A Man Born Blind Receives Sight

Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, “Rabbi, (A)who sinned, this man or his parents, that he was born blind?”

Jesus answered, “Neither this man nor his parents sinned, (B)but that the works of God should be revealed in him. (C)I[a] must work the works of Him who sent Me while it is (D)day; the night is coming when no one can work. As long as I am in the world, (E)I am the light of the world.”

When He had said these things, (F)He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, “Go, wash (G)in the pool of Siloam” (which is translated, Sent). So (H)he went and washed, and came back seeing.

Therefore the neighbors and those who previously had seen that he was [b]blind said, “Is not this he who sat and begged?”

Some said, “This is he.” Others said, [c]“He is like him.”

He said, “I am he.

10 Therefore they said to him, “How were your eyes opened?”

11 He answered and said, (I)“A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to [d]the pool of Siloam and wash.’ So I went and washed, and I received sight.”

12 Then they said to him, “Where is He?”

He said, “I do not know.”

The Pharisees Excommunicate the Healed Man

13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.”

16 Therefore some of the Pharisees said, “This Man is not from God, because He does not [e]keep the Sabbath.”

Others said, (J)“How can a man who is a sinner do such signs?” And (K)there was a division among them.

17 They said to the blind man again, “What do you say about Him because He opened your eyes?”

He said, (L)“He is a prophet.”

18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 19 And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?”

20 His parents answered them and said, “We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” 22 His parents said these things because (M)they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he (N)would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”

24 So they again called the man who was blind, and said to him, (O)“Give God the glory! (P)We know that this Man is a sinner.”

25 He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”

26 Then they said to him again, “What did He do to you? How did He open your eyes?”

27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”

28 Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. 29 We know that God (Q)spoke to (R)Moses; as for this fellow, (S)we do not know where He is from.”

30 The man answered and said to them, (T)“Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that (U)God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 (V)If this Man were not from God, He could do nothing.”

34 They answered and said to him, (W)“You were completely born in sins, and are you teaching us?” And they [f]cast him out.

True Vision and True Blindness

35 Jesus heard that they had cast him out; and when He had (X)found him, He said to him, “Do you (Y)believe in (Z)the Son of [g]God?”

36 He answered and said, “Who is He, Lord, that I may believe in Him?”

37 And Jesus said to him, “You have both seen Him and (AA)it is He who is talking with you.”

38 Then he said, “Lord, I believe!” And he (AB)worshiped Him.

39 And Jesus said, (AC)“For judgment I have come into this world, (AD)that those who do not see may see, and that those who see may be made blind.”

40 Then some of the Pharisees who were with Him heard these words, (AE)and said to Him, “Are we blind also?”

41 Jesus said to them, (AF)“If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Footnotes

  1. John 9:4 NU We
  2. John 9:8 NU a beggar
  3. John 9:9 NU “No, but he is like him.”
  4. John 9:11 NU omits the pool of
  5. John 9:16 observe
  6. John 9:34 Excommunicated him
  7. John 9:35 NU Man

The Way of Wisdom

Wisdom has (A)built her house,
She has hewn out her seven pillars;
(B)She has slaughtered her meat,
(C)She has mixed her wine,
She has also [a]furnished her table.
She has sent out her maidens,
She cries out from the highest places of the city,
“Whoever(D) is simple, let him turn in here!”
As for him who lacks understanding, she says to him,
“Come,(E) eat of my bread
And drink of the wine I have mixed.
Forsake foolishness and live,
And go in the way of understanding.

“He who corrects a scoffer gets shame for himself,
And he who rebukes a wicked man only harms himself.
(F)Do not correct a scoffer, lest he hate you;
(G)Rebuke a wise man, and he will love you.
Give instruction to a wise man, and he will be still wiser;
Teach a just man, (H)and he will increase in learning.

10 “The(I) fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.
11 (J)For by me your days will be multiplied,
And years of life will be added to you.
12 (K)If you are wise, you are wise for yourself,
And if you scoff, you will bear it alone.”

The Way of Folly

13 (L)A foolish woman is [b]clamorous;
She is simple, and knows nothing.
14 For she sits at the door of her house,
On a seat (M)by the highest places of the city,
15 To call to those who pass by,
Who go straight on their way:
16 “Whoever(N) is [c]simple, let him turn in here”;
And as for him who lacks understanding, she says to him,
17 “Stolen(O) water is sweet,
And bread eaten in secret is pleasant.”
18 But he does not know that (P)the dead are there,
That her guests are in the depths of [d]hell.

