22 You Samaritans worship what you do not know;(A) we worship what we do know, for salvation is from the Jews.(B)

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the people of Israel.(A) Theirs is the adoption to sonship;(B) theirs the divine glory,(C) the covenants,(D) the receiving of the law,(E) the temple worship(F) and the promises.(G) Theirs are the patriarchs,(H) and from them is traced the human ancestry of the Messiah,(I) who is God over all,(J) forever praised![a](K) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

Many peoples(A) will come and say,

“Come, let us go(B) up to the mountain(C) of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law(D) will go out from Zion,
    the word of the Lord from Jerusalem.(E)

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23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(A)—and this is what I am going to proclaim to you.

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47 and repentance for the forgiveness of sins will be preached in his name(A) to all nations,(B) beginning at Jerusalem.(C)

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19 He has revealed his word(A) to Jacob,(B)
    his laws and decrees(C) to Israel.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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16 On that day
    they will say to Jerusalem,
“Do not fear, Zion;
    do not let your hands hang limp.(A)
17 The Lord your God is with you,
    the Mighty Warrior who saves.(B)
He will take great delight(C) in you;
    in his love he will no longer rebuke you,(D)
    but will rejoice over you with singing.”(E)

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C)

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20 Our God is a God who saves;(A)
    from the Sovereign Lord comes escape from death.(B)

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14 For it is clear that our Lord descended from Judah,(A) and in regard to that tribe Moses said nothing about priests.

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The Coming of Zion’s King

Rejoice greatly, Daughter Zion!(A)
    Shout,(B) Daughter Jerusalem!
See, your king comes to you,(C)
    righteous and victorious,(D)
lowly and riding on a donkey,(E)
    on a colt, the foal of a donkey.(F)

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13 I am bringing my righteousness(A) near,
    it is not far away;
    and my salvation(B) will not be delayed.
I will grant salvation to Zion,(C)
    my splendor(D) to Israel.

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Surely God is my salvation;(A)
    I will trust(B) and not be afraid.
The Lord, the Lord himself,(C) is my strength(D) and my defense[a];
    he has become my salvation.(E)

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Footnotes

  1. Isaiah 12:2 Or song

they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(A) king of Assyria, who brought us here.”(B)

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10 The scepter will not depart from Judah,(A)
    nor the ruler’s staff from between his feet,[a]
until he to whom it belongs[b] shall come(B)
    and the obedience of the nations shall be his.(C)

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Footnotes

  1. Genesis 49:10 Or from his descendants
  2. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.

10 “As for us, the Lord is our God, and we have not forsaken him. The priests who serve the Lord are sons of Aaron, and the Levites assist them. 11 Every morning and evening(A) they present burnt offerings and fragrant incense(B) to the Lord. They set out the bread on the ceremonially clean table(C) and light the lamps(D) on the gold lampstand every evening. We are observing the requirements of the Lord our God. But you have forsaken him. 12 God is with us; he is our leader. His priests with their trumpets will sound the battle cry against you.(E) People of Israel, do not fight against the Lord,(F) the God of your ancestors, for you will not succeed.”(G)

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27 Then the king of Assyria gave this order: “Have one of the priests you took captive from Samaria go back to live there and teach the people what the god of the land requires.” 28 So one of the priests who had been exiled from Samaria came to live in Bethel and taught them how to worship the Lord.

29 Nevertheless, each national group made its own gods in the several towns(A) where they settled, and set them up in the shrines(B) the people of Samaria had made at the high places.(C) 30 The people from Babylon made Sukkoth Benoth, those from Kuthah made Nergal, and those from Hamath made Ashima; 31 the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelek(D) and Anammelek, the gods of Sepharvaim.(E) 32 They worshiped the Lord, but they also appointed all sorts(F) of their own people to officiate for them as priests in the shrines at the high places. 33 They worshiped the Lord, but they also served their own gods in accordance with the customs of the nations from which they had been brought.

34 To this day they persist in their former practices. They neither worship the Lord nor adhere to the decrees and regulations, the laws and commands that the Lord gave the descendants of Jacob, whom he named Israel.(G) 35 When the Lord made a covenant with the Israelites, he commanded them: “Do not worship(H) any other gods or bow down to them, serve them or sacrifice to them.(I) 36 But the Lord, who brought you up out of Egypt with mighty power and outstretched arm,(J) is the one you must worship. To him you shall bow down and to him offer sacrifices. 37 You must always be careful(K) to keep the decrees(L) and regulations, the laws and commands he wrote for you. Do not worship other gods. 38 Do not forget(M) the covenant I have made with you, and do not worship other gods. 39 Rather, worship the Lord your God; it is he who will deliver you from the hand of all your enemies.”

40 They would not listen, however, but persisted in their former practices. 41 Even while these people were worshiping the Lord,(N) they were serving their idols. To this day their children and grandchildren continue to do as their ancestors did.

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