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28 You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.(A)

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21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”(A)

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but we do see Jesus, who for a little while was made lower[a] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[b] he might taste death for everyone.(A)

10 It was fitting that God,[c] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(B) 11 For the one who sanctifies and those who are sanctified all have one Father.[d] For this reason Jesus[e] is not ashamed to call them brothers and sisters,(C) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(D)

13 And again,

“I will put my trust in him.”

And again,

“Here am I and the children whom God has given me.”(E)

14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(F) 15 and free those who all their lives were held in slavery by the fear of death.(G)

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Footnotes

  1. 2.9 Or who was made a little lower
  2. 2.9 Other ancient authorities read apart from God
  3. 2.10 Gk he
  4. 2.11 Gk are all of one
  5. 2.11 Gk he

but in these last days he has spoken to us by a Son,[a] whom he appointed heir of all things, through whom he also created the worlds.(A) He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains[b] all things by his powerful word. When he had made purification for[c] sins, he sat down at the right hand of the Majesty on high,(B)

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Footnotes

  1. 1.2 Or the Son
  2. 1.3 Or bears along
  3. 1.3 Other ancient authorities add our

17 Jesus said to her, “Do not touch me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”(A)

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18 “I will not leave you orphaned; I am coming to you.

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Although you have not seen[a] him, you love him, and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy,(A)

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Footnotes

  1. 1.8 Other ancient authorities read known

24 Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power.(A) 25 For he must reign until he has put all his enemies under his feet.(B) 26 The last enemy to be destroyed is death.(C) 27 For “God[a] has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.(D) 28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.(E)

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Footnotes

  1. 15.27 Gk he

Sorrow Will Turn into Joy

16 “A little while, and you will no longer see me, and again a little while, and you will see me.”(A) 17 Then some of his disciples said to one another, “What does he mean by saying to us, ‘A little while, and you will no longer see me, and again a little while, and you will see me,’ and ‘because I am going to the Father’?” 18 They said, “What does he mean by this ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Are you discussing among yourselves what I meant when I said, ‘A little while, and you will no longer see me, and again a little while, and you will see me’? 20 Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. 21 When a woman is in labor, she has pain because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world.(B) 22 So you have pain now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.(C)

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Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate[a] will not come to you, but if I go, I will send him to you.

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Footnotes

  1. 16.7 Or Helper or Comforter

12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.

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In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you?[a] And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.(A) And you know the way to the place where I am going.”[b]

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Footnotes

  1. 14.2 Or If it were not so, I would have told you, for I go to prepare a place for you
  2. 14.4 Other ancient authorities read Where I am going you know, and the way you know

29 My Father, in regard to what he has given me, is greater than all,[a] and no one can snatch them out of the Father’s hand.(A) 30 The Father and I are one.”

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Footnotes

  1. 10.29 Other ancient authorities read What my Father has given me is greater than all else or My Father, who has given them to me, is greater than all

18 For this reason the Jews were seeking all the more to kill him, because he was not only breaking the Sabbath but was also calling God his own Father, thereby making himself equal to God.(A)

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God has gone up with a shout,
    the Lord with the sound of a trumpet.(A)
Sing praises to God, sing praises;
    sing praises to our King, sing praises.(B)
For God is the king of all the earth;
    sing praises with a psalm.[a](C)

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Footnotes

  1. 47.7 Heb Maskil

17 When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, “Do not be afraid; I am the First and the Last(A) 18 and the Living One. I was dead, and see, I am alive forever and ever, and I have the keys of Death and of Hades.(B)

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11 saying, “Write in a book what you see, and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”

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Moses a Servant, Christ a Son

Therefore, holy brothers and sisters, partners in a heavenly calling, consider Jesus, the apostle and high priest of our confession,(A) who was faithful to the one who appointed him, just as Moses also “was faithful in all[a] God’s[b] house.” Yet Jesus[c] is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself.(B) (For every house is built by someone, but the builder of all things is God.)(C)

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Footnotes

  1. 3.2 Other ancient authorities lack all
  2. 3.2 Gk his
  3. 3.3 Gk this one

who, though he existed in the form of God,
    did not regard equality with God
    as something to be grasped,(A)
but emptied himself,
    taking the form of a slave,
    assuming human likeness.
And being found in appearance as a human,(B)
    he humbled himself
    and became obedient to the point of death—
    even death on a cross.(C)

Therefore God exalted him even more highly
    and gave him the name
    that is above every other name,(D)
10 so that at the name given to Jesus
    every knee should bend,
    in heaven and on earth and under the earth,(E)
11 and every tongue should confess
    that Jesus Christ is Lord,
    to the glory of God the Father.(F)

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But I want you to understand that Christ is the head of every man, and the man[a] is the head of the woman,[b] and God is the head of Christ.(A)

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Footnotes

  1. 11.3 Or husband
  2. 11.3 Or wife

16 Very truly, I tell you, slaves are not greater than their master, nor are messengers[a] greater than the one who sent them.(A)

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Footnotes

  1. 13.16 Or apostles

38 But if I do them, even though you do not believe me, believe the works, so that you may know and understand[a] that the Father is in me and I am in the Father.”(A)

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Footnotes

  1. 10.38 Other ancient authorities lack and understand; others read and believe

18 “Here is my servant, whom I have chosen,
    my beloved, with whom my soul is well pleased.
I will put my Spirit upon him,
    and he will proclaim justice to the gentiles.(A)

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11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[a] my servant, shall make many righteous,
    and he shall bear their iniquities.(A)

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Footnotes

  1. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

And now the Lord says,
    who formed me in the womb to be his servant,
to bring Jacob back to him,
    and that Israel might be gathered to him,
for I am honored in the sight of the Lord,
    and my God has become my strength—(A)
he says,
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to restore the survivors of Israel;
I will give you as a light to the nations,
    that my salvation may reach to the end of the earth.”(B)

Thus says the Lord,
    the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nations,
    the slave of rulers,
“Kings shall see and stand up;
    princes, and they shall prostrate themselves,
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.”(C)

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