John 15-17
New Catholic Bible
The Community of the Witnesses to Christ[a]
Chapter 15
Union with Jesus[b]
1 “I am the true vine,
and my Father is the vinegrower.
2 He removes every branch
that does not bear fruit,
and every branch that does
he prunes to make it bear even more.
3 You have already been cleansed
by the word I have spoken to you.
4 “Abide in me,
as I abide in you.
Just as a branch cannot bear fruit by itself
unless it abides in the vine,
so you cannot bear fruit
unless you abide in me.
5 “I am the vine,
you are the branches.
Whoever abides in me, and I in him,
will bear much fruit.
Apart from me you can do nothing.
6 Whoever does not abide in me
will be thrown away like a withered branch.
Such branches are gathered up,
thrown into the fire, and burned.
7 “If you abide in me
and my words abide in you,
you may ask for whatever you wish,
and it will be done for you.
8 By this is my Father glorified,
that you bear much fruit
and become my disciples.
9 “As the Father has loved me,
so have I loved you.
Remain in my love.
10 If you keep my commandments,
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
11 “I have told you these things
so that my joy may be in you
and your joy may be complete.
Love as Jesus Does[c]
12 “This is my commandment:
love one another
as I have loved you.
13 No one can have greater love
than to lay down his life for his friends.
14 You are my friends
if you do what I command you.
15 “I shall no longer call you servants,
because a servant does not know
what his master is doing.
I have called you friends
because I have revealed to you
everything that I have heard from my Father.
16 “You did not choose me.
Rather, I chose you.
And I appointed you
to go out and bear fruit,
fruit that will remain,
so that the Father may give you
whatever you ask him in my name.
17 The command I give you is this:
love one another.
Witnesses to Jesus in the Face of the World’s Hatred[d]
18 “If the world hates you,
be aware that it hated me
before it hated you.
19 If you belonged to the world,
the world would love you as its own.
But you do not belong to the world
because I have chosen you out of the world,
and therefore the world hates you.
20 “Remember the word that I said to you:
‘a servant is not greater than his master.’
If they persecuted me,
they will persecute you.
If they kept my word,
they will keep yours as well.
21 But they will do all these things to you
on account of my name,
because they do not know the one who sent me.
22 “If I had not come
and spoken to them,
they would not be guilty of sin,
but now they have no excuse for their sin.
23 Whoever hates me
hates my Father also.
24 If I had not done works among them
that no one else had ever done,
they would not be guilty of sin.
But now they have seen and hated
both me and my Father.
25 All this was to fulfill the word
that is inscribed in their Law:
‘They hated me without cause.’
26 “When the Advocate comes
whom I will send you from the Father,
the Spirit of truth who comes from the Father,
he will testify on my behalf.
27 And you also are my witnesses
because you have been with me from the beginning.
Chapter 16
1 “I have told you this
to prevent you from falling away.
2 They will expel you from the synagogues.
Indeed the hour is coming
when anyone who kills you
will believe that by doing so
he is serving God.
3 And people will do such things
because they have not known the Father or me.
4 But I have told you this
so that when the hour arrives
you may remember that I forewarned you about them.
The Spirit of Truth, Our Guide to All Truth[e]
“I did not tell you all this previously
because I was with you.
5 But now I am going away
to the one who sent me.
Not one of you asks me,
‘Where are you going?’
6 However, because I have told you this,
you are overcome with grief.
7 “Nevertheless, I am telling you the truth:
it is better for you that I depart.
For if I do not go away,
the Advocate will not come to you,
whereas if I go,
I will send him to you.
8 “And when he comes,
he will prove the world wrong
about sin and righteousness and judgment:
9 about sin,
because they do not believe in me;
10 about righteousness,
because I am going to the Father
and you will see me no longer;
11 about judgment,
because the ruler of this world has been condemned.
12 “I have much more to tell you,
but you would not be able to bear it now.
13 But when the Spirit of truth comes,
he will guide you into all the truth.
He will not speak on his own authority,
but he will speak what he hears,
and he will declare to you
the things that are coming.
14 He will glorify me,
for he will take what is mine
and communicate it to you.
15 Everything that the Father has is mine.
That is why I said
that he will take what is mine
and communicate it to you.
Triumph of Jesus and the Joy of the Witnesses[f]
16 “In a little while
you will no longer see me,
and then a short time later
you will see me again.”
17 Then some of his disciples said to one another, “What does he mean by saying to us, ‘In a little while you will no longer see me, and then a short time later you will see me again,’ and ‘Because I am going to the Father’? 18 What is this ‘little while’? We do not know what he means.”
19 Jesus knew that they wanted to question him, so he said to them,
“You are asking one another
what I meant by saying,
‘In a little while
you will no longer see me,
and then a short time later
you will see me again.’
20 Amen, amen, I say to you,
you will weep and mourn
while the world rejoices.
You will be sorrowful,
but your grief will turn into joy.
21 “A woman in labor suffers anguish
because her hour has come.
But when her baby is born,
she no longer recalls the suffering
because of her joy
that she has brought a child into the world.
