The Empty Tomb(A)

20 Early on the first day of the week, while it was still dark, Mary Magdalene(B) went to the tomb and saw that the stone had been removed from the entrance.(C) So she came running to Simon Peter and the other disciple, the one Jesus loved,(D) and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”(E)

So Peter and the other disciple started for the tomb.(F) Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in(G) at the strips of linen(H) lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head.(I) The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first,(J) also went inside. He saw and believed. (They still did not understand from Scripture(K) that Jesus had to rise from the dead.)(L) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb(M) 12 and saw two angels in white,(N) seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”(O)

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”(P) 14 At this, she turned around and saw Jesus standing there,(Q) but she did not realize that it was Jesus.(R)

15 He asked her, “Woman, why are you crying?(S) Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic,(T) “Rabboni!”(U) (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers(V) and tell them, ‘I am ascending to my Father(W) and your Father, to my God and your God.’”

18 Mary Magdalene(X) went to the disciples(Y) with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(Z) Jesus came and stood among them and said, “Peace(AA) be with you!”(AB) 20 After he said this, he showed them his hands and side.(AC) The disciples were overjoyed(AD) when they saw the Lord.

21 Again Jesus said, “Peace be with you!(AE) As the Father has sent me,(AF) I am sending you.”(AG) 22 And with that he breathed on them and said, “Receive the Holy Spirit.(AH) 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”(AI)

Jesus Appears to Thomas

24 Now Thomas(AJ) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,(AK) I will not believe.”(AL)

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace(AM) be with you!”(AN) 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”(AO)

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed;(AP) blessed are those who have not seen and yet have believed.”(AQ)

The Purpose of John’s Gospel

30 Jesus performed many other signs(AR) in the presence of his disciples, which are not recorded in this book.(AS) 31 But these are written that you may believe[b](AT) that Jesus is the Messiah, the Son of God,(AU) and that by believing you may have life in his name.(AV)

Footnotes

  1. John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.
  2. John 20:31 Or may continue to believe

The Birth of Moses

Now a man of the tribe of Levi(A) married a Levite woman,(B) and she became pregnant and gave birth to a son. When she saw that he was a fine(C) child, she hid him for three months.(D) But when she could hide him no longer, she got a papyrus(E) basket[a] for him and coated it with tar and pitch.(F) Then she placed the child in it and put it among the reeds(G) along the bank of the Nile. His sister(H) stood at a distance to see what would happen to him.

Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank.(I) She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

“Yes, go,” she answered. So the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named(J) him Moses,[b] saying, “I drew(K) him out of the water.”

Moses Flees to Midian

11 One day, after Moses had grown up, he went out to where his own people(L) were and watched them at their hard labor.(M) He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”(N)

14 The man said, “Who made you ruler and judge over us?(O) Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

15 When Pharaoh heard of this, he tried to kill(P) Moses, but Moses fled(Q) from Pharaoh and went to live in Midian,(R) where he sat down by a well. 16 Now a priest of Midian(S) had seven daughters, and they came to draw water(T) and fill the troughs(U) to water their father’s flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue(V) and watered their flock.(W)

18 When the girls returned to Reuel(X) their father, he asked them, “Why have you returned so early today?”

19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

20 “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”(Y)

21 Moses agreed to stay with the man, who gave his daughter Zipporah(Z) to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom,[c](AA) saying, “I have become a foreigner(AB) in a foreign land.”

23 During that long period,(AC) the king of Egypt died.(AD) The Israelites groaned in their slavery(AE) and cried out, and their cry(AF) for help because of their slavery went up to God. 24 God heard their groaning and he remembered(AG) his covenant(AH) with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned(AI) about them.

Footnotes

  1. Exodus 2:3 The Hebrew can also mean ark, as in Gen. 6:14.
  2. Exodus 2:10 Moses sounds like the Hebrew for draw out.
  3. Exodus 2:22 Gershom sounds like the Hebrew for a foreigner there.

