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Jesus leaves Judea

Jesus learned that the Pharisees had heard that he was making more disciples and baptizing more than John (although Jesus’ disciples were baptizing, not Jesus himself). Therefore, he left Judea and went back to Galilee.

Jesus in Samaria

Jesus had to go through Samaria. He came to a Samaritan city called Sychar, which was near the land Jacob had given to his son Joseph. Jacob’s well was there. Jesus was tired from his journey, so he sat down at the well. It was about noon.

A Samaritan woman came to the well to draw water. Jesus said to her, “Give me some water to drink.” His disciples had gone into the city to buy him some food.

The Samaritan woman asked, “Why do you, a Jewish man, ask for something to drink from me, a Samaritan woman?” (Jews and Samaritans didn’t associate with each other.)

10 Jesus responded, “If you recognized God’s gift and who is saying to you, ‘Give me some water to drink,’ you would be asking him and he would give you living water.”

11 The woman said to him, “Sir, you don’t have a bucket and the well is deep. Where would you get this living water? 12 You aren’t greater than our father Jacob, are you? He gave this well to us, and he drank from it himself, as did his sons and his livestock.”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks from the water that I will give will never be thirsty again. The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

15 The woman said to him, “Sir, give me this water, so that I will never be thirsty and will never need to come here to draw water!”

16 Jesus said to her, “Go, get your husband, and come back here.”

17 The woman replied, “I don’t have a husband.”

“You are right to say, ‘I don’t have a husband,’” Jesus answered. 18 “You’ve had five husbands, and the man you are with now isn’t your husband. You’ve spoken the truth.”

19 The woman said, “Sir, I see that you are a prophet. 20 Our ancestors worshipped on this mountain, but you and your people say that it is necessary to worship in Jerusalem.”

21 Jesus said to her, “Believe me, woman, the time is coming when you and your people will worship the Father neither on this mountain nor in Jerusalem. 22 You and your people worship what you don’t know; we worship what we know because salvation is from the Jews. 23 But the time is coming—and is here!—when true worshippers will worship in spirit and truth. The Father looks for those who worship him this way. 24 God is spirit, and it is necessary to worship God in spirit and truth.”

25 The woman said, “I know that the Messiah is coming, the one who is called the Christ. When he comes, he will teach everything to us.”

26 Jesus said to her, “I Am—the one who speaks with you.”[a]

27 Just then, Jesus’ disciples arrived and were shocked that he was talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” 28 The woman put down her water jar and went into the city. She said to the people, 29 “Come and see a man who has told me everything I’ve done! Could this man be the Christ?” 30 They left the city and were on their way to see Jesus.

31 In the meantime the disciples spoke to Jesus, saying, “Rabbi, eat.”

32 Jesus said to them, “I have food to eat that you don’t know about.”

33 The disciples asked each other, “Has someone brought him food?”

34 Jesus said to them, “I am fed by doing the will of the one who sent me and by completing his work. 35 Don’t you have a saying, ‘Four more months and then it’s time for harvest’? Look, I tell you: open your eyes and notice that the fields are already ripe for the harvest. 36 Those who harvest are receiving their pay and gathering fruit for eternal life so that those who sow and those who harvest can celebrate together. 37 This is a true saying, that one sows and another harvests. 38 I have sent you to harvest what you didn’t work hard for; others worked hard, and you will share in their hard work.”

39 Many Samaritans in that city believed in Jesus because of the woman’s word when she testified, “He told me everything I’ve ever done.” 40 So when the Samaritans came to Jesus, they asked him to stay with them, and he stayed there two days. 41 Many more believed because of his word, 42 and they said to the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this one is truly the savior of the world.”

Jesus arrives in Galilee

43 After two days Jesus left for Galilee. (44 Jesus himself had testified that prophets have no honor in their own country.) 45 When he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem during the festival, for they also had been at the festival.

Jesus’ second miraculous sign in Galilee

46 He returned to Cana in Galilee where he had turned the water into wine. In Capernaum there was a certain royal official whose son was sick. 47 When he heard that Jesus was coming from Judea to Galilee, he went out to meet him and asked Jesus if he would come and heal his son, for his son was about to die. 48 Jesus said to him, “Unless you see miraculous signs and wonders, you won’t believe.”

