John 20:1-18
New Catholic Bible
The Appearances of the Risen One[a]
Chapter 20
The Mystery of the Empty Tomb.[b] 1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been moved away from the tomb. 2 Therefore, she ran to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we don’t know where they have put him.”
3 Then Peter and the other disciple set out and made their way toward the tomb. 4 They both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent down and saw the linen cloths lying there, but he did not go in.
6 When Simon Peter caught up with him, he entered the tomb. He saw the linen cloths lying there, 7 and also the cloth that had covered his head not lying with the burial cloths but rolled up in a separate place. 8 Then the other disciple who had reached the tomb first also went inside, and he saw and believed. 9 They still did not understand the Scripture indicating that he must rise from the dead. 10 Then the disciples returned to their homes.
11 Mary Magdalene Recognizes Jesus.[c] Mary Magdalene remained weeping outside the tomb. And as she wept, she bent down to look into the tomb, 12 and she saw two angels in white sitting there where the body of Jesus had been, one at the head and the other at the feet. 13 They asked her, “Woman, why are you weeping?” She answered, “They have taken my Lord away, and I do not know where they have put him.”
14 As she said this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Thinking he was the gardener, she said to him, “Sir, if you have removed him, tell me where you have put him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!”[d] (which means “Teacher”).
17 Jesus then said to her, “Do not hold on to me, because I have not yet ascended to my Father. But go to my brethren and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”[e] 18 Mary Magdalene then went and announced to the disciples, “I have seen the Lord,” and repeated what he had said to her.
Read full chapterFootnotes
- John 20:1 Here, as in the rest of his work, John is pleased to dwell on some incidents not set down, or at least barely noticed, by the Synoptics; more than once, these are episodes involving the very person who is passing them on to his brethren in the faith. We owe to John the most extensive part of the Easter Gospel. By speaking of the empty tomb, he emphasizes the victory of life over death. When he describes one or other of the appearances, he wants to show how Jesus was recognized by his followers, what his new presence in their midst is like, how we are to believe in Christ, the mission to be carried out in the world in order to bear witness to him, and the gift of the Spirit to all believers. The last chapter, which has every appearance of having been added by disciples to the first edition of John’s Gospel, emphasizes and expands the ecclesial perspective: The Resurrection, which ends the earthly career of Jesus, begins the earthly career of the Church.
- John 20:1 Why is the body no longer there and why are the linen cloths still there? The beloved disciple, who had come with Peter, becomes the witness of the event and its meaning. Because he looks at the linen cloths with faith, he understands them as belonging to God’s plan: the linen cloths mean that Jesus is alive.
The tomb is the symbol of death, but in the presence of this tomb the sign of death is changed. We are here at the beginning of a new life. Death is overcome. - John 20:11 To Mary Magdalene everything has been taken away, even the mortal remains of the One who has just died. But the appearance of the living Christ stands out in bold relief before her. And nothing is as it was before. The time of privileged encounters and sensible presence is past. The joy of Mary will be to announce to the disciples this new Covenant: Jesus lives with the Father, who is our Father, too. Believers are brothers and sisters of Jesus. Here lies the mystery of the Church—that is, in the communion with Jesus.
- John 20:16 Rabbouni is more solemn than “Rabbi”; it means “My Teacher.”
- John 20:17 Jesus tells Mary Magdalene not to delay. She must immediately go and announce his Resurrection to the disciples, while he will ascend to the Father before returning to manifest himself to them in full possession of all his prerogatives as the firstborn among many brothers. He had foretold that his glorification was necessary in order for the Holy Spirit to be sent. Hence, for John, the Ascension takes place on the same day as the Resurrection. The external and more demonstrative Ascension described in the Acts of the Apostles (1:6-11), forty days after the Resurrection, was only Jesus’ sensible and definitive departure from the disciples after the various appearances to sustain and confirm their faith.
