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12 As a result of this Pilate kept seeking to release Him, but the Jews cried out saying, “(A)If you release this man, you are no friend of Caesar; everyone who makes himself to be a king [a]opposes Caesar.”

13 Therefore when Pilate heard these words, he brought Jesus out, and (B)sat down on the judgment seat at a place called [b]The Stone Pavement, but (C)in [c]Hebrew, Gabbatha. 14 Now it was (D)the day of [d]Preparation for the Passover; it was about the [e](E)sixth hour. And he *said to the Jews, “Behold, (F)your King!” 15 So they cried out, “(G)Away with Him! Away with Him! Crucify Him!” Pilate *said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”

The Crucifixion

16 So he then (H)delivered Him over to them to be crucified.

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Footnotes

  1. John 19:12 Or speaks against
  2. John 19:13 Gr The Lithostrotos
  3. John 19:13 Jewish Aramaic
  4. John 19:14 Preparation for the Sabbath
  5. John 19:14 6 a.m.

12 From then on Pilate tried to release Jesus. But the Jews shouted, “If you let this man go, you are no friend of Caesar! Anyone who claims to be a king opposes Caesar!”

13 When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat at a place called the Stone Pavement, or Gabbatha in Aramaic. 14 It was about the sixth hour[a] on the Preparation Day for the Passover. Pilate said to the Jews, “Here is your king!”

15 They shouted, “Away with him! Away with him! Crucify him!”

Pilate said to them, “Should I crucify your king?”

“We have no king but Caesar!” the chief priests answered.

16 So then Pilate handed Jesus over to them to be crucified.

“They Crucified Him”

So they took Jesus away.

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Footnotes

  1. John 19:14 The word about indicates an approximate time reference. Likely this was in the first part of the day, between 6 am and 9 am, using the time system of the Roman civil day, which began at 12 midnight. Mark 15:25 states that Jesus was crucified at 9 am. John also seems to use Roman civil time to calculate the day in John 20:19 (because the evening is considered part of the first day of the week; Jewish time regarded sunset as the beginning of the next day).