Add parallel Print Page Options

The Wedding at Cana

·Two days later [L On the third day] there was a wedding in the town of Cana in Galilee [C of uncertain location, probably near Nazareth]. Jesus’ mother was there, and Jesus and his ·followers [disciples] were also invited to the wedding. When all the wine was gone, Jesus’ mother said to him, “They have no more wine.”

Jesus answered, “·Dear woman [L Woman; C a respectful form of address in that culture], ·why come to me [what concern is that to me and to you; L what to me and to you]? My ·time [L hour; C here and throughout John, Jesus’ “hour” refers to his messianic sacrifice on the cross] has not yet come.”

His mother said to the servants, “Do whatever he tells you to do.”

In that place there were six stone water jars that the Jews used in their washing ceremony [C a Jewish ritual before eating, before worshiping in the Temple, and at other special times]. Each jar held about twenty or thirty gallons [C Greek: two or three metretai; each about nine gallons or forty liters].

Jesus said to the servants, “Fill the jars with water.” So they filled the jars to the ·top [brim].

Then he said to them, “Now take some out and give it to the ·master of the feast [chief steward; headwaiter].”

So they took the water to the master. When he tasted it, the water had become wine. He did not know where the wine came from, but the servants who had brought the water knew. The ·master of the wedding [chief steward; headwaiter] called the bridegroom 10 and said to him, “People always serve the ·best [expensive] wine first. Later, after the guests have been drinking awhile [C and are less discriminating], they serve the ·cheaper [inferior] wine. But you have saved the ·best [expensive] wine till now.”

11 So in Cana of Galilee [see 2:1] Jesus did his first ·miracle [L sign; C Jesus’ miracles are called semeia, “signs,” in John’s Gospel]. There he ·showed [revealed; manifested] his ·glory [majesty], and his ·followers [disciples] believed in him.

Jesus in the Temple(A)

12 After this, Jesus went to the town of Capernaum [C a town on the northwest shore of the Sea of Galilee] with his mother, brothers, and ·followers [disciples]. They stayed there for just a few days. 13 When it was almost time for the Jewish Passover Feast [C annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12], Jesus ·went [L went up] to Jerusalem. 14 In the Temple [area; C not in the Temple proper, but in the outer courtyard, the Court of the Gentiles] he found people selling cattle, sheep, and ·doves [or pigeons; C for sacrifices in the Temple]. ·He saw others sitting at tables, exchanging different kinds of money [L …and moneychangers sitting; C the annual temple tax (Ex. 30:11–16) had to be paid in Tyrian shekels, because of their high quality silver]. 15 Jesus made a whip out of cords and forced all of them, ·both [with] the sheep and cattle, to leave the Temple. He turned over the tables and scattered the money of ·those who were exchanging it [L the moneychangers]. 16 Then he said to those who were selling ·doves [or pigeons], “Take these things out of here! Don’t make my Father’s house [C the Temple was God’s home on earth; 1 Kin. 8] a ·place for buying and selling [L a house of market/trade]!”

17 When this happened, the ·followers [disciples] remembered what was written [C in the Scriptures]: ·“My strong love for your Temple completely controls me [L “Zeal for your house will consume me”; Ps. 69:9].”

18 Some of ·his people [L the Jews] ·said to [responded to; demanded of] Jesus, “Show us a ·miracle [L sign] to ·prove you have the right to do these things [justify your actions].”

19 Jesus ·answered [replied to] them, “Destroy this temple, and I will ·build [L raise] it again in three days [C an allusion to his resurrection; 2:22; Matt. 26:61; 27:40].”

20 ·They [The Jewish leaders; L The Jews] answered, “It took forty-six years [C Herod the Great began a reconstruction and expansion of the Temple complex in 20 bc, thus dating this statement to about ad 27] to ·build [reconstruct] this Temple! Do you really believe you can ·build [raise] it again in three days?”

