?(F) 16 What agreement is there between the temple of God and idols?(G) For we are the temple(H) of the living God.(I) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[b](J)

17 Therefore,

“Come out from them(K)
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”[c](L)

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Footnotes

  1. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  2. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
  3. 2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

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Marks of the True Christian

(A)Let love be genuine. (B)Abhor what is evil; hold fast to what is good.

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Love in Action

Love must be sincere.(A) Hate what is evil; cling to what is good.(B)

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Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

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66 (A)After this many of his disciples turned back and no longer walked with him.

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66 From this time many of his disciples(A) turned back and no longer followed him.

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66 From that time many of his disciples went back, and walked no more with him.

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45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and (A)the last state of that person is worse than the first. So also will it be with this (B)evil generation.”

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45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.(A) That is how it will be with this wicked generation.”

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45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

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