Yochanan 8
Orthodox Jewish Bible
8 But Rebbe, Melech HaMoshiach went to the Har HaZeytim (Mount of Olives).
2 And at the beginning of Shacharis, Rebbe, Melech HaMoshiach came again into the Beis Hamikdash and kol haAm (all the people) were coming to Rebbe, Melech HaMoshiach, and having sat, for them he was saying a shiur.
3 And the Sofrim and the Perushim led an isha (woman) having been caught in ni’uf (adultery) and, having stood her in the midst [VAYIKRA 20:10],
4 They say to Rebbe, Melech HaMoshiach, Rabbi, this isha (woman) has been caught in the act of committing ni’uf (adultery).
5 Now in our Torah Moshe Rabbeinu gave us a mitzvah to stone such nashim. You, therefore, what do you say? [Lv 20:10; Dt 22:22-24; Job 31:11]
6 But this they were saying to put a nissayon before Rebbe, Melech HaMoshiach that they might have something about which to accuse him, but he, having stooped down with his finger, was writing on the ground.
7 But as they were remaining, questioning him, he stood up and said to them, The one without chet (sin) among you, at her let him be first to throw a stone. [Dt 17:7; Ezek 16:40]
8 And again, having stooped down, he was writing on the ground.
9 And the ones having heard were departing, one by one, beginning with the zekenim, and he was left alone with the isha standing before him.
10 And having stood up, he said to her, Isha, where are they? Does no one condemn you?
11 And she said, No one, Adoni. And Rebbe, Melech HaMoshiach said, Neither do I condemn you. Go and practice chet no more.
12 Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim. [Isa 9:1; 42:8; 49:6, 60:1,3 Prov 4:18]
13 Therefore, the Perushim said to him, You give solemn edut (testimony) about yourself. But your edut is not ne’emanah.
14 In reply, he said to them, Even if I give solemn edut about myself, my edut is ne’emanah, because I have da’as of where I came from and where I go, but you have no da’as of where I come from or where I go.
15 You judge according to the basar; I do not judge anyone. [1Sm 16:7]
16 But even if I judge, my psak din, my mishpat, is emes, because it is not I alone but the One having sent me, HaAv.
17 And it has been written even in your Torah, that the edut (testimony) of two is ne’emanah. [Dt 17:6; 19:15]
18 Ani Hu the one giving solemn edut (testimony) about myself and the One having sent me, HaAv, gives solemn edut about me.
19 Therefore, they were saying to Rebbe, Melech HaMoshiach, Where is HaAv of you? In reply, he said, You have da’as of neither me nor HaAv of me. If you had had da’as of me, you would have had da’as of HaAv of me.
20 These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because his sha’ah had not yet come.
21 Rebbe, Melech HaMoshiach said, therefore, again to them, I go away and you will seek me, and in your chet you will go to your mavet. Where I go you are not able to come. [Dt 24:16; Ezek 3:18]
22 Therefore, those of Yehudah were saying, Does he mean he will commit suicide, because he says, Where I go you are not able to come?
23 And Rebbe, Melech HaMoshiach was saying to them, You are from mattah (below); Ani Hu from ma’lah (above). You are of the Olam Hazeh; I am not of the Olam Hazeh.
24 I said, therefore, to you that you will go to your mavet in your averos (sins), for if you do not have emunah (faith) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], you will die in your chatta’im.
25 They were saying, therefore, to him, Who are you? Rebbe, Melech HaMoshiach said to them, Why should I even speak to you at all?
26 I have much to speak regarding you, much about you worthy of harsha’ah (condemnation), but the One having sent me is ne’eman and what I heard from Him these things I speak in the Olam Hazeh.
27 They did not have da’as that Rebbe, Melech HaMoshiach was speaking to them about Elohim HaAv.
28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da’as that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv of me taught me, these things I speak.
29 And the One having sent me is with me [MISHLE 8:30]. He did not leave me alone, because I always do the things that please Him. [Prov 8:30; Isa 50:5; 43:10 TARGUM HASHIVIM]
30 As Rebbe, Melech HaMoshiach was saying these things, many put their emunah in him.
31 Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me [Rebbe, Melech HaMoshiach], then you are my talmidim indeed.
32 And you will have da’as of HaEmes (the Truth) and HaEmes will give you cherut (freedom). [VAYIKRA 25:10; YESHAYAH 61:1-3; 53:4-12]
33 They answered Rebbe, Melech HaMoshiach, We are of the zera Avraham and to no one have we ever been enslaved. How do you say, You will become Bnei Chorin (freedmen)? [Neh 9:36]
34 In reply, Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you that everyone practicing Chet is an eved HaChet. [BERESHIS 4:7]
35 But the eved does not remain in the Bais ad Olam. HaBen remains ad Olam. [BERESHIS 21:10; SHEMOT 21:2; DEVARIM 15:12]
36 If therefore HaBen makes you Bnei Chorin, you shall be Bnei Chorin indeed.
37 I have da’as that you are zera Avraham, but you seek to kill me, because my dvar has no place in you [Jer 31:31-34].
38 What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do.
39 They answered and said unto him, Avinu hu Avraham. Rebbe, Melech HaMoshiach says to them, If you were yeladim of Avraham, you would have been doing the ma’asei Avraham.
