John 3
New Catholic Bible
Chapter 3
Nicodemus Goes To Visit Jesus. 1 There was a man from the Pharisees named Nicodemus,[a] a member of the Jewish ruling council, 2 who came to Jesus at night. “Rabbi,” he said, “we know that you are a teacher who has come from God, for no one would be able to perform the signs that you do unless God were with him.” 3 Jesus replied,
“Amen, amen, I say to you,
no one can see the kingdom of God[b]
without being born from above.”
4 Nicodemus asked, “How can a man be born again once he is old? Is it possible for him to enter a second time into his mother’s womb and be born?” 5 Jesus said,
“Amen, amen, I say to you,
no one can enter the kingdom of God
unless he is born of water and the Spirit.[c]
6 What is born of the flesh is flesh,
and what is born of the Spirit is spirit.
7 “You should not be astonished when I say,
‘You must be born from above.’
8 The wind blows where it chooses,
and you hear the sound of it,
but you do not know where it comes from
or where it goes.
So it is with everyone who is born of the Spirit.”
9 “How is this possible?” asked Nicodemus. 10 Jesus responded, “You are a teacher of Israel and you do not know these things?
11 “Amen, amen, I say to you,
we speak of what we know
and we testify to what we have seen,
and yet you do not accept our testimony.
12 If I tell you about earthly things
and you do not believe,
how will you believe
when I speak to you about heavenly things?
Jesus Christ, Savior and Judge[d]
13 “No one has gone up to heaven
except the one who descended from heaven,
the Son of Man.
14 And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,[e]
15 in order that everyone who believes in him
may have eternal life.
16 “For God so loved the world
that he gave his only Son,
so that everyone who believes in him
may not perish
but may attain eternal life.
17 “For God did not send his Son into the world
to condemn the world
but in order that the world might be saved through him.
18 Whoever believes in him is not condemned,
but whoever does not believe in him
already stands condemned,
because he has not believed in the name
of the only-begotten Son of God.
19 “And the judgment is this:
the light has come into the world,
but people preferred darkness to light
because their deeds were evil.
20 Everyone who does evil hates the light
and avoids coming near the light
so that his misdeeds may not be exposed.
21 However, whoever lives by the truth
comes to the light
so that it may be clearly seen
that his deeds have been done
in God.”
22 Final Witness of John the Baptist.[f] After this, Jesus went with his disciples into the Judean countryside, where he spent some time with them and baptized. 23 John was also baptizing at Aenon[g] near Salem, because there was an abundance of water there, and people were coming to be baptized. 24 At that time, John had not yet been imprisoned.
25 Now a dispute about ceremonial washings arose between a certain Jew and the disciples of John. 26 Therefore, they came to John and said to him, “Rabbi, the one who was with you beyond the Jordan, to whom you bore witness, is baptizing, and everyone is flocking to him.” 27 John replied,
“No one can receive anything
except what has been given to him from heaven.
28 You yourselves can testify that I said,
‘I am not the Christ.
I have been sent before him.’
29 “It is the bridegroom who has the bride,
but the friend of the bridegroom
who stands by and listens for him
rejoices greatly when he hears the bridegroom’s voice.
This joy of mine
is complete.
30 He must increase;
I must decrease.
He Who Comes from Above[h]
31 “The one who comes from above is above all.
The one who is of the earth is earthly
and speaks of earthly things.
The one who comes from heaven is above all.
32 He bears witness to the things he has seen and heard,
yet no one accepts his testimony.
33 “Whoever accepts his testimony
attests that God speaks the truth.
34 For the one whom God has sent
speaks the words of God,
for God gives him the Spirit without measure.[i]
35 The Father loves the Son,
and he has entrusted everything into his hand.
36 Whoever believes in the Son has eternal life;
whoever does not believe in the Son will not see life,
but the wrath of God rests upon him.”
Footnotes
- John 3:1 Nicodemus: a member of the Sanhedrin or ruling council in virtue of his being a teacher of the Law.