21 (But the temple Jesus meant was his own body [C Jesus was claiming divinity, his body corresponding with the Temple, the home/dwelling place of God; 1:14]. 22 After Jesus was raised from the dead, his ·followers [disciples] remembered that Jesus had said this. Then they believed the Scripture [compare Ps. 16:10] and the words Jesus had said.)

23 When Jesus was in Jerusalem for the Passover Feast [see 2:13], many people ·believed [put their faith; trusted] in ·him [L his name] because they saw the ·miracles [L signs; 2:11] he did [4:48; Mark 8:11–13]. 24 But Jesus did not ·believe in [entrust/commit himself to] them because he knew them all. 25 He did not need anyone to ·tell [testify/witness to] him about ·people [human nature], because he knew what was in ·people’s minds [people’s hearts; L people].

The First Sign Worked by Jesus

Chapter 2

The Wedding Feast at Cana.[a] On the third day, there was a wedding at Cana[b] in Galilee. The mother of Jesus was there, and Jesus and his disciples had also been invited. When the wine was exhausted, the mother of Jesus said to him, “They have no wine.” Jesus responded, “Woman,[c] what concern is this to us? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now standing nearby there were six stone water jars, of the type used for Jewish rites of purification, each holding twenty to thirty gallons. Jesus instructed the servants, “Fill the jars with water.” When they had filled them to the brim, he ordered them, “Now draw some out and take it to the chief steward,” and they did so.

When the chief steward tasted the water that had become wine, he did not know where it came from, although the servants who had drawn the water knew. The chief steward called over the bridegroom 10 and said, “Everyone serves the choice wine first, and then an inferior vintage when the guests have been drinking for a while. However, you have saved the best wine until now.”[d]

11 Jesus performed this, the first of his signs,[e] at Cana in Galilee, thereby revealing his glory, and his disciples believed in him. 12 After this, he went down to Capernaum with his mother, his brethren,[f] and his disciples, and they remained there for a few days.

Worship of the Father in Spirit and Truth[g]

The Mystery of the New Temple

Jesus Casts the Merchants Out of the Temple.[h]13 When the time of the Passover of the Jews was near, Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, as well as money changers seated at their tables. 15 Making a whip of cords, he drove them all out of the temple, including the sheep and the cattle. He also overturned the tables of the money changers, scattering their coins, 16 and to those who were selling the doves he ordered, “Take them out of here! Stop turning my Father’s house into a marketplace!” 17 His disciples recalled the words of Scripture, “Zeal for your house will consume me.”

18 The Jews then challenged him, “What sign can you show us to justify your doing this?” 19 Jesus answered, “Destroy this temple, and in three days I will raise it up.” 20 The Jews responded, “This temple has taken forty-six years to build, and you are going to raise it up in three days!” 21 But the temple he was talking about was the temple of his body. 22 After he had risen from the dead, his disciples remembered that he had said this, and they believed the Scripture and the words that Jesus had spoken.

The Mystery of the New Covenant

23 Jesus in Jerusalem.[i]While Jesus was in Jerusalem for the feast of Passover, many people saw the signs he was performing and came to believe in his name. 24 However, Jesus would not entrust himself to them because he fully understood them all. 25 He did not need evidence from others about man, for he clearly understood men.