40 But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma’aseh that Avraham did. [TEHILLIM 15:2]
41 You are doing the ma’asim of your Av. They said, therefore, to Rebbe, Melech HaMoshiach, We are not mamzerim who have been born of zenunim (fornication). We have Av Echad, Hashem. [Gn 38:24; Isa 63:16; 64:8; Mal 2:10; Dt 32:6].
42 He said to them, If Hashem were the Av of you, you would have had ahavah for me, for I came forth from Hashem, and now I am present here, for I have not come on my own, but HaAv sent me [Isa 55:11].
43 Why do you not understand my dvarim? Because you are not able to give obedient shemah (hearing) to my dvar.
44 You are from the Av of you, Hasatan [BERESHIS 3:4-5; TEHILLIM 58:4(3)], and the ta’avot of your Av you want to do, for that one was a rotze’ach from Bereshis, and he has not taken a stand in HaEmes, because HaEmes is not in him. When he speaks the sheker, he speaks naturally, because he is a shakran (liar) and the av of it. [Gn 3:4 2Ch 18:21; Ps 5:6; 12:2]
45 But because I speak HaEmes, you do not have bitachon (trust) in me.
46 Who among you convicts me of chet (sin)? If I speak HaEmes, why do you not have emunah in me?
47 The one who is of Hashem hears the divrei Hashem. Therefore, you do not hear because you are not of Hashem.
48 In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, Did we not rightly say that you are a Shomroni (Samaritan) and that you have a shed (demon)?
49 In reply, Rebbe, Melech HaMoshiach said, I do not have a shed (demon). But I honor HaAv of me and you dishonor me.
50 But I do not seek my own kavod; there is One seeking and judging.
51 Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will never see mavet.
52 Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, Now we have da’as that you have a shed, Avraham died and the Nevi’im; yet you say if anyone keeps the dvar of me he will never taste mavet (death). [Hisgalus 21:8]
53 Surely you are not greater than Avraham Avinu, who died? And the Nevi’im died. Whom do you make yourself to be? [Zech 1:5]
54 In reply, Rebbe, Melech HaMoshiach said, If I give myself kavod, the kavod of me is nothing. It is HaAv of me Who is giving me kavod, Whom you say, He is Eloheinu. [YESHAYAH 63:16]
55 And you have not had da’as of Him. But I have had da’as of Him. If I would say that I do not have da’as of Him, I will be like you, a shakran (liar); but I do have da’as of Him, and I keep His dvar.
56 Avraham your Av had lev same’ach to see the Yom of me [the Yom HaMoshiach], and he saw it and had simcha. [BERESHIS 18:18]
57 Therefore those of Yehudah said to him, You do not yet possess fifty years and yet you have seen Avraham Avinu?
58 Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, before Avraham came into being, Ani Hu. [SHEMOT 3:4; 6:3; YESHAYAH 41:4; 43:10,13]
59 Then they took up stones that they might stone him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Ex 17:4; Lv 24:16; 1Sm 30:6]
John 8
Easy-to-Read Version
8 Jesus went to the Mount of Olives. 2 Early in the morning he went back to the Temple area. The people all came to him, and he sat and taught them.
3 The teachers of the law and the Pharisees brought a woman they had caught in bed with a man who was not her husband. They forced her to stand in front of the people. 4 They said to Jesus, “Teacher, this woman was caught in the act of adultery. 5 The Law of Moses commands us to stone to death any such woman. What do you say we should do?”
6 They were saying this to trick Jesus. They wanted to catch him saying something wrong so that they could have a charge against him. But Jesus stooped down and started writing on the ground with his finger. 7 The Jewish leaders continued to ask him their question. So he stood up and said, “Anyone here who has never sinned should throw the first stone at her.” 8 Then Jesus stooped down again and wrote on the ground.
9 When they heard this, they began to leave one by one. The older men left first, and then the others. Jesus was left alone with the woman standing there in front of him. 10 He looked up again and said to her, “Where did they all go? Did no one judge you guilty?”
11 She answered, “No one, sir.”
Then Jesus said, “I don’t judge you either. You can go now, but don’t sin again.”[a]
Jesus Is the Light of the World
12 Later, Jesus talked to the people again. He said, “I am the light of the world. Whoever follows me will never live in darkness. They will have the light that gives life.”
13 But the Pharisees said to Jesus, “When you talk about yourself, you are the only one to say that these things are true. So we cannot accept what you say.”
14 Jesus answered, “Yes, I am saying these things about myself. But people can believe what I say, because I know where I came from. And I know where I am going. But you don’t know where I came from or where I am going. 15 You judge me the way people judge other people. I don’t judge anyone. 16 But if I judge, my judging is true, because when I judge I am not alone. The Father who sent me is with me. 17 Your own law says that when two witnesses say the same thing, you must accept what they say. 18 I am one of the witnesses who speaks about myself. And the Father who sent me is my other witness.”