Footnotes

  1. Proverbs 9:2 arranged
  2. Proverbs 9:13 boisterous
  3. Proverbs 9:16 naive
  4. Proverbs 9:18 Or Sheol

Israel’s Rejection of Christ

I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, (B)that I have great sorrow and continual grief in my heart. For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.

Israel’s Rejection and God’s Purpose(M)

(N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed. For this is the word of promise: (S)“At this time I will come and Sarah shall have a son.”

10 And not only this, but when (T)Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of (U)Him who calls), 12 it was said to her, (V)“The older shall serve the younger.” 13 As it is written, (W)“Jacob I have loved, but Esau I have hated.”

Israel’s Rejection and God’s Justice

14 What shall we say then? (X)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (Z)the Scripture says to the Pharaoh, (AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (AB)hardens.

19 You will say to me then, “Why does He still find fault? For (AC)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (AD)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (AE)potter have power over the clay, from the same lump to make (AF)one vessel for honor and another for dishonor?

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (AG)the vessels of wrath (AH)prepared for destruction, 23 and that He might make known (AI)the riches of His glory on the vessels of mercy, which He had (AJ)prepared beforehand for glory, 24 even us whom He (AK)called, (AL)not of the Jews only, but also of the Gentiles?

25 As He says also in Hosea:

(AM)“I will call them My people, who were not My people,
And her beloved, who was not beloved.”
26 “And(AN) it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”

27 Isaiah also cries out concerning Israel:

(AO)“Though the number of the children of Israel be as the sand of the sea,
(AP)The remnant will be saved.
28 For [b]He will finish the work and cut it short in righteousness,
(AQ)Because the Lord will make a short work upon the earth.”

29 And as Isaiah said before:

(AR)“Unless the Lord of [c]Sabaoth had left us a seed,
(AS)We would have become like Sodom,
And we would have been made like Gomorrah.”

Present Condition of Israel

30 What shall we say then? (AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, (AU)even the righteousness of faith; 31 but Israel, (AV)pursuing the law of righteousness, (AW)has not attained to the law [d]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [e]by the works of the law. For (AX)they stumbled at that stumbling stone. 33 As it is written:

(AY)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (AZ)whoever believes on Him will not be put to shame.”

Footnotes

  1. Romans 9:3 Or relatives
  2. Romans 9:28 NU the Lord will finish the work and cut it short upon the earth
  3. Romans 9:29 Lit., in Heb., Hosts
  4. Romans 9:31 NU omits of righteousness
  5. Romans 9:32 NU by works, omitting of the law

Greeting

Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

To Timothy, a (A)true son in the faith:

(B)Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

No Other Doctrine

As I urged you (C)when I went into Macedonia—remain in Ephesus that you may [a]charge some (D)that they teach no other doctrine, (E)nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. Now (F)the purpose of the commandment is love (G)from a pure heart, from a good conscience, and from [b]sincere faith, from which some, having strayed, have turned aside to (H)idle talk, desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

But we know that the law is (I)good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is [c]contrary to sound doctrine, 11 according to the glorious gospel of the (J)blessed God which was (K)committed to my trust.

Glory to God for His Grace(L)

12 And I thank Christ Jesus our Lord who has (M)enabled me, (N)because He counted me faithful, (O)putting me into the ministry, 13 although (P)I was formerly a blasphemer, a persecutor, and an [d]insolent man; but I obtained mercy because (Q)I did it ignorantly in unbelief. 14 (R)And the grace of our Lord was exceedingly abundant, (S)with faith and love which are in Christ Jesus. 15 (T)This is a faithful saying and worthy of all acceptance, that (U)Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to (V)the King eternal, (W)immortal, (X)invisible, to [e]God (Y)who alone is wise, (Z)be honor and glory forever and ever. Amen.

Fight the Good Fight

18 This [f]charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are (AA)Hymenaeus and (AB)Alexander, whom I delivered to Satan that they may learn not to (AC)blaspheme.

