John 5
New Catholic Bible
Jesus Restores the Work of God[a]
Chapter 5
The Sign Given on a Sabbath.[b] 1 Some time later, Jesus went up to Jerusalem for one of the Jewish feasts. 2 Now in Jerusalem, by the Sheep Gate, there is a pool that in Hebrew is called Bethesda.[c] It has five porticos, 3 and in these a large number of invalids used to lie, people who were blind, lame, and paralyzed, waiting for the movement of the water.[d] [ 4 For occasionally an angel of the Lord would come down into the pool and stir up the water. The first one into the pool after each such disturbance would be cured of whatever disease he had.][e]
5 A man who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and was aware that he had been ill for a long time, he said to him, “Do you want to get well?” 7 The invalid answered him, “Sir, I have no one to put me into the pool when the water is stirred up. While I am still on my way, someone else steps into the pool ahead of me.” 8 Jesus said to him, “Rise! Take up your mat and walk!” 9 Immediately, the man was cured, and he took up his mat and began to walk.
Now that day was a Sabbath. 10 Therefore, the Jews said to the man who had been cured, “Today is the Sabbath. It is not lawful for you to carry your mat.” 11 He replied, “The man who cured me said to me, ‘Take up your mat and walk!’ ” 12 They asked him, “Who is the man who told you to take it up and walk?” 13 But the man who had been cured did not know who it was, for Jesus had disappeared into the crowd that was there.
14 Later, Jesus found him in the temple and said to him, “See, you have been made well. Do not sin anymore, so that nothing worse happens to you.” 15 The man went away and told the Jews that Jesus was the man who had made him well. 16 Therefore, the Jews began to harass Jesus because he was doing such things on the Sabbath. 17 However, Jesus responded to them, saying,
“My Father is still working,
and I am at work as well.”
18 For this reason, the Jews became even more determined to kill him, because he was not only breaking the Sabbath but also calling God his own Father, making himself equal to God.
19 The Work of the Son.[f] Jesus replied to them, saying,
“Amen, amen, I say to you,
the Son can do nothing by himself;
he can do only what he sees the Father doing.
For whatever the Father does,
the Son also does.
20 For the Father loves the Son
and shows him everything
that he himself is doing.
And he will show him
even greater works than these,
so that you might be astonished.
21 “Indeed, just as the Father raises the dead
and gives them life,
so does the Son give life
to anyone he chooses.
22 The Father judges no one,
for he has entrusted all judgment to the Son,
23 so that all may honor the Son
as they honor the Father.
Anyone who does not honor the Son
does not honor the Father who sent him.
24 “Amen, amen, I say to you,
whoever hears my words
and believes in the one who sent me
possesses eternal life.
He will not come to judgment
but has passed from death to life.
25 “Amen, amen, I say to you,
the hour is coming,
indeed it is already here,
when the dead will hear
the voice of the Son of God,
and all those who hear it will live.
26 For just as the Father has life in himself,
so also he has granted the Son to have life in himself.
27 And he has also granted him
the power to pass judgment,
because he is the Son of Man.
28 “Do not be astonished at this,
for the hour is coming
when all those who are in their graves
will hear his voice
29 and will come forth from their graves.
Those who have done good deeds
will rise to life,
while those who have done evil
will rise to judgment.
30 “I can do nothing on my own.
As I hear, I judge,
and my judgment is just,
because I seek to do
not my own will
but the will of him who sent me.
A Witness to Jesus
31 [g]“If I were to testify about myself,
my testimony would not be true.
32 However, there is another who testifies about me,
and I know that his testimony is true,
the testimony he bore concerning me.
33 You sent messengers to John,
and he has testified to the truth.
34 Not that I accept such human testimony,
but I say these things
so that you may be saved.
35 “John was a burning and shining lamp,
and for a time you were willing
to exult in his light.
36 But I have testimony that is greater than John’s.
The works that my Father
has given me to accomplish,
the very works that I am doing,
testify about me,
that the Father has sent me.