The Nature of True Apostleship

This, then, is how you ought to regard us: as servants(A) of Christ and as those entrusted(B) with the mysteries(C) God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience(D) is clear, but that does not make me innocent.(E) It is the Lord who judges me.(F) Therefore judge nothing(G) before the appointed time; wait until the Lord comes.(H) He will bring to light(I) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(J)

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”(K) Then you will not be puffed up in being a follower of one of us over against the other.(L) For who makes you different from anyone else? What do you have that you did not receive?(M) And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich!(N) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die(O) in the arena. We have been made a spectacle(P) to the whole universe, to angels as well as to human beings. 10 We are fools for Christ,(Q) but you are so wise in Christ!(R) We are weak, but you are strong!(S) You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.(T) 12 We work hard with our own hands.(U) When we are cursed, we bless;(V) when we are persecuted,(W) we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage(X) of the world—right up to this moment.

Paul’s Appeal and Warning

14 I am writing this not to shame you(Y) but to warn you as my dear children.(Z) 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father(AA) through the gospel.(AB) 16 Therefore I urge you to imitate me.(AC) 17 For this reason I have sent to you(AD) Timothy,(AE) my son(AF) whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.(AG)

18 Some of you have become arrogant,(AH) as if I were not coming to you.(AI) 19 But I will come to you very soon,(AJ) if the Lord is willing,(AK) and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of(AL) talk but of power.(AM) 21 What do you prefer? Shall I come to you with a rod of discipline,(AN) or shall I come in love and with a gentle spirit?

Doing Good for the Sake of the Gospel

You, however, must teach what is appropriate to sound doctrine.(A) Teach the older men(B) to be temperate,(C) worthy of respect, self-controlled,(D) and sound in faith,(E) in love and in endurance.

Likewise, teach the older women to be reverent in the way they live, not to be slanderers(F) or addicted to much wine,(G) but to teach what is good. Then they can urge the younger women(H) to love their husbands and children, to be self-controlled(I) and pure, to be busy at home,(J) to be kind, and to be subject to their husbands,(K) so that no one will malign the word of God.(L)

Similarly, encourage the young men(M) to be self-controlled.(N) In everything set them an example(O) by doing what is good.(P) In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.(Q)

Teach slaves to be subject to their masters in everything,(R) to try to please them, not to talk back to them, 10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior(S) attractive.(T)

11 For the grace(U) of God has appeared(V) that offers salvation to all people.(W) 12 It teaches us to say “No” to ungodliness and worldly passions,(X) and to live self-controlled,(Y) upright and godly lives(Z) in this present age, 13 while we wait for the blessed hope—the appearing(AA) of the glory of our great God and Savior, Jesus Christ,(AB) 14 who gave himself for us(AC) to redeem us from all wickedness(AD) and to purify(AE) for himself a people that are his very own,(AF) eager to do what is good.(AG)

15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

She[a]

I am a rose[b](A) of Sharon,(B)
    a lily(C) of the valleys.

He

Like a lily among thorns
    is my darling among the young women.

She

Like an apple[c] tree among the trees of the forest
    is my beloved(D) among the young men.
I delight(E) to sit in his shade,
    and his fruit is sweet to my taste.(F)
Let him lead me to the banquet hall,(G)
    and let his banner(H) over me be love.
Strengthen me with raisins,
    refresh me with apples,(I)
    for I am faint with love.(J)
His left arm is under my head,
    and his right arm embraces me.(K)
Daughters of Jerusalem, I charge you(L)
    by the gazelles and by the does of the field:
Do not arouse or awaken love
    until it so desires.(M)

Listen! My beloved!
    Look! Here he comes,
leaping across the mountains,
    bounding over the hills.(N)
My beloved is like a gazelle(O) or a young stag.(P)
    Look! There he stands behind our wall,
gazing through the windows,
    peering through the lattice.
10 My beloved spoke and said to me,
    “Arise, my darling,
    my beautiful one, come with me.
11 See! The winter is past;
    the rains are over and gone.
12 Flowers appear on the earth;
    the season of singing has come,
the cooing of doves
    is heard in our land.
13 The fig tree forms its early fruit;(Q)
    the blossoming(R) vines spread their fragrance.
Arise, come, my darling;
    my beautiful one, come with me.”