19 The people asked, “Where is your father?”
Jesus answered, “You don’t know me or my Father. But if you knew me, you would know my Father too.” 20 Jesus said these things while he was teaching in the Temple area, near the room where the Temple offerings were kept. But no one arrested him, because the right time for him had not yet come.
Some Jews Don’t Understand Jesus
21 Again, Jesus said to the people, “I will leave you. You will look for me, but you will die in your sin. You cannot come where I am going.”
22 So the Jewish leaders asked themselves, “Will he kill himself? Is that why he said, ‘You cannot come where I am going’?”
23 But Jesus said to them, “You people are from here below, but I am from above. You belong to this world, but I don’t belong to this world. 24 I told you that you would die in your sins. Yes, if you don’t believe that I Am,[b] you will die in your sins.”
25 They asked, “Then who are you?”
Jesus answered, “I am what I have told you from the beginning. 26 I have much more I could say to judge you. But I tell people only what I have heard from the one who sent me, and he speaks the truth.”
27 They did not understand who he was talking about. He was telling them about the Father. 28 So he said to them, “You will lift up[c] the Son of Man. Then you will know that I Am. You will know that whatever I do is not by my own authority. You will know that I say only what the Father has taught me. 29 The one who sent me is with me. I always do what pleases him. So he has not left me alone.” 30 While he was saying these things, many people believed in him.
Jesus Talks About Freedom From Sin
31 So Jesus said to the Jews who believed in him, “If you continue to accept and obey my teaching, you are really my followers. 32 You will know the truth, and the truth will make you free.”
33 They answered, “We are Abraham’s descendants. And we have never been slaves. So why do you say that we will be free?”
34 Jesus said, “The truth is, everyone who sins is a slave—a slave to sin. 35 A slave does not stay with a family forever. But a son belongs to the family forever. 36 So if the Son makes you free, you are really free. 37 I know you are Abraham’s descendants. But you want to kill me, because you don’t want to accept my teaching. 38 I am telling you what my Father has shown me. But you do what your father has told you.”
39 They said, “Our father is Abraham.”
Jesus said, “If you were really Abraham’s descendants, you would do what Abraham did. 40 I am someone who has told you the truth I heard from God. But you are trying to kill me. Abraham did nothing like that. 41 So you are doing what your own father did.”
But they said, “We are not like children who never knew who their father was. God is our Father. He is the only Father we have.”
42 Jesus said to them, “If God were really your Father, you would love me. I came from God, and now I am here. I did not come by my own authority. God sent me. 43 You don’t understand the things I say, because you cannot accept my teaching. 44 Your father is the devil. You belong to him. You want to do what he wants. He was a murderer from the beginning. He was always against the truth. There is no truth in him. He is like the lies he tells. Yes, the devil is a liar. He is the father of lies.
45 “I am telling you the truth, and that’s why you don’t believe me. 46 Can any of you prove that I am guilty of sin? If I tell the truth, why don’t you believe me? 47 Whoever belongs to God accepts what he says. But you don’t accept what God says, because you don’t belong to God.”
Jesus Talks About Himself and Abraham
48 The Jews there answered, “We say you are a Samaritan. We say a demon is making you crazy! Are we not right when we say this?”
49 Jesus answered, “I have no demon in me. I give honor to my Father, but you give no honor to me. 50 I am not trying to get honor for myself. There is one who wants this honor for me. He is the judge. 51 I promise you, whoever continues to obey my teaching will never die.”
52 The Jews said to Jesus, “Now we know that you have a demon in you! Even Abraham and the prophets died. But you say, ‘Whoever obeys my teaching will never die.’ 53 Do you think you are greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”
54 Jesus answered, “If I give honor to myself, that honor is worth nothing. The one who gives me honor is my Father. And you say that he is your God. 55 But you don’t really know him. I know him. If I said I did not know him, I would be a liar like you. But I do know him, and I obey what he says. 56 Your father Abraham was very happy that he would see the day when I came. He saw that day and was happy.”
57 The Jews said to Jesus, “What? How can you say you have seen Abraham? You are not even 50 years old!”
58 Jesus answered, “The fact is, before Abraham was born, I Am.” 59 When he said this, they picked up stones to throw at him. But Jesus hid, and then he left the Temple area.
Footnotes
- John 8:11 The oldest and best Greek copies do not have verses 7:53–8:11. Other copies have this section in different places.
- John 8:24 I Am This is like the name of God used in the Old Testament. See Isa. 41:4; 43:10; Ex. 3:14. However, it can also mean “I am he,” meaning “I am the Messiah.” Also in verses 28, 58.
- John 8:28 lift up Meaning to be nailed to a cross and “lifted up” on it to die. It may also have a second meaning: to be “lifted up” from death to heaven.
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