37 “And the Father who sent me
has himself testified about me.
You have not heard his voice
or seen his form,
38 and you do not have his word
abiding in you,
because you do not believe
him whom he has sent.
39 “Search the Scriptures carefully
because you believe that through them
you will gain eternal life.
Even they testify on my behalf.
40 Yet you refuse to come to me
to receive that life.
Unbelief of Jesus’ Hearers
41 “I do not accept the praise of men.
42 Moreover, I know that you do not have
the love of God in your hearts.
43 I have come in the name of my Father,
yet you do not accept me.
But if another should come in his own name,
you will accept him.
44 How can you believe
when you accept praise from one another,
yet you do not seek
the praise that comes from
the only God?
45 “Do not think that I will accuse you
before the Father.
You have placed your hope in Moses,
and he is the one who will accuse you.
46 If you truly believed Moses,
you would have believed in me,
for it is about me that he wrote.
47 But since you do not believe what he wrote,
how will you believe what I say?”
Footnotes
- John 5:1 Every Jewish feast is a memorial of what God has done for his people in deeds that manifest his power to create and restore. It is in this setting that the evangelist places an important action of Jesus, which leads to a debate over the meaning of the action: Is God himself at work here?
- John 5:1 Jesus, the Son of God, claims a power that belongs to God alone. In addition, by breaking the Sabbath precept, Jesus proclaims the end of the old covenant. The incident is perhaps to be connected with the feast of Pentecost, which, according to Jewish tradition, commemorates the promulgation of the Law on Sinai. This would make Jesus’ action even more eloquent.
- John 5:2 Bethesda, also called Bethsaida or Bethzatha.
- John 5:3 Waiting for the movement of the water: these words appear only in the Caesarean and Western recensions.
- John 5:4 This verse is lacking in many important manuscripts, including the oldest.
- John 5:19 The action of Jesus creates scandal and anger among the religious authorities. He has to explain his activity and especially his claim that he and the Father are one. The evangelist deepens this affirmation of Jesus’ divinity. What would be seen as blasphemous in anyone else is here a profound reality.
Jesus is one with his Father. All the work of Jesus is God’s action among us. Jesus has the power to give or restore life to those who welcome his word as that of God, even if they are victims of sin. To encounter Jesus is to face judgment and to experience eternal life even now. To accept or refuse his work: no decision is more important for us. - John 5:31 The claim made by Jesus has to be confirmed. People cannot testify on their own behalf. There was, of course, John the Baptist’s testimony in favor of Christ, but it had already become no more than a remembrance. It is in the works of Jesus that believers recognize the attestation of the Father.
But how could other people accept this recognition, those who are only preoccupied with their rank in the world, with their person, or with their religious role? Victimized by such an attitude, they falsify even the testimony of Scripture to protect themselves. Only those people can come to Jesus who rid themselves of their pretensions, human and even religious, those who are truly inflamed with love for God.
John 5
Tree of Life Version
Healing on Shabbat
5 After this there was a Jewish feast, and Yeshua went up to Jerusalem. 2 Now in Jerusalem there is a pool by the sheep gate, called Bethzatha in Aramaic,[a] which has five porches. 3 In these a crowd of invalids was lying around—blind, lame, disabled. (4 )[b]
5 Now a certain man had been an invalid there for thirty-eight years. 6 Seeing him lying there and knowing he had been that way a long time, Yeshua said to him, “Do you want to get well?”
7 The invalid answered Him, “Sir, I have nobody to put me into the pool when the water is stirred up. While I’m trying to get in, somebody else steps down before me!”
8 Yeshua tells him, “Get up! Pick up your mat and walk!”
9 Immediately, the man was healed! He took up his mat and started walking around. Now that day was Shabbat, 10 so Judean leaders were saying to the man who was healed, “It’s Shabbat! It’s not permitted for you to carry your mat.”