- John 3:3 Kingdom of God: this is the basic theme of the preaching of Jesus in the Synoptic Gospels. In John, it appears explicitly only in this verse. However, in the Synoptics it almost disappears in the Passion Narrative, whereas in John it is given particular emphasis there. John identifies the kingdom of God with the very person of Jesus. During the public ministry, the splendor of Jesus’ kingship was somewhat veiled by his fragile humanity, but in the Passion it comes shining through in his exaltation on the cross, which, for John, is intrinsically connected with Jesus’ glorification in heaven. From above: the Greek word anothen could be translated “from above” or “again.” Jesus means “from above,” but Nicodemus understands “again.”
- John 3:5 Born of water and the Spirit: this phrase refers to Christian Baptism, the necessary vehicle for our spiritual rebirth, wrought by the Holy Spirit. It may be that here the evangelist is clarifying the words of the Lord according to a later and more mature understanding of Christian teaching, as lived in the primitive community.
- John 3:13 The evangelist prolongs the conversation with Nicodemus in meditation on Jesus. What, then, is the mystery of Jesus and what does he bring to the human condition? The evangelist meditates on the Son of God, the divine messenger now glorified at his Father’s side.
From Jesus, life came through the cross—as is suggested by the allusion to the bronze serpent intended to cure dying Hebrews (see Num 21:9). The cross was a testimony of God’s love for the world and for each one of us. The cross was also the light given to us. This light enables us to recognize our conduct in truth and compels us to make a decisive choice: either to submit to Jesus and be saved, or to flee and be condemned. - John 3:14 So must the Son of Man be lifted up: the reference is to the lifting up on the cross, which in John’s view is identical with the glorification of Jesus.
- John 3:22 Using an image familiar to the Jews (see Deut 31:16; Jer 2:2; Hos 2:18f; Mt 9:15), John attests that Jesus is the true Bridegroom, that is, the one in whose person God enters into the new and definitive covenant with his own.
The witness, moreover, sets himself aside: he is only the friend of the Bridegroom, whose role is to ask for the hand of the bride and, when the wedding feast is prepared, to introduce her to the Bridegroom. - John 3:23 Aenon: the place has not been identified with certainty.
- John 3:31 The evangelist continues his reflection on the mystery of Christ. Jesus is the Son who receives from his Father the fullness of life. He has the mission to reveal it and communicate it to those who believe in him, by giving them the Spirit with whom he himself is filled (v. 34). In rich and symbolic words, he is to show how much the believer’s life is a gift of God and a newness of existence beyond anything that is in the earthly power of people.
- John 3:34 For God gives him the Spirit without measure: another translation is: “And he gives the Spirit without measure.”
João 3
Nova Versão Transformadora
Nicodemos visita Jesus
3 Havia um fariseu chamado Nicodemos, líder religioso entre os judeus. 2 Certa noite, veio falar com Jesus e disse: “Rabi, todos nós sabemos que Deus enviou o senhor para nos ensinar. Seus sinais são prova de que Deus está com o senhor”.
3 Jesus respondeu: “Eu lhe digo a verdade: quem não nascer de novo,[a] não verá o reino de Deus”.
4 “Como pode um homem velho nascer de novo?”, perguntou Nicodemos. “Acaso ele pode voltar ao ventre da mãe e nascer uma segunda vez?”
5 Jesus respondeu: “Eu lhe digo a verdade: ninguém pode entrar no reino de Deus sem nascer da água e do Espírito.[b] 6 Os seres humanos podem gerar apenas vida humana, mas o Espírito dá à luz vida espiritual.[c] 7 Portanto, não se surpreenda quando eu digo: ‘É necessário nascer de novo’. 8 O vento sopra onde quer. Assim como você ouve o vento, mas não é capaz de dizer de onde ele vem nem para onde vai, também é incapaz de explicar como as pessoas nascem do Espírito”.
9 “Como pode ser isso?”, perguntou Nicodemos.