He

14 My dove(S) in the clefts of the rock,
    in the hiding places on the mountainside,
show me your face,
    let me hear your voice;
for your voice is sweet,
    and your face is lovely.(T)
15 Catch for us the foxes,(U)
    the little foxes
that ruin the vineyards,(V)
    our vineyards that are in bloom.(W)

She

16 My beloved is mine and I am his;(X)
    he browses among the lilies.(Y)
17 Until the day breaks
    and the shadows flee,(Z)
turn, my beloved,(AA)
    and be like a gazelle
or like a young stag(AB)
    on the rugged hills.[d](AC)

Footnotes

  1. Song of Songs 2:1 Or He
  2. Song of Songs 2:1 Probably a member of the crocus family
  3. Song of Songs 2:3 Or possibly apricot; here and elsewhere in Song of Songs
  4. Song of Songs 2:17 Or the hills of Bether

Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(A)
    speaks and summons the earth
    from the rising of the sun to where it sets.(B)
From Zion,(C) perfect in beauty,(D)
    God shines forth.(E)
Our God comes(F)
    and will not be silent;(G)
a fire devours(H) before him,(I)
    and around him a tempest(J) rages.
He summons the heavens above,
    and the earth,(K) that he may judge his people:(L)
“Gather to me this consecrated people,(M)
    who made a covenant(N) with me by sacrifice.”
And the heavens proclaim(O) his righteousness,
    for he is a God of justice.[a][b](P)

“Listen, my people, and I will speak;
    I will testify(Q) against you, Israel:
    I am God, your God.(R)
I bring no charges(S) against you concerning your sacrifices
    or concerning your burnt offerings,(T) which are ever before me.
I have no need of a bull(U) from your stall
    or of goats(V) from your pens,(W)
10 for every animal of the forest(X) is mine,
    and the cattle on a thousand hills.(Y)
11 I know every bird(Z) in the mountains,
    and the insects in the fields(AA) are mine.
12 If I were hungry I would not tell you,
    for the world(AB) is mine, and all that is in it.(AC)
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings(AD) to God,
    fulfill your vows(AE) to the Most High,(AF)
15 and call(AG) on me in the day of trouble;(AH)
    I will deliver(AI) you, and you will honor(AJ) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(AK) on your lips?(AL)
17 You hate(AM) my instruction
    and cast my words behind(AN) you.
18 When you see a thief, you join(AO) with him;
    you throw in your lot with adulterers.(AP)
19 You use your mouth for evil
    and harness your tongue to deceit.(AQ)
20 You sit and testify against your brother(AR)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(AS)
    you thought I was exactly[c] like you.
But I now arraign(AT) you
    and set my accusations(AU) before you.

22 “Consider this, you who forget God,(AV)
    or I will tear you to pieces, with no one to rescue you:(AW)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[d] I will show my salvation.(AX)

Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ‘I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

More Proverbs of Solomon

25 These are more proverbs(A) of Solomon, compiled by the men of Hezekiah king of Judah:(B)

It is the glory of God to conceal a matter;
    to search out a matter is the glory of kings.(C)
As the heavens are high and the earth is deep,
    so the hearts of kings are unsearchable.

Remove the dross from the silver,
    and a silversmith can produce a vessel;
remove wicked officials from the king’s presence,(D)
    and his throne will be established(E) through righteousness.(F)

Do not exalt yourself in the king’s presence,
    and do not claim a place among his great men;
it is better for him to say to you, “Come up here,”(G)
    than for him to humiliate you before his nobles.

What you have seen with your eyes
    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(H)

If you take your neighbor to court,
    do not betray another’s confidence,
10 or the one who hears it may shame you
    and the charge against you will stand.

11 Like apples[b] of gold in settings of silver(I)
    is a ruling rightly given.
12 Like an earring of gold or an ornament of fine gold
    is the rebuke of a wise judge to a listening ear.(J)

13 Like a snow-cooled drink at harvest time
    is a trustworthy messenger to the one who sends him;
    he refreshes the spirit of his master.(K)
14 Like clouds and wind without rain
    is one who boasts of gifts never given.

