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Chapter 12

The Anointing at Bethany. Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom he had raised from the dead. They gave a dinner there for him. Martha served the meal, and Lazarus was among those at table with him.

Mary brought in a pint[a] of very costly ointment, made from pure nard, anointed Jesus’ feet, and dried them with her hair. The house was filled with the fragrance of the ointment. Judas Iscariot, one of his disciples, the one who was about to betray him, said, “Why was this ointment not sold for three hundred denarii[b] and the money given to the poor?” He said this not because he had any concern for the poor but because he was a thief. He was in charge of the money bag, and he used to steal from it.

Jesus said in response, “Leave her alone! Let her keep it for the day of my burial. The poor you will always have with you, but you will not always have me.”

Meanwhile, a large number of Jews learned that he was there, and they came not only because of Jesus but also because they wanted to see Lazarus, whom he had raised from the dead. 10 The chief priests then decided to put Lazarus to death as well, 11 since it was because of him that many of the Jews were leaving and putting their faith in Jesus.

12 The Triumphal Entry into Jerusalem.[c] The next day the great crowd of people who had come for the feast heard that Jesus was on his way to Jerusalem. 13 Thus, they went out to meet him, carrying branches of palm[d] and shouting,

“Hosanna!
Blessed is he who comes in the name of the Lord,
the King of Israel.”

14 Jesus found a young donkey and rode it, as it is written,

15 “Do not be afraid, daughter of Zion.[e]
    Behold, your King is coming,
    riding on a donkey’s colt.”

16 At first, his disciples did not understand this, but later, when Jesus had been glorified, they recalled that these things had been written about him and had happened to him.

17 Now the people who had been present when he called Lazarus out of the tomb and raised him from the dead continued to testify about this.[f] 18 Because the crowd had heard that he had performed this sign, they went out to meet him. 19 So the Pharisees said to one another, “As you see, we are getting nowhere. The entire world has gone after him.”

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Footnotes

  1. John 12:3 Pint: Greek: litra, i.e., about a half-liter.
  2. John 12:5 Three hundred denarii: a year’s wages, a denarius being a day’s wages for a laborer.
  3. John 12:12 To a greater degree than the Synoptics, the fourth Gospel describes this entry as a triumph and stresses above all the theme of the glory of Christ. The raising of Lazarus has provoked the enthusiasm of the crowd, and for the first time Jesus allows himself to be acclaimed “King of Israel”; he lets himself be known as the King-Messiah announced by Zechariah (9:9).
  4. John 12:13 Branches of palm: customarily used in victory celebrations (see 1 Mac 13:51; 2 Mac 10:7). Hosanna: an acclamation meaning “Grant salvation!” The citation is from Ps 118:25. He who comes in the name of the Lord: see note on Mt 21:9. The King of Israel: a reference to the coming king mentioned by Zep 3:14-15 and Zec 9:9. See also note on Mt 21:9.
  5. John 12:15 Daughter of Zion: see note on Mt 21:5.
  6. John 12:17 Another reading for this verse is given in some manuscripts: “Then the crowd that was with him began to bear witness that he had called Lazarus out of the tomb and raised him from the dead.”

12 Six days before Pesach, Yeshua came to Beit-Anyah, where El‘azar lived, the man Yeshua had raised from the dead; so they gave a dinner there in his honor. Marta served the meal, and El‘azar was among those at the table with him. Miryam took a whole pint of pure oil of spikenard, which is very expensive, poured it on Yeshua’s feet and wiped his feet with her hair, so that the house was filled with the fragrance of the perfume. But one of the talmidim, Y’hudah from K’riot, the one who was about to betray him, said, “This perfume is worth a year’s wages! Why wasn’t it sold and the money given to the poor?” Now he said this not out of concern for the poor, but because he was a thief — he was in charge of the common purse and used to steal from it. Yeshua said, “Leave her alone! She kept this for the day of my burial. You always have the poor among you, but you will not always have me.”

A large crowd of Judeans learned that he was there; and they came not only because of Yeshua, but also so that they could see El‘azar, whom he had raised from the dead. 10 The head cohanim then decided to do away with El‘azar too, 11 since it was because of him that large numbers of the Judeans were leaving their leaders and putting their trust in Yeshua.

12 The next day, the large crowd that had come for the festival heard that Yeshua was on his way into Yerushalayim. 13 They took palm branches and went out to meet him, shouting,

Deliver us![a]

Blessed is he who comes in the name of Adonai,[b] the King of Isra’el!”

14 After finding a donkey colt, Yeshua mounted it, just as the Tanakh says —

15 Daughter of Tziyon, don’t be afraid!
Look! your King is coming,
sitting on a donkey’s colt.[c]

16 His talmidim did not understand this at first; but after Yeshua had been glorified, then they remembered that the Tanakh said this about him, and that they had done this for him. 17 The group that had been with him when he called El‘azar out of the tomb and raised him from the dead had been telling about it. 18 It was because of this too that the crowd came out to meet him — they had heard that he had performed this miracle. 19 The P’rushim said to each other, “Look, you’re getting nowhere! Why, the whole world has gone after him!”

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Footnotes

  1. John 12:13 Psalm 118:25
  2. John 12:13 Psalm 118:26
  3. John 12:15 Zechariah 9:9