49 The royal official said to him, “Lord, come before my son dies.”

50 Jesus replied, “Go home. Your son lives.” The man believed the word that Jesus spoke to him and set out for his home.

51 While he was on his way, his servants were already coming to meet him. They said, “Your son lives!” 52 So he asked them at what time his son had started to get better. And they said, “The fever left him yesterday at about one o’clock in the afternoon.” 53 Then the father realized that this was the hour when Jesus had said to him, “Your son lives.” And he and his entire household believed in Jesus. 54 This was the second miraculous sign Jesus did while going from Judea to Galilee.

Footnotes

  1. John 4:26 Or It is I, the one who speaks with you.

A Samaritan Woman Meets Her Messiah

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and (A)baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. But He needed to go through Samaria.

So He came to a city of Samaria which is called Sychar, near the plot of ground that (B)Jacob (C)gave to his son Joseph. Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” For His disciples had gone away into the city to buy food.

Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For (D)Jews have no dealings with (E)Samaritans.

10 Jesus answered and said to her, “If you knew the (F)gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you (G)living water.”

11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”

13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but (H)whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him (I)will become in him a fountain of water springing up into everlasting life.”

15 (J)The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered and said, “I have no husband.”

Jesus said to her, “You have well said, ‘I have no husband,’ 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”

19 The woman said to Him, “Sir, (K)I perceive that You are a prophet. 20 Our fathers worshiped on (L)this mountain, and you Jews say that in (M)Jerusalem is the place where one ought to worship.”

21 Jesus said to her, “Woman, believe Me, the hour is coming (N)when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship (O)what you do not know; we know what we worship, for (P)salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will (Q)worship the Father in (R)spirit (S)and truth; for the Father is seeking such to worship Him. 24 (T)God is Spirit, and those who worship Him must worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah (U)is coming” (who is called Christ). “When He comes, (V)He will tell us all things.”

26 Jesus said to her, (W)“I who speak to you am He.

The Whitened Harvest

27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?”

28 The woman then left her waterpot, went her way into the city, and said to the men, 29 “Come, see a Man (X)who told me all things that I ever did. Could this be the Christ?” 30 Then they went out of the city and came to Him.

31 In the meantime His disciples urged Him, saying, “Rabbi, eat.”

32 But He said to them, “I have food to eat of which you do not know.”

33 Therefore the disciples said to one another, “Has anyone brought Him anything to eat?”

34 Jesus said to them, (Y)“My food is to do the will of Him who sent Me, and to (Z)finish His work. 35 Do you not say, ‘There are still four months and then comes (AA)the harvest’? Behold, I say to you, lift up your eyes and look at the fields, (AB)for they are already white for harvest! 36 (AC)And he who reaps receives wages, and gathers fruit for eternal life, that (AD)both he who sows and he who reaps may rejoice together. 37 For in this the saying is true: (AE)‘One sows and another reaps.’ 38 I sent you to reap that for which you have not labored; (AF)others have labored, and you have entered into their labors.”

The Savior of the World

39 And many of the Samaritans of that city believed in Him (AG)because of the word of the woman who testified, “He told me all that I ever did.” 40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own (AH)word.

42 Then they said to the woman, “Now we believe, not because of what you said, for (AI)we ourselves have heard Him and we know that this is indeed [a]the Christ, the Savior of the world.”

Welcome at Galilee

43 Now after the two days He departed from there and went to Galilee. 44 For (AJ)Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, (AK)having seen all the things He did in Jerusalem at the feast; (AL)for they also had gone to the feast.

A Nobleman’s Son Healed

46 So Jesus came again to Cana of Galilee (AM)where He had made the water wine. And there was a certain [b]nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, (AN)“Unless you people see signs and wonders, you will by no means believe.”

49 The nobleman said to Him, “Sir, come down before my child dies!”

50 Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!”

52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.

54 This again is the second sign Jesus did when He had come out of Judea into Galilee.

Footnotes

  1. John 4:42 NU omits the Christ
  2. John 4:46 royal official

The Savior of the World and the New Worship

Chapter 4

Journeying to Galilee through Samaria.[a] Now when the Lord learned that the Pharisees had been informed that he had more disciples and was baptizing more people than John (although actually it was not Jesus himself but his disciples who were baptizing), he left Judea and set forth for Galilee.