22 In the same way,
you are now in anguish,
but I will see you again,
and your hearts will rejoice,
and no one shall deprive you of your joy.
23 “On that day,
you will not ask me anything further.
Amen, amen, I say to you,
if you ask the Father for anything in my name,
he will give it to you.
24 Until now, in my name,
you have not asked for anything.
Ask and you will receive,
so that your joy may be complete.
25 “I have used figures of speech
to explain these things to you.
The hour is coming
when I will no longer use figures,
but I will tell you about the Father in plain words.
26 When that day comes,
you will make requests in my name.
I do not say
that I will entreat the Father on your behalf.
27 For the Father himself loves you
because you have loved me
and have come to believe
that I came from God.
28 I came from the Father
and have come into the world.
Now I am leaving the world
and returning to the Father.”
29 “At last you are speaking plainly,” his disciples said, “and not using figures of speech. 30 Now we realize that you know everything and do not need to have anyone question you. Because of this, we believe that you came from God.” 31 Jesus responded,
“Have you finally come to believe?
32 I tell you, the hour is coming,
indeed it has already come,
when you will be scattered,
each one going to his own home,
and you will leave me alone.
And yet I am not alone
because the Father is with me.
33 “I have told you this
so that in me you may be in peace.
In the world
you will endure suffering.
But take courage!
I have overcome the world.”
The Priestly Prayer of Jesus[g]
Chapter 17
Knowledge of the Father and the Son.[h] 1 After saying this, Jesus raised his eyes to heaven and said,
“Father, the hour has come.
Glorify your Son,
so that your Son may glorify you,
2 since you have given him authority
over all people,
so that he may give eternal life
to all those you have given him.
3 And eternal life is this:
to know you,
the only true God,
and the one you have sent,
Jesus Christ.
4 “I have glorified you on earth
by completing the work
that you entrusted to me.
5 So now, Father,
glorify me in your presence
with the glory I had with you
before the world began.
The Son and the Disciples[i]
6 “I have made your name known
to those whom you gave me from the world.
They were yours,
and you gave them to me,
and they have kept your word.
7 Now they have come to understand
that everything you gave me is from you.
8 For the words you gave to me
I have given to them,
and they have accepted them
and know with certainty
that I have come from you,
and they have believed that you sent me.
9 “It is for them that I pray.
I do not pray for the world,
but for those you gave me
because they are yours
10 Everything I have is yours,
and everything you have is mine,
and through them I have been glorified.
11 I will remain no longer in the world,
but they will still be in the world
while I will be coming to you.
“Holy Father,
protect by the power of your name
those you have given me,
so that they may be one,
even as we are one.
12 While I was with them
I protected them by your name
that you have given me,
and I kept them safe.
Not one of them was lost,
except the one destined to be lost,[j]
so that the Scripture might be fulfilled.
13 “Now I am coming to you,
and I say these things
while I am still in the world
so that my joy may come
to full measure in them.
14 I have given them your word,
and the world has hated them
because they do not belong to the world
any more than I belong to the world.
15 I am not asking you
to take them out of the world,
but I do ask you
to protect them from the evil one.
16 They do not belong to the world
any more than I belong to the world.
17 “Consecrate them in the truth.
Your word is truth.
18 As you sent me into the world,
so have I sent them into the world.
19 And for their sakes I consecrate myself,
so that they too may be consecrated in truth.
The Disciples and the Church To Come[k]
20 “I pray not only on behalf of these,
but also for those who through their word
will come to believe in me.
21 May they all be one.
As you, Father, are in me
and I in you,
may they also be in us
so that the world may believe
that you have sent me.
22 “The glory that you have given me
I have given to them,
so that they may be one,
as we are one,
23 I in them and you in me,
that they may become completely one,
and thus the world may know
that you have sent me
and that you have loved them
even as you have loved me.
24 “Father, allow those you have given me
to be with me where I am,
so that they may behold my glory,
which you have bestowed on me
because you loved me
before the foundation of the world.
25 “Righteous Father,
the world has not known you;
I have known you,
and they have known that you have sent me.
26 I have made your name known to them,
and I will make it known,
so that the love with which you loved me
may be in them, and I in them.”
Footnotes
- John 15:1 To the Lord’s testament (farewell discourse) were added new instructions, as though to complete it. No doubt people did not want to lose other words of the Master, often meditated on, to explain the condition of the Christian community.
It is the life of the community on which these chapters throw light. In this group of texts, chs. 13 to 17, none of our usual words are pronounced; People of God, Body of Christ, Church, congregation. The words preferred are: to abide in, to love, to testify. In ch. 16, an image is used that suggests this mystery: the image of the vine and the branches. In these texts, love is above all a characteristic of the community itself. It is the Spirit who gives these groups the strength to exist as people of love and as witnesses of Christ. - John 15:1 Every reader of the Bible knows that the image of the vine suggests not only the union but also the tragic relationship between God and Israel. The Prophets rebuked the people of the Old Testament for not producing the fruit God expected of them, for being a spouse often unfaithful to her calling to bear witness to God among the nations (see Isa 5:1-7; Jer 2:21; Ezek 19:10-14; Hos 10:1). Jesus is the new Israel, the only vine that the Father has planted. This means that the radical, constitutive reality of the Church is her inclusion in Christ through Baptism, grace, and close attachment, and that any fruitfulness the disciple may have depends on this union with Christ.