Footnotes

  1. 1 Timothy 1:3 command
  2. 1 Timothy 1:5 Lit. unhypocritical
  3. 1 Timothy 1:10 opposed
  4. 1 Timothy 1:13 violently arrogant
  5. 1 Timothy 1:17 NU the only God,
  6. 1 Timothy 1:18 command

God’s Promise to Noah

So God blessed Noah and his sons, and said to them: (A)“Be fruitful and multiply, and fill the earth. (B)And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. (C)Every moving thing that lives shall be food for you. I have given you (D)all things, even as the (E)green herbs. (F)But you shall not eat flesh with its life, that is, its blood. Surely for your lifeblood I will demand a reckoning; (G)from the hand of every beast I will require it, and (H)from the hand of man. From the hand of every (I)man’s brother I will require the life of man.

“Whoever (J)sheds man’s blood,
By man his blood shall be shed;
(K)For in the image of God
He made man.
And as for you, (L)be fruitful and multiply;
Bring forth abundantly in the earth
And multiply in it.”

Then God spoke to Noah and to his sons with him, saying: “And as for Me, (M)behold, I establish (N)My covenant with you and with your [a]descendants after you, 10 (O)and with every living creature that is with you: the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, every beast of the earth. 11 Thus (P)I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.”

12 And God said: (Q)“This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations: 13 I set (R)My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. 14 It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud; 15 and (S)I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh. 16 The rainbow shall be in the cloud, and I will look on it to remember (T)the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.”

Noah and His Sons

18 Now the sons of Noah who went out of the ark were Shem, Ham, and Japheth. (U)And Ham was the father of Canaan. 19 (V)These three were the sons of Noah, (W)and from these the whole earth was populated.

20 And Noah began to be (X)a farmer, and he planted a vineyard. 21 Then he drank of the wine (Y)and was drunk, and became uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23 (Z)But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were [b]turned away, and they did not see their father’s nakedness.

24 So Noah awoke from his wine, and knew what his younger son had done to him. 25 Then he said:

(AA)“Cursed be Canaan;
A (AB)servant of servants
He shall be to his brethren.”

26 And he said:

(AC)“Blessed be the Lord,
The God of Shem,
And may Canaan be his servant.
27 May God (AD)enlarge Japheth,
(AE)And may he dwell in the tents of Shem;
And may Canaan be his servant.”

28 And Noah lived after the flood three hundred and fifty years. 29 So all the days of Noah were nine hundred and fifty years; and he died.

Footnotes

  1. Genesis 9:9 Lit. seed
  2. Genesis 9:23 Lit. backwards

The Fifth Plague: Livestock Diseased

Then the Lord said to Moses, (A)“Go in to Pharaoh and tell him, ‘Thus says the Lord God of the Hebrews: “Let My people go, that they may (B)serve Me. For if you (C)refuse to let them go, and still hold them, behold, the (D)hand of the Lord will be on your cattle in the field, on the horses, on the donkeys, on the camels, on the oxen, and on the sheep—a very severe pestilence. And (E)the Lord will make a difference between the livestock of Israel and the livestock of Egypt. So nothing shall die of all that belongs to the children of Israel.” ’ ” Then the Lord appointed a set time, saying, “Tomorrow the Lord will do this thing in the land.”

So the Lord did this thing on the next day, and (F)all the livestock of Egypt died; but of the livestock of the children of Israel, not one died. Then Pharaoh sent, and indeed, not even one of the livestock of the Israelites was dead. But the (G)heart of Pharaoh became hard, and he did not let the people go.

The Sixth Plague: Boils(H)

So the Lord said to Moses and Aaron, “Take for yourselves handfuls of ashes from a furnace, and let Moses scatter it toward the heavens in the sight of Pharaoh. And it will become fine dust in all the land of Egypt, and it will cause (I)boils that break out in sores on man and beast throughout all the land of Egypt.” 10 Then they took ashes from the furnace and stood before Pharaoh, and Moses scattered them toward heaven. And they caused (J)boils that break out in sores on man and beast. 11 And the (K)magicians could not stand before Moses because of the (L)boils, for the boils were on the magicians and on all the Egyptians. 12 But the Lord hardened the heart of Pharaoh; and he (M)did not heed them, just (N)as the Lord had spoken to Moses.