Jesus and the Samaritan Woman.[b] He had to pass through Samaria.[c] So he came to a Samaritan town called Sychar,[d] near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired from his journey, sat down at the well. It was about noon.[e]

When a Samaritan woman came to draw water, Jesus said to her, “Give me some water to drink.” His disciples had gone into the town to purchase food. The Samaritan woman said to him, “You are a Jew. How can you ask me, a Samaritan woman,[f] for some water to drink?” (Jews do not share anything in common with Samaritans.) 10 Jesus replied,

“If you recognized the gift of God
and who it is that is asking you for something to drink,
you would have asked him
and he would have given you living water.”

11 “Sir,” the woman said, “you do not have a bucket, and the well is deep.[g] Where can you get this living water? 12 Are you greater than our ancestor Jacob who gave us this well and drank from it himself along with his sons and his cattle?” 13 Jesus said to her,

“Everyone who drinks this water
will be thirsty again.
14 But whoever drinks the water that I will give him
will never be thirsty.
The water that I will give him
will become a spring of water within him
welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I may not be thirsty and have to come here to draw water.”

16 Jesus told her, “Go, call your husband and come back here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the man you have now is not your husband. What you have said is true.”

19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ancestors worshiped on this mountain,[h] but you say that the place where people must worship is in Jerusalem.” 21 Jesus told her,

“Believe me, woman,
the hour is coming
when you will worship the Father
neither on this mountain
nor in Jerusalem.
22 You worship what you do not know;
we worship what we do know,
for salvation is from the Jews.
23 “But the hour is coming,
indeed it is already here,
when the true worshipers
will worship the Father
in Spirit and truth.[i]
Indeed it is worshipers like these
that the Father seeks.
24 God is Spirit,
and those who worship him
must worship in Spirit and truth.”

25 The woman said to him, “I know that the Messiah is coming, the one who is called Christ. When he comes, he will reveal everything to us.”[j] 26 Jesus said to her, “I am he,[k] the one who is speaking to you.”

27 At this point, his disciples returned, and they were astonished to find him speaking with a woman, but no one asked, “What do you want from her?” or “Why are you conversing with her?” 28 The woman left behind her water jar and went off to the town, where she said to the people, 29 “Come and see a man who told me everything I have ever done. Could this be the Christ?” 30 And so they departed from the town and made their way to see him.

31 The Time of the Harvest.[l] Meanwhile, the disciples urged him, “Rabbi, eat something.” 32 But he told them,

“I have food to eat
about which you do not know.”

33 Then his disciples said to one another, “Could someone have brought him something to eat?” 34 Jesus said to them,

“My food is to do the will
of the one who sent me,
and to accomplish his work.
35 Do you not have a saying,
‘Four months more,
and then comes the harvest’?
“I tell you,
open your eyes and look at the fields;
already they are white for the harvest.
36 The reaper is even now receiving his pay;
already he is gathering the crops for eternal life
so that the sower and the reaper can rejoice together.
37 “Thus, the saying holds true,
‘One sows and another reaps.’
38 I sent you to reap
what you had not worked for.
Others have performed the work,
and you have reaped the benefits of their labor.”

39 Jesus Is Truly the Savior of the World.[m] Many Samaritans from that town came to believe in him because of the woman’s testimony, “He told me everything I have ever done.” 40 So when the Samaritans came to him, they pleaded with him to stay with them, and he remained there for two days. 41 And many more began to believe in him because of the words he spoke to them. 42 They said to the woman, “We no longer believe simply because of what you said, for we have heard him for ourselves, and we are convinced that this man is truly the Savior of the world.”

43 Return to Galilee.[n] When the two days were over, Jesus departed for Galilee. 44 He himself had declared that a prophet is not treated with honor in his own hometown. 45 When he arrived in Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem during the feast, having been at the feast themselves.

46 Jesus Heals the Official’s Son.[o] He went again to Cana in Galilee where he had changed the water into wine. At Capernaum, there was a royal official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and pleaded that he come and heal his son who was near death.

48 Jesus said to him, “Unless you witness signs and wonders, you will not believe.” 49 The royal official said to him, “Sir, come down before my child dies.” 50 Jesus replied, “Return home. Your son will live.”

The man believed what Jesus said to him, and he departed. 51 While he was still on his way, his servants met him saying that his child was going to live. 52 He asked them at what time the boy had begun to recover, and they told him, “The fever left him yesterday at one o’clock in the afternoon.”[p] 53 Then the father realized that was the exact hour at which Jesus had assured him, “Your son will live,” and he and his entire household came to believe.