15 Through patience a ruler can be persuaded,(L)
    and a gentle tongue can break a bone.(M)

16 If you find honey, eat just enough—
    too much of it, and you will vomit.(N)
17 Seldom set foot in your neighbor’s house—
    too much of you, and they will hate you.

18 Like a club or a sword or a sharp arrow
    is one who gives false testimony against a neighbor.(O)
19 Like a broken tooth or a lame foot
    is reliance on the unfaithful in a time of trouble.
20 Like one who takes away a garment on a cold day,
    or like vinegar poured on a wound,
    is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat;
    if he is thirsty, give him water to drink.
22 In doing this, you will heap burning coals(P) on his head,
    and the Lord will reward you.(Q)

23 Like a north wind that brings unexpected rain
    is a sly tongue—which provokes a horrified look.

24 Better to live on a corner of the roof
    than share a house with a quarrelsome wife.(R)

25 Like cold water to a weary soul
    is good news from a distant land.(S)
26 Like a muddied spring or a polluted well
    are the righteous who give way to the wicked.

27 It is not good to eat too much honey,(T)
    nor is it honorable to search out matters that are too deep.(U)

28 Like a city whose walls are broken through
    is a person who lacks self-control.

Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go
  2. Proverbs 25:11 Or possibly apricots

And Samuel’s word came to all Israel.

The Philistines Capture the Ark

Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer,(A) and the Philistines at Aphek.(B) The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. When the soldiers returned to camp, the elders of Israel asked, “Why(C) did the Lord bring defeat on us today before the Philistines? Let us bring the ark(D) of the Lord’s covenant from Shiloh,(E) so that he may go with us(F) and save us from the hand of our enemies.”

So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim.(G) And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

When the ark of the Lord’s covenant came into the camp, all Israel raised such a great shout(H) that the ground shook. Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew(I) camp?”

When they learned that the ark of the Lord had come into the camp, the Philistines were afraid.(J) “A god has[a] come into the camp,” they said. “Oh no! Nothing like this has happened before. We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck(K) the Egyptians with all kinds of plagues(L) in the wilderness. Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they(M) have been to you. Be men, and fight!”

10 So the Philistines fought, and the Israelites were defeated(N) and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.(O)

Death of Eli

12 That same day a Benjamite(P) ran from the battle line and went to Shiloh with his clothes torn and dust(Q) on his head. 13 When he arrived, there was Eli(R) sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.

14 Eli heard the outcry and asked, “What is the meaning of this uproar?”

The man hurried over to Eli, 15 who was ninety-eight years old and whose eyes(S) had failed so that he could not see. 16 He told Eli, “I have just come from the battle line; I fled from it this very day.”

Eli asked, “What happened, my son?”

17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead,(T) and the ark of God has been captured.”(U)

18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led[b](V) Israel forty years.(W)

19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.

21 She named the boy Ichabod,[c](X) saying, “The Glory(Y) has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The Glory(Z) has departed from Israel, for the ark of God has been captured.”(AA)

Footnotes

  1. 1 Samuel 4:7 Or “Gods have (see Septuagint)
  2. 1 Samuel 4:18 Traditionally judged
  3. 1 Samuel 4:21 Ichabod means no glory.

Israel’s Sin and the Servant’s Obedience

50 This is what the Lord says:

“Where is your mother’s certificate of divorce(A)
    with which I sent her away?
Or to which of my creditors
    did I sell(B) you?
Because of your sins(C) you were sold;(D)
    because of your transgressions your mother was sent away.
When I came, why was there no one?
    When I called, why was there no one to answer?(E)
Was my arm too short(F) to deliver you?
    Do I lack the strength(G) to rescue you?
By a mere rebuke(H) I dry up the sea,(I)
    I turn rivers into a desert;(J)
their fish rot for lack of water
    and die of thirst.
I clothe the heavens with darkness(K)
    and make sackcloth(L) its covering.”