10 Jesus respondeu: “Você é um mestre respeitado em Israel e não entende essas coisas? 11 Eu lhe digo a verdade: falamos daquilo que sabemos e vimos e, no entanto, vocês não creem em nosso testemunho. 12 Se vocês não creem em mim quando falo de coisas terrenas, como crerão se eu falar de coisas celestiais? 13 Ninguém jamais subiu ao céu, exceto aquele que de lá desceu, o Filho do Homem.[d] 14 E, como Moisés, no deserto, levantou a serpente de bronze numa estaca, também é necessário que o Filho do Homem seja levantado, 15 para que todo o que nele crer tenha a vida eterna.[e]
16 “Porque Deus amou tanto o mundo que deu seu Filho único, para que todo o que nele crer não pereça, mas tenha a vida eterna. 17 Deus enviou seu Filho ao mundo não para condenar o mundo, mas para salvá-lo por meio dele.
18 “Não há condenação alguma para quem crê nele. Mas quem não crê nele já está condenado por não crer no Filho único de Deus. 19 E a condenação se baseia nisto: a luz de Deus veio ao mundo, mas as pessoas amaram mais a escuridão que a luz, porque seus atos eram maus. 20 Quem pratica o mal odeia a luz e não se aproxima dela, pois teme que seus pecados sejam expostos. 21 Mas quem pratica a verdade se aproxima da luz, para que outros vejam que ele faz a vontade de Deus”.[f]
João Batista exalta Jesus
22 Então Jesus e seus discípulos saíram de Jerusalém e foram à região da Judeia. Jesus passou um tempo ali com eles, batizando.
23 Nessa época, João também batizava em Enom, perto de Salim, pois havia ali bastante água, e o povo ia até ele para ser batizado. 24 Isso aconteceu antes de João ser preso. 25 Surgiu uma discussão entre os discípulos de João e certo judeu[g] a respeito da purificação cerimonial. 26 Os discípulos de João foram falar com ele e lhe disseram: “Rabi, o homem que o senhor encontrou no outro lado do rio Jordão, aquele de quem o senhor deu testemunho, também está batizando. Todos vão até ele”.
27 João respondeu: “Ninguém pode receber coisa alguma, a menos que lhe seja concedida do céu. 28 Vocês sabem que eu lhes disse claramente: ‘Eu não sou o Cristo. Estou aqui apenas para preparar o caminho para ele’. 29 É o noivo que se casa com a noiva; o amigo do noivo simplesmente se alegra de estar ao lado dele e ouvir seus votos. Portanto, muito me alegro com o destaque dele. 30 Ele deve se tornar cada vez maior, e eu, cada vez menor”.
A superioridade do Filho
31 Aquele que veio do alto é superior a todos. Nós somos da terra e falamos de coisas terrenas, mas ele veio do céu e é superior a todos.[h] 32 Ele dá testemunho daquilo que viu e ouviu, mas como são poucos os que creem no que ele diz! 33 Todo aquele que aceita seu testemunho confirma que Deus é verdadeiro. 34 Pois ele foi enviado por Deus e fala as palavras de Deus, porque Deus lhe dá, sem limites, o Espírito. 35 O Pai ama o Filho e pôs tudo em suas mãos. 36 E quem crê no Filho de Deus tem a vida eterna. Quem não obedece ao Filho não tem a vida eterna, mas a ira de Deus permanece sobre ele.
Footnotes
- 3.3 Ou nascer do alto; também em 3.4,7.
- 3.5 O termo grego para Espírito também pode ser traduzido como vento. Ver 3.8.
- 3.6 Em grego, O que é nascido da carne é carne, e o que é nascido do Espírito é espírito.
- 3.13 Alguns manuscritos acrescentamque hoje está no céu.
- 3.15 Ou para que todo o que crer tenha a vida eterna nele.
- 3.21 Ou para que vejam Deus operar por meio de suas ações.
- 3.25 Alguns manuscritos trazem alguns judeus.
- 3.31 Alguns manuscritos não trazeme é superior a todos.
BÍBLIA SAGRADA, NOVA VERSÃO TRANSFORMADORA copyright © 2016 by Mundo Cristão. Used by permission of Associação Religiosa Editora Mundo Cristão, Todos os direitos reservados.