The Seventh Plague: Hail

13 Then the Lord said to Moses, (O)“Rise early in the morning and stand before Pharaoh, and say to him, ‘Thus says the Lord God of the Hebrews: “Let My people go, that they may (P)serve Me, 14 for at this time I will send all My plagues to your very heart, and on your servants and on your people, (Q)that you may know that there is none like Me in all the earth. 15 Now if I had (R)stretched out My hand and struck you and your people with (S)pestilence, then you would have been cut off from the earth. 16 But indeed for (T)this purpose I have raised you up, that I may (U)show My power in you, and that My (V)name may be declared in all the earth. 17 As yet you exalt yourself against My people in that you will not let them go. 18 Behold, tomorrow about this time I will cause very heavy hail to rain down, such as has not been in Egypt since its founding until now. 19 Therefore send now and gather your livestock and all that you have in the field, for the hail shall come down on every man and every animal which is found in the field and is not brought home; and they shall die.” ’ ”

20 He who (W)feared the word of the Lord among the (X)servants of Pharaoh made his servants and his livestock flee to the houses. 21 But he who did not regard the word of the Lord left his servants and his livestock in the field.

22 Then the Lord said to Moses, “Stretch out your hand toward heaven, that there may be (Y)hail in all the land of Egypt—on man, on beast, and on every herb of the field, throughout the land of Egypt.” 23 And Moses stretched out his rod toward heaven; and (Z)the Lord sent thunder and hail, and fire darted to the ground. And the Lord rained hail on the land of Egypt. 24 So there was hail, and fire mingled with the hail, so very heavy that there was none like it in all the land of Egypt since it became a nation. 25 And the (AA)hail struck throughout the whole land of Egypt, all that was in the field, both man and beast; and the hail struck every herb of the field and broke every tree of the field. 26 (AB)Only in the land of Goshen, where the children of Israel were, there was no hail.

27 And Pharaoh sent and (AC)called for Moses and Aaron, and said to them, (AD)“I have sinned this time. (AE)The Lord is righteous, and my people and I are wicked. 28 (AF)Entreat[a] the Lord, that there may be no more [b]mighty thundering and hail, for it is enough. I will let you (AG)go, and you shall stay no longer.”

29 So Moses said to him, “As soon as I have gone out of the city, I will (AH)spread out my hands to the Lord; the thunder will cease, and there will be no more hail, that you may know that the (AI)earth is the Lord’s. 30 But as for you and your servants, (AJ)I know that you will not yet fear the Lord God.”

31 Now the flax and the barley were struck, (AK)for the barley was in the head and the flax was in bud. 32 But the wheat and the spelt were not struck, for they are [c]late crops.

33 So Moses went out of the city from Pharaoh and (AL)spread out his hands to the Lord; then the thunder and the hail ceased, and the rain was not poured on the earth. 34 And when Pharaoh saw that the rain, the hail, and the thunder had ceased, he sinned yet more; and he hardened his heart, he and his servants. 35 So (AM)the heart of Pharaoh was hard; neither would he let the children of Israel go, as the Lord had spoken by Moses.

Footnotes

  1. Exodus 9:28 Pray to, Make supplication to
  2. Exodus 9:28 Lit. voices of God or sounds of God
  3. Exodus 9:32 Lit. darkened

Prayer and Thanksgiving for the Lord’s Righteous Judgments

To the Chief Musician. To the tune of [a]“Death of the Son.” A Psalm of David.

I will praise You, O Lord, with my whole heart;
I will tell of all Your marvelous works.
I will be glad and (A)rejoice in You;
I will sing praise to Your name, (B)O Most High.

When my enemies turn back,
They shall fall and perish at Your presence.
For You have maintained my right and my cause;
You sat on the throne judging in righteousness.
You have rebuked the [b]nations,
You have destroyed the wicked;
You have (C)blotted out their name forever and ever.

O enemy, destructions are finished forever!
And you have destroyed cities;
Even their memory has (D)perished.
(E)But the Lord shall endure forever;
He has prepared His throne for judgment.
(F)He shall judge the world in righteousness,
And He shall administer judgment for the peoples in uprightness.

The Lord also will be a (G)refuge[c] for the oppressed,
A refuge in times of trouble.
10 And those who (H)know Your name will put their trust in You;
For You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord, who dwells in Zion!
(I)Declare His deeds among the people.
12 (J)When He avenges blood, He remembers them;
He does not forget the cry of the [d]humble.

13 Have mercy on me, O Lord!
Consider my trouble from those who hate me,
You who lift me up from the gates of death,
14 That I may tell of all Your praise
In the gates of [e]the daughter of Zion.
I will (K)rejoice in Your salvation.