Footnotes

  1. John 2:1 The evangelist calls special attention to the presence of the Mother of Jesus. Her role is to call Jesus to the cross and then stand by him in his Passion (Jn 19:25-26).
  2. John 2:1 Cana was five miles northeast of Nazareth.
  3. John 2:4 Woman: a universal address from son to mother; it is used again in Jn 19:26, where its meaning becomes evident: Mary is the new Eve, mother of the living (Gen 3:15, 20). My hour has not yet come: the hour is that of Jesus’ glorification and return to the Father (see Jn 7:30; 8:20; 12:23, 27; 13:1; 17:1; 19:27). It is determined by the Father and cannot be anticipated. The miracle worked at Mary’s intercession is a prophetic symbol of it.
  4. John 2:10 The first wine represents the first Covenant, the second better wine represents the New Covenant. Jesus is prefiguring the Messianic banquet.
  5. John 2:11 Signs: a term used by John to indicate Jesus’ miracles, emphasizing the significance rather than the marvelous character of the event (see Jn 4:54; 6:14; 9:16; 11:47). These signs reveal Jesus’ glory (Jn 1:14, Isa 35:1-2; Joel 4:18; Am 9:13).
  6. John 2:12 Brethren: that is, his close relatives. See notes on Mt 12:46-50 and 12:47.
  7. John 2:13 The author of the fourth Gospel brings us from one Jewish feast to another; he seems to want to make them the points of reference with which to link the discourses of Jesus.
    The incidents that follow are therefore connected with the feast of Passover. They attest that Jesus has come to establish a new and spiritual worship that is no longer reserved to a single people or to a place.
  8. John 2:13 Passover is the feast of Unleavened Bread, a sign of renewal (see Ex 12:15). Jesus knows, better than the Prophets (Isa 1:11; Jer 7:4; Am 5:21), that his Father has nothing to do with this traffic in sacrifices and offerings, if the interior gift of the heart is lacking.
    In fact, in the evangelist’s view, this temple of stone has already lost its function, and the true dwelling of the Father among human beings will be the humanity of the risen Jesus, who is the focal point of all worship. The construction of the new temple in Jerusalem had been begun by Herod the Great in 20–19 B.C. According to v. 20, then, we are in the year A.D. 27–28.
  9. John 2:23 To be filled with wonder at what Jesus can do, as was Nicodemus, is not yet faith. Faith is acceptance of the testimony of Jesus about God and about the plan of Jesus. Faith is another life, a transformed existence. The flesh—i.e., we with our material and intellectual possibilities—does not have the power to transform our life.
    This transformation comes like the wind—mysterious and surprising—the same word in Hebrew and Greek expressing spirit and wind. The idea here is to bring to mind an event (rebirth) in which God alone has the initiative. Only those who open themselves to the Spirit, those who want to be reborn in Baptism and transformed as children of God, can believe in the new life that Jesus reveals and whose source is the Spirit—for they live it as by a gift.

Jesus Changes Water Into Wine

On the third day a wedding took place at Cana in Galilee.(A) Jesus’ mother(B) was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman,[a](C) why do you involve me?”(D) Jesus replied. “My hour(E) has not yet come.”

His mother said to the servants, “Do whatever he tells you.”(F)

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,(G) each holding from twenty to thirty gallons.[b]

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine.(H) He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs(I) through which he revealed his glory;(J) and his disciples believed in him.(K)

12 After this he went down to Capernaum(L) with his mother(M) and brothers(N) and his disciples. There they stayed for a few days.

Jesus Clears the Temple Courts(O)

13 When it was almost time for the Jewish Passover,(P) Jesus went up to Jerusalem.(Q) 14 In the temple courts he found people selling cattle, sheep and doves,(R) and others sitting at tables exchanging money.(S) 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house(T) into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”[c](U)

18 The Jews(V) then responded to him, “What sign(W) can you show us to prove your authority to do all this?”(X)

19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”(Y)

20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body.(Z) 22 After he was raised from the dead, his disciples recalled what he had said.(AA) Then they believed the scripture(AB) and the words that Jesus had spoken.

23 Now while he was in Jerusalem at the Passover Festival,(AC) many people saw the signs(AD) he was performing and believed(AE) in his name.[d] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind,(AF) for he knew what was in each person.(AG)

Footnotes

  1. John 2:4 The Greek for Woman does not denote any disrespect.
  2. John 2:6 Or from about 75 to about 115 liters
  3. John 2:17 Psalm 69:9
  4. John 2:23 Or in him