John 5
Lexham English Bible
A Paralytic Is Healed
5 After these things there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha,[a] which has five porticoes. 3 In these were lying a large number of those who were sick, blind, lame, paralyzed.[b] 5 And a certain man was there who had been thirty-eight years in his sickness. 6 Jesus, when he[c] saw this one lying there and knew that he had been sick[d] a long time already, said to him, “Do you want to become well?” 7 The one who was sick answered him, “Sir, I do not have anyone that, whenever the water is stirred up, could put me into the pool. But while[e] I am coming, another goes down before me.” 8 Jesus said to him, “Get up! Pick up your mat and walk!” 9 And immediately the man became well and picked up his mat and began to walk.[f] (Now it was the Sabbath on that day.)
10 So the Jews were saying to the one who had been healed, “It is the Sabbath, and it is not permitted for you to pick up the mat!”[g] 11 But he answered them, “The one who made me well—that one said to me, ‘Pick up your mat and walk!’” 12 So they asked him,[h] “Who is the man who said to you, ‘Pick up your mat[i] and walk?’” 13 But the one who was healed did not know who it was, for Jesus had withdrawn while[j] a crowd was in the place.
Equal with God
14 After these things Jesus found him at the temple and said to him, “Look, you have become well! Sin no longer, lest something worse happen to you.” 15 The man went and reported to the Jews that Jesus was the one who made him well. 16 And on account of this the Jews began to persecute[k] Jesus, because he was doing these things on the Sabbath. 17 But he answered[l] them, “My Father is working until now, and I am working.” 18 So on account of this the Jews were seeking even more to kill him, because he not only was breaking the Sabbath, but also was calling God his own Father, thus[m] making himself equal with God.
The Authority of the Son
19 So Jesus answered and said to them, “Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these things also the Son does likewise. 20 For the Father loves the Son and shows him everything that he himself is doing. And greater works than these he will show him, so that you will be astonished. 21 For just as the Father raises the dead and makes them[n] alive, thus also the Son makes alive whomever he wishes. 22 For the Father does not judge anyone, but he has given all judgment to the Son, 23 in order that all people[o] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 24 Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.
25 “Truly, truly I say to you, that an hour is coming—and now is here—when the dead will hear the voice of the Son of God, and the ones who hear will live. 26 For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. 27 And he has granted him authority to carry out judgment, because he is the Son of Man.
28 “Do not be astonished at this, because an hour is coming in which all those in the tombs will hear his voice 29 and they will come out—those who have done good things to a resurrection of life, but those who have practiced evil things to a resurrection of judgment. 30 I am able to do nothing from myself. Just as I hear, I judge, and my judgment is just, because I do not seek my own will, but the will of the one who sent me.
Further Testimony About the Son
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies about me, and I know that the testimony which he testifies about me is true. 33 You have sent to John and he has testified to the truth. 34 (And I do not receive testimony from people, but I say these things in order that you may be saved.) 35 That one was the lamp which was burning and shining, and you wanted to rejoice for an hour in his light.
36 “But I have a testimony greater than John’s, for the works which the Father has given to me that I should complete them—the very works which I am doing—these testify about me, that the Father has sent me. 37 And the Father who sent me, that one has testified about me. You have neither heard his voice at any time nor seen his form. 38 And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe. 39 You search[p] the scriptures because you think that you have eternal life in them, and it is these that testify about me. 40 And you are not willing to come to me so that you may have life.
41 “I do not accept glory[q] from people, 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in my Father’s name, and you do not accept me. If another should come in his own name, you would accept that one! 44 How are you able to believe, if you[r] accept glory from one another, and do not seek the glory which is from the only God? 45 Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope! 46 For if you had believed Moses, you would believe me, for that one wrote about me. 47 But if you do not believe that one’s writings, how will you believe my words?”
Footnotes
- John 5:2 The majority of later manuscripts read “Bethesda,” while other early manuscripts read “Bethsaida”
- John 5:3 The majority of later manuscripts add the following words: “waiting for the moving of the water. 4 For an angel of the Lord from time to time went down in the pool and stirred up the water. So the one who went in first after the stirring of the water was healed of whatever disease he suffered.”
- John 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- John 5:6 The phrase “been sick” is not in the Greek text, but is supplied from the context
- John 5:7 Literally “during which time”
- John 5:9 *The imperfect tense has been translated as ingressive here (“began to walk”)
- John 5:10 Some manuscripts have “your mat”
- John 5:12 Some manuscripts have “They asked him”
- John 5:12 In Greek the direct object (“your mat”) is not in the Greek text but the repetition is implied from the previous verse
- John 5:13 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- John 5:16 The imperfect tense has been translated as ingressive here (“began to persecute”)
- John 5:17 Some manuscripts have “Jesus answered”
- John 5:18 Here “thus” is supplied as a component of the participle (“making”) which is understood as result
- John 5:21 Here the direct object is supplied from context in the English translation
- John 5:23 The word “people” is not in the Greek text but is implied
- John 5:39 Or “Search” (an imperative)
- John 5:41 Or “honor”
- John 5:44 Here “if” is supplied as a component of the participle (“accept”) which is understood as conditional
John 5
Young's Literal Translation
5 After these things there was a feast of the Jews, and Jesus went up to Jerusalem,
2 and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,
3 in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,
4 for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.
5 and there was a certain man there being in ailment thirty and eight years,
6 him Jesus having seen lying, and having known that he is already a long time, he saith to him, `Dost thou wish to become whole?'
7 The ailing man answered him, `Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.'
8 Jesus saith to him, `Rise, take up thy couch, and be walking;'
9 and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,
10 the Jews then said to him that hath been healed, `It is a sabbath; it is not lawful to thee to take up the couch.'
11 He answered them, `He who made me whole -- that one said to me, Take up thy couch, and be walking;'
12 they questioned him, then, `Who is the man who is saying to thee, Take up thy couch and be walking?'
13 But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.
14 After these things, Jesus findeth him in the temple, and said to him, `Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'
15 The man went away, and told the Jews that it is Jesus who made him whole,
16 and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.
17 And Jesus answered them, `My Father till now doth work, and I work;'
18 because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.
19 Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;
20 for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.
21 `For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;
22 for neither doth the Father judge any one, but all the judgment He hath given to the Son,
23 that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.
24 `Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.
25 `Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;
26 for, as the Father hath life in himself, so He gave also to the Son to have life in himself,
27 and authority He gave him also to do judgment, because he is Son of Man.
28 `Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,
29 and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.
30 `I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.
31 `If I testify concerning myself, my testimony is not true;
32 another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;
33 ye have sent unto John, and he hath testified to the truth.
34 `But I do not receive testimony from man, but these things I say that ye may be saved;
35 he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.
36 `But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.
37 `And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;
38 and His word ye have not remaining in you, because whom He sent, him ye do not believe.
39 `Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;
40 and ye do not will to come unto me, that ye may have life;
41 glory from man I do not receive,
42 but I have known you, that the love of God ye have not in yourselves.
43 `I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;
44 how are ye able -- ye -- to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?
45 `Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;
46 for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;
47 but if his writings ye believe not, how shall ye believe my sayings?'
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