- John 15:12 There are many reasons for people to regroup: affinity, interest, defense. But the Christian community has only one reason: Christ and his choice of us. It also has only one way of life: to love like Christ, who went so far as to give his life. To have Christ’s love is a gift. Then prayer is not a delusion; then the Christian community’s mission can bear fruit. The fruit has already been given: God’s love for us. In Christianity all is a gift.
- John 15:18 The trial of Jesus, which the fourth Gospel unveils all through its pages, will not cease until the Father, to whom he is going, will have rendered justice to him in glorifying him. This drama, which people sometimes would like to conceal through reassuring words and sentiments, will not cease until the end of time. Persecution awaits Jesus, not because of some fatal error but because Christianity is different from what we want and claim it to be.
The early Christians were excluded from the synagogue; hatred and violence were stirred up against them under the guise of religion. Blindness and stubbornness: this is the world in the Johannine sense, the world of the persecutors. The Spirit is the strength and the light that assists the persecuted to hold fast in this affront, which no doubt also comes to pass in the heart of every believer. - John 16:4 The disciples have to overcome sadness at the departure and absence of Jesus so that they may understand the meaning of the event: passage to glory, gift of the Spirit, and the beginning of a new era in the world. But until the end of history the trial of Jesus will not stop, and the disciples will have to testify to him in a world where unbelief appears unceasingly.
The testimony of Christians can never stop; such testimony does not depend on the intelligence and the strength of people but on the action of the Spirit, who unveils to Christians, in faith, the glory of Christ and the view that history takes of this light (Christ). It is not a matter of a new revelation but of a discovery of what the words, actions, Death, and Resurrection of Jesus mean for each era: the truth of God that denounces the falsehood of sin, the goodness of God that denounces evil, and the condemnation of the forces that enslave people. The Spirit is the Paraclete: defender of Jesus in the heart of believers, defender of believers facing unbelief and refusal of the light—that is, the world in the sense the world is taken here (Jn 15:5-15). The Spirit is strength, support, light (see Jn 14:16). - John 16:16 The departure of Jesus will be a moment of disarray for the disciples; his absence will more than once be a moment of disarray for believers. But that is not the last word. The sufferings, like the pains of giving birth, make a testimony fruitful. Let us rather look at the Death and Resurrection of Christ; they are the definitive events in history. From the cross and Easter a new light is given to believers; a new confidence with God is offered to them. Christ will be the mediator; with him believers will be one with God. This intimacy will be a time of endless joy and peace for people who have believed they are children of God.
What is the return of Christ? Is it the glorious coming at the end of time or the Resurrection manifested in the appearances? The two things go together. The Resurrection will inaugurate a new era, the last times; and the end of time will manifest the glory of the Risen One. - John 17:1 The hour has come for Jesus to do the final action that shows how far his union with the Father reaches and how great is the gift he makes of himself to human beings for their salvation. This sublime prayer reveals the ultimate meaning of his sacrifice; the title that has been given to the chapter, the “priestly prayer,” is well deserved. But it is also a “missionary” prayer, since at the moment when there seems to be nothing but failure and isolation, Jesus adheres to God’s plan. He is entirely the One Sent, who completes the mission given to him by the Father. He thinks only of this mission that his disciples must continue.
- John 17:1 The word “glory” speaks of the greatness of God, of his final intervention, of his presence that gives strength, meaning, and fulfillment to people. Paradoxically, this glory is revealed in the destiny of Jesus, glory that is manifested during the Passion. One observes the love that was given to Christ for all eternity, love that became eternal life, shared by believers.
- John 17:6 People who have accepted his word and recognized his truth live in close union with Jesus, which is a wonderful gift from the Father. Jesus calls for their fidelity.
People who have accepted the words of Jesus are no longer trapped in worthlessness, emptiness, and falsehood—in everything that is a denial of God and what is here called “the world.” Their future is not in running away but in being insulted and giving testimony. The trial of Jesus continues in these people. May they remain in truth and faith; may they not become a prey of the falsehood, worthlessness, and unbelief that are the face of the Evil One or of Evil. - John 17:12 The one destined to be lost (literally, “The son of perdition”): Judas the traitor (see Jn 13:18). The literal translation reflects a Hebraism, meaning one who is destined for destruction, and this by his own free action. It is by this free choice that the Scripture is fulfilled.
- John 17:20 The prayer of Jesus indicates the destiny of his followers for all times and places. He asks what is essential for them: that they live in the bonds of peace and unity that express their union with Christ. Here is the mystery of the Church in the light of the sacrifice of Christ: the Church is anchored in the inexpressible love of the Son and the Father; this is the mystery of communion. Christians testify to this communion when they live in it. Hence, they will discover more and more, in terms of experience, who Christ is and who the Father is: the glory of Christ and the name of the Father will be unveiled to their eyes as the highest realities.