The Sovereign Lord(M) has given me a well-instructed tongue,(N)
    to know the word that sustains the weary.(O)
He wakens me morning by morning,(P)
    wakens my ear to listen like one being instructed.(Q)
The Sovereign Lord(R) has opened my ears;(S)
    I have not been rebellious,(T)
    I have not turned away.
I offered my back to those who beat(U) me,
    my cheeks to those who pulled out my beard;(V)
I did not hide my face
    from mocking and spitting.(W)
Because the Sovereign Lord(X) helps(Y) me,
    I will not be disgraced.
Therefore have I set my face like flint,(Z)
    and I know I will not be put to shame.(AA)
He who vindicates(AB) me is near.(AC)
    Who then will bring charges against me?(AD)
    Let us face each other!(AE)
Who is my accuser?
    Let him confront me!
It is the Sovereign Lord(AF) who helps(AG) me.
    Who will condemn(AH) me?
They will all wear out like a garment;
    the moths(AI) will eat them up.

10 Who among you fears(AJ) the Lord
    and obeys(AK) the word of his servant?(AL)
Let the one who walks in the dark,
    who has no light,(AM)
trust(AN) in the name of the Lord
    and rely on their God.
11 But now, all you who light fires
    and provide yourselves with flaming torches,(AO)
go, walk in the light of your fires(AP)
    and of the torches you have set ablaze.
This is what you shall receive from my hand:(AQ)
    You will lie down in torment.(AR)

Timothy Joins Paul and Silas

16 Paul came to Derbe and then to Lystra,(A) where a disciple named Timothy(B) lived, whose mother was Jewish and a believer(C) but whose father was a Greek. The believers(D) at Lystra and Iconium(E) spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(F) As they traveled from town to town, they delivered the decisions reached by the apostles and elders(G) in Jerusalem(H) for the people to obey.(I) So the churches were strengthened(J) in the faith and grew daily in numbers.(K)

Paul’s Vision of the Man of Macedonia

Paul and his companions traveled throughout the region of Phrygia(L) and Galatia,(M) having been kept by the Holy Spirit from preaching the word in the province of Asia.(N) When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus(O) would not allow them to. So they passed by Mysia and went down to Troas.(P) During the night Paul had a vision(Q) of a man of Macedonia(R) standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we(S) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel(T) to them.

Lydia’s Conversion in Philippi

11 From Troas(U) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(V) a Roman colony and the leading city of that district[a] of Macedonia.(W) And we stayed there several days.

13 On the Sabbath(X) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(Y) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(Z) to respond to Paul’s message. 15 When she and the members of her household(AA) were baptized,(AB) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

Paul and Silas in Prison

16 Once when we were going to the place of prayer,(AC) we were met by a female slave who had a spirit(AD) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,(AE) who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.(AF)

19 When her owners realized that their hope of making money(AG) was gone, they seized Paul and Silas(AH) and dragged(AI) them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar(AJ) 21 by advocating customs unlawful for us Romans(AK) to accept or practice.”(AL)

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.(AM) 23 After they had been severely flogged, they were thrown into prison, and the jailer(AN) was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.(AO)

25 About midnight(AP) Paul and Silas(AQ) were praying and singing hymns(AR) to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken.(AS) At once all the prison doors flew open,(AT) and everyone’s chains came loose.(AU) 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.(AV) 28 But Paul shouted, “Don’t harm yourself! We are all here!”

29 The jailer called for lights, rushed in and fell trembling before Paul and Silas.(AW) 30 He then brought them out and asked, “Sirs, what must I do to be saved?”(AX)

31 They replied, “Believe(AY) in the Lord Jesus, and you will be saved(AZ)—you and your household.”(BA) 32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night(BB) the jailer took them and washed their wounds; then immediately he and all his household were baptized.(BC) 34 The jailer brought them into his house and set a meal before them; he(BD) was filled with joy because he had come to believe in God—he and his whole household.

35 When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36 The jailer(BE) told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”(BF)

37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,(BG) and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

38 The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.(BH) 39 They came to appease them and escorted them from the prison, requesting them to leave the city.(BI) 40 After Paul and Silas came out of the prison, they went to Lydia’s house,(BJ) where they met with the brothers and sisters(BK) and encouraged them. Then they left.

Footnotes

  1. Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.

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