15 (L)The [f]nations have sunk down in the pit which they made;
In the net which they hid, their own foot is caught.
16 The Lord is (M)known by the judgment He executes;
The wicked is snared in the work of his own hands.
(N)Meditation.[g] Selah

17 The wicked shall be turned into hell,
And all the [h]nations (O)that forget God.
18 (P)For the needy shall not always be forgotten;
(Q)The expectation of the poor shall not perish forever.

19 Arise, O Lord,
Do not let man prevail;
Let the [i]nations be judged in Your sight.
20 Put them in fear, O Lord,
That the [j]nations may know themselves to be but men. Selah

Footnotes

  1. Psalm 9:1 Heb. Muth Labben
  2. Psalm 9:5 Gentiles
  3. Psalm 9:9 Lit. secure height
  4. Psalm 9:12 afflicted
  5. Psalm 9:14 Jerusalem
  6. Psalm 9:15 Gentiles
  7. Psalm 9:16 Heb. Higgaion
  8. Psalm 9:17 Gentiles
  9. Psalm 9:19 Gentiles
  10. Psalm 9:20 Gentiles

Job: There Is No Mediator

Then Job answered and said:

“Truly I know it is so,
But how can a (A)man be (B)righteous before God?
If one wished to [a]contend with Him,
He could not answer Him one time out of a thousand.
(C)God is wise in heart and mighty in strength.
Who has hardened himself against Him and prospered?
He removes the mountains, and they do not know
When He overturns them in His anger;
He (D)shakes the earth out of its place,
And its (E)pillars tremble;
He commands the sun, and it does not rise;
He seals off the stars;
(F)He alone spreads out the heavens,
And [b]treads on the [c]waves of the sea;
(G)He made [d]the Bear, Orion, and the Pleiades,
And the chambers of the south;
10 (H)He does great things past finding out,
Yes, wonders without number.
11 (I)If He goes by me, I do not see Him;
If He moves past, I do not perceive Him;
12 (J)If He takes away, [e]who can hinder Him?
Who can say to Him, ‘What are You doing?’
13 God will not withdraw His anger,
(K)The allies of [f]the proud lie prostrate beneath Him.

14 “How then can I answer Him,
And choose my words to reason with Him?
15 (L)For though I were righteous, I could not answer Him;
I would beg mercy of my Judge.
16 If I called and He answered me,
I would not believe that He was listening to my voice.
17 For He crushes me with a tempest,
And multiplies my wounds (M)without cause.
18 He will not allow me to catch my breath,
But fills me with bitterness.
19 If it is a matter of strength, indeed He is strong;
And if of justice, who will appoint my day in court?
20 Though I were righteous, my own mouth would condemn me;
Though I were blameless, it would prove me perverse.

21 “I am blameless, yet I do not know myself;
I despise my life.
22 It is all one thing;
Therefore I say, (N)‘He destroys the blameless and the wicked.’
23 If the scourge slays suddenly,
He laughs at the plight of the innocent.
24 The earth is given into the hand of the wicked.
He covers the faces of its judges.
If it is not He, who else could it be?

25 “Now (O)my days are swifter than a runner;
They flee away, they see no good.
26 They pass by like [g]swift ships,
(P)Like an eagle swooping on its prey.
27 (Q)If I say, ‘I will forget my complaint,
I will put off my sad face and wear a smile,’
28 (R)I am afraid of all my sufferings;
I know that You (S)will not hold me innocent.
29 If I am condemned,
Why then do I labor in vain?
30 (T)If I wash myself with snow water,
And cleanse my hands with [h]soap,
31 Yet You will plunge me into the pit,
And my own clothes will [i]abhor me.

32 “For (U)He is not a man, as I am,
That I may answer Him,
And that we should go to court together.
33 (V)Nor is there any mediator between us,
Who may lay his hand on us both.
34 (W)Let Him take His rod away from me,
And do not let dread of Him terrify me.
35 Then I would speak and not fear Him,
But it is not so with me.

Footnotes

  1. Job 9:3 argue
  2. Job 9:8 walks
  3. Job 9:8 Lit. heights
  4. Job 9:9 Heb. Ash, Kesil, and Kimah
  5. Job 9:12 Lit. who can turn Him back?
  6. Job 9:13 Heb. rahab
  7. Job 9:26 Lit. ships of reeds
  8. Job 9:30 lye
  9. Job 9:31 loathe

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