11 But he answered them, “The man who made me well told me, ‘Pick up your mat and walk.’”
12 They asked him, “Who is the man who told you, ‘Pick up your mat and walk’?” 13 But the man who had been healed didn’t know who it was, for Yeshua had slipped away into the crowd in that place.
14 Afterwards, Yeshua finds him in the Temple. He said to him, “Look, you’ve been healed! Stop sinning, so nothing worse happens to you.” 15 The man left and told the Judean leaders that it was Yeshua who had made him well.
Sent by the Father
16 Because Yeshua was doing these things on Shabbat, the Judean leaders started persecuting Him. 17 But Yeshua said to them, “My Father is still working, and I also am working.” 18 So for this reason the Judean leaders kept trying even harder to kill Him—because He was not only breaking Shabbat,[c] but also calling God His own Father, making Himself equal with God.
19 Therefore Yeshua answered them, “Amen, amen I tell you, the Son cannot do anything by Himself. He can do only what He sees the Father doing. Whatever the Father does, the Son does likewise. 20 For the Father loves the Son and shows Him everything He does. He will show Him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, so also the Son gives life to whomever He wants. 22 The Father does not judge anyone, but has handed over all judgment to the Son 23 so that all should honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
24 “Amen, amen I tell you, whoever hears My word and trusts the One who sent Me has eternal life. He does not come into judgment, but has passed over from death into life. 25 Amen, amen I tell you, an hour is coming and is now here, when the dead will hear the voice of Ben-Elohim. Those who hear will live! 26 For just as the Father has life in Himself, so also He has granted the Son to have life in Himself. 27 Also He has given the Son authority to judge, because He is the Son of Man.
28 “Do not be amazed at this, for an hour is coming when all who are in their graves will hear His voice 29 and come out![d] Those who have done good will come to a resurrection of life, and those who have done evil will come to a resurrection of judgment. 30 I can do nothing on My own. Just as I hear, I judge; and My judgment is just, for I do not seek My own will, but the will of the One who sent Me.”
The Father Testifies about the Son
31 “If I testify about Myself, My witness is not valid. 32 There is another who testifies about Me, and I know that the testimony He gives is true. 33 You have sent to John, and he has testified to the truth. 34 I do not receive the testimony of man, but I say these things so that you may be saved. 35 He was the lamp that was burning and shining, and you wanted to rejoice for a while in his light.
36 “But the testimony I have is greater than that from John. The works the Father has given Me to finish—the very works I am doing—testify about Me, that the Father has sent Me. 37 And the Father who sent Me has testified concerning Me. You have never heard His voice nor seen His form. 38 Nor do you have His Word living in you, because you do not trust the One He sent. 39 You search the Scriptures because you suppose that in them you have eternal life. It is these that testify about Me. 40 Yet you are unwilling to come to Me so that you may have life!
41 “I do not accept glory from men. 42 But I know you, that you do not have the love of God in yourselves. 43 I have come in My Father’s name, and you do not receive Me. But if another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and you do not seek the glory that comes from God alone?
45 “Do not think that I will accuse you before the Father. The one who accuses you is Moses, in whom you have put your hope. 46 For if you were believing Moses, you would believe Me—because he wrote about Me. 47 But since you do not believe his writings, how will you believe My words?”[e]
Footnotes
- John 5:2 Lit. in Hebrew. Bethesda (Heb.) means House of Mercy. Bethzatha (Aram.) means the place of poured out water.
- John 5:4 ASV adds: They waited for the water to be moved. Other mss. also add verse 4: because an angel of the Lord sometimes went to the pool and moved the water. Then, whoever went into the water first was healed from whatever disease he had.
- John 5:18 cf. Mk. 2:27; Lk. 13:16.
- John 5:29 cf. Ezek. 37:12; Ps. 16:10; Dan. 12:2.
- John 5:47 cf. Deut. 18:15-19.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.