John 17
New Catholic Bible
The Priestly Prayer of Jesus[a]
Chapter 17
Knowledge of the Father and the Son.[b] 1 After saying this, Jesus raised his eyes to heaven and said,
“Father, the hour has come.
Glorify your Son,
so that your Son may glorify you,
2 since you have given him authority
over all people,
so that he may give eternal life
to all those you have given him.
3 And eternal life is this:
to know you,
the only true God,
and the one you have sent,
Jesus Christ.
4 “I have glorified you on earth
by completing the work
that you entrusted to me.
5 So now, Father,
glorify me in your presence
with the glory I had with you
before the world began.
The Son and the Disciples[c]
6 “I have made your name known
to those whom you gave me from the world.
They were yours,
and you gave them to me,
and they have kept your word.
7 Now they have come to understand
that everything you gave me is from you.
8 For the words you gave to me
I have given to them,
and they have accepted them
and know with certainty
that I have come from you,
and they have believed that you sent me.
9 “It is for them that I pray.
I do not pray for the world,
but for those you gave me
because they are yours
10 Everything I have is yours,
and everything you have is mine,
and through them I have been glorified.
11 I will remain no longer in the world,
but they will still be in the world
while I will be coming to you.
“Holy Father,
protect by the power of your name
those you have given me,
so that they may be one,
even as we are one.
12 While I was with them
I protected them by your name
that you have given me,
and I kept them safe.
Not one of them was lost,
except the one destined to be lost,[d]
so that the Scripture might be fulfilled.
13 “Now I am coming to you,
and I say these things
while I am still in the world
so that my joy may come
to full measure in them.
14 I have given them your word,
and the world has hated them
because they do not belong to the world
any more than I belong to the world.
15 I am not asking you
to take them out of the world,
but I do ask you
to protect them from the evil one.
16 They do not belong to the world
any more than I belong to the world.
17 “Consecrate them in the truth.
Your word is truth.
18 As you sent me into the world,
so have I sent them into the world.
19 And for their sakes I consecrate myself,
so that they too may be consecrated in truth.
The Disciples and the Church To Come[e]
20 “I pray not only on behalf of these,
but also for those who through their word
will come to believe in me.
21 May they all be one.
As you, Father, are in me
and I in you,
may they also be in us
so that the world may believe
that you have sent me.
22 “The glory that you have given me
I have given to them,
so that they may be one,
as we are one,
23 I in them and you in me,
that they may become completely one,
and thus the world may know
that you have sent me
and that you have loved them
even as you have loved me.
24 “Father, allow those you have given me
to be with me where I am,
so that they may behold my glory,
which you have bestowed on me
because you loved me
before the foundation of the world.
25 “Righteous Father,
the world has not known you;
I have known you,
and they have known that you have sent me.
26 I have made your name known to them,
and I will make it known,
so that the love with which you loved me
may be in them, and I in them.”
Footnotes
- John 17:1 The hour has come for Jesus to do the final action that shows how far his union with the Father reaches and how great is the gift he makes of himself to human beings for their salvation. This sublime prayer reveals the ultimate meaning of his sacrifice; the title that has been given to the chapter, the “priestly prayer,” is well deserved. But it is also a “missionary” prayer, since at the moment when there seems to be nothing but failure and isolation, Jesus adheres to God’s plan. He is entirely the One Sent, who completes the mission given to him by the Father. He thinks only of this mission that his disciples must continue.
- John 17:1 The word “glory” speaks of the greatness of God, of his final intervention, of his presence that gives strength, meaning, and fulfillment to people. Paradoxically, this glory is revealed in the destiny of Jesus, glory that is manifested during the Passion. One observes the love that was given to Christ for all eternity, love that became eternal life, shared by believers.
- John 17:6 People who have accepted his word and recognized his truth live in close union with Jesus, which is a wonderful gift from the Father. Jesus calls for their fidelity.
People who have accepted the words of Jesus are no longer trapped in worthlessness, emptiness, and falsehood—in everything that is a denial of God and what is here called “the world.” Their future is not in running away but in being insulted and giving testimony. The trial of Jesus continues in these people. May they remain in truth and faith; may they not become a prey of the falsehood, worthlessness, and unbelief that are the face of the Evil One or of Evil. - John 17:12 The one destined to be lost (literally, “The son of perdition”): Judas the traitor (see Jn 13:18). The literal translation reflects a Hebraism, meaning one who is destined for destruction, and this by his own free action. It is by this free choice that the Scripture is fulfilled.
- John 17:20 The prayer of Jesus indicates the destiny of his followers for all times and places. He asks what is essential for them: that they live in the bonds of peace and unity that express their union with Christ. Here is the mystery of the Church in the light of the sacrifice of Christ: the Church is anchored in the inexpressible love of the Son and the Father; this is the mystery of communion. Christians testify to this communion when they live in it. Hence, they will discover more and more, in terms of experience, who Christ is and who the Father is: the glory of Christ and the name of the Father will be unveiled to their eyes as the highest realities.
John 17
Revised Standard Version Catholic Edition
Jesus Prays for His Disciples
17 When Jesus had spoken these words, he lifted up his eyes to heaven and said,[a] “Father, the hour has come; glorify thy Son that the Son may glorify thee, 2 since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. 3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. 4 I glorified thee on earth, having accomplished the work which thou gavest me to do; 5 and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.[b]
6 “I have manifested thy name to the men whom thou gavest me out of the world; thine they were, and thou gavest them to me, and they have kept thy word. 7 Now they know that everything that thou hast given me is from thee; 8 for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. 9 I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; 10 all mine are thine, and thine are mine, and I am glorified in them. 11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one. 12 While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. 13 But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. 15 I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one.[c] 16 They are not of the world, even as I am not of the world. 17 Sanctify them in the truth; thy word is truth. 18 As thou didst send me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be consecrated in truth.
20 “I do not pray for these only, but also for those who believe in me through their word, 21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. 22 The glory which thou hast given me I have given to them, that they may be one even as we are one, 23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. 24 Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. 25 O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. 26 I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them.”
Footnotes
- 17.1-26 The priestly prayer of Jesus, before his sacrifice.
- 17.5 declares his pre-existence.
- John 17:15 Or from evil
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.