54 This was the second sign that Jesus performed after returning from Judea into Galilee.

Footnotes

  1. John 4:1 Jesus is forced to leave Judea in order to distance himself from the hostility of the Pharisees who are jealous of his growing popularity. The journey through Samaria affords him an opportunity to proclaim the Gospel in a mission land, so to speak, for the Samaritans were tantamount to Gentiles in the eyes of the Jews.
  2. John 4:4 Jesus converses with a woman, a daughter of Samaria, and therefore belonging to what the Jews considered to be a heretical breed and as accursed as the Gentiles; in addition, she is well known as a sinner. But God’s gift is for everyone. Jesus is the living water, and for peoples dwelling on the edge of the wilderness, living water symbolizes life, hope, renewal, and spiritual riches.
    Jesus urges the new worship of God as Father “in Spirit and truth.” This means to pray to the Father in the Holy Spirit and in Jesus who is the truth. Such worship springs up from the heart; it comes from the Spirit.
  3. John 4:4 The inhabitants of Samaria were a mixed race, descended from the intermarriage of Israelites and Assyrian colonists. Although they worshiped the same God as the Jews and believed in the Pentateuch, they disowned the Jerusalem temple and priesthood and erected a rival sanctuary on Mount Gerizim in the 4th century B.C. (see 2 Mac 6:2).
  4. John 4:5 Sychar was in the neighborhood of ancient Shechem. See Gen 33:18-20; 48:21f.
  5. John 4:6 Noon: literally, “the sixth hour.” See note on Mk 15:25.
  6. John 4:9 Samaritan woman: characterized as ritually unclean by the Jews, who were therefore forbidden to drink from any vessel handled by them.
  7. John 4:11 Well is deep: the depth of the well, which still exists, has not been determined. The estimates given over the centuries range from 240 feet to 150 feet to 75 feet (the most recent).
  8. John 4:20 This mountain: Gerizim (2,849 feet high, south of Sychar).
  9. John 4:23 In Spirit and truth: the Spirit is the Holy Spirit and the truth is Jesus. For he is the true Son of God.
  10. John 4:25 The Samaritan Messiah was called the Ta’eb. He revealed the secrets of God to his people. Jesus reveals to us how much God loves us.
  11. John 4:26 I am he: this phrase may also be translated as “I AM,” the name Yahweh used for himself in the Old Testament (see note on Mk 6:50). The phrase “I am” is used in the text of this Gospel 23 times (4:26; 6:20, 35, 41, 48, 51; 8:12, 18, 24, 28, 58; 10:7, 9, 11, 14; 11:25; 13:19; 14:6; 15:1, 5; 18:5, 6, 8). In several of these passages, Jesus joins the phrase with seven significant metaphors that express his saving relationship toward the world: “I am the bread of life” (Jn 6:35, 41, 48, 51). “I am the light of the world” (Jn 8:12). “I am the gate of the sheepfold” (Jn 10:7, 9). “I am the good shepherd” (Jn 10:11, 14). “I am the resurrection and the life” (Jn 11:25). “I am the way and the truth and the life” (Jn 14:6). “I am the true vine” (Jn 15:1, 5).
  12. John 4:31 Jesus is not thinking of an ordinary harvest. The arrival of the Samaritans announces the crops of the end time, the harvest in which all will be gathered together by the coming of God. Samaritans wore white robes: they are the harvest.
  13. John 4:39 The personal and prolonged encounter with Jesus allows believers to measure the magnitude of their mission. This Jewish teacher is not only a prophet who announces salvation. He is the Messiah who brings about salvation for the whole world, for all human beings.
  14. John 4:43 Jesus’ stay in Galilee and his ministry in his own town will not be crowned by a more satisfactory success than the one in Judea, the heart of Judaism. With this sad reflection, the fourth evangelist confirms a saying of the Lord found in Mt 13:57 and parallels.
  15. John 4:46 Jesus shows the price of faith (believing in the Word) to his unbelieving companions (v. 44) even though they had already seen him at work. Faith, and it alone, is necessary to be saved. To believe is to welcome in Jesus the salvation that God gives. The miracle is first of all a response to faith. Then it sheds light on the man’s faith and makes it strong. The cure is reported less to bring a demonstration of faith than to call upon us to believe. This account may be a third version of the cure of the centurion’s son (Mt 8:5-13) or servant (Lk 7:1-10).
  16. John 4:52 One o’clock in the afternoon: literally, “the seventh hour.” See note on Mk 15:25.