Jesus’ Brothers Do Not Believe in Him

And after these things Jesus was going about in Galilee. For he did not want to go about in Judea, because the Jews were seeking to kill him. Now the feast of the Jews—the feast of Tabernacles—was near. So his brothers said to him, “Depart from here and go to Judea, so that your disciples also can see your works that you are doing. For no one does anything in secret and yet he himself desires to be publicly recognized.[a] If you are doing these things, reveal yourself to the world!” (For not even his brothers believed in him.)

Jesus at the Feast of Tabernacles

So Jesus said to them, “My time has not yet come, but your time is always ready. The world cannot hate you, but it hates me, because I am testifying about it, that its deeds are evil. You go up to the feast. I am not[b] going up to this feast, because my time is not yet completed.[c] And when he[d] had said these things, he remained in Galilee.

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Footnotes

  1. John 7:4 Literally “with openness”
  2. John 7:8 Most manuscripts read “not yet” here, but this is obviously an easier reading intended to reconcile the statement with Jesus’ later actions
  3. John 7:8 Or “fulfilled”
  4. John 7:9 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal

· kai After meta this houtos Jesus Iēsous traveled peripateō about · ho in en · ho Galilee Galilaia; he chose thelō not ou to remain peripateō in en · ho Judea Ioudaia, because hoti the ho Jews Ioudaios were seeking zēteō to kill apokteinō him autos. Now de the ho Jewish Ioudaios festival heortē of Tabernacles skēnopēgia was eimi near engys. · ho · ho So oun his autos brothers adelphos said legō to pros him autos, · ho You should leave metabainō here enteuthen and kai go hypagō to eis · ho Judea Ioudaia so hina that your sy disciples mathētēs also kai · ho may observe theōreō the ho works ergon that hos you are doing poieō. For gar no oudeis one acts poieō in en secret kryptos if kai he autos desires zēteō public recognition en. If ei you are doing poieō these houtos things , show phaneroō yourself seautou to the ho world kosmos.” ( You see gar, not oude even · ho his autos brothers adelphos had confidence pisteuō in eis him autos.) So oun Jesus Iēsous said legō to them autos, · ho · ho My emos time kairos · ho has not oupō yet come pareimi, · ho but de your hymeteros time kairos · ho is eimi always pantote here hetoimos. The ho world kosmos cannot ou dynamai hate miseō you hymeis, but de it hates miseō me egō because hoti I egō am bearing martyreō witness against peri it autos that hoti · ho its autos works ergon are eimi evil ponēros. You go anabainō up to eis the ho festival heortē yourselves hymeis; I egō am not ou going anabainō up to eis · ho this houtos festival heortē, for hoti · ho my emos time kairos has not oupō yet fully come plēroō.” Having said legō this houtos, · de he autos stayed menō behind in en · ho Galilee Galilaia.

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