John 13:18-30
Lexham English Bible
18 “I am not speaking about all of you. I know whom I have chosen, but in order that the scripture would be fulfilled, ‘The one who eats my bread has lifted up his heel against me.’[a] 19 From now on I am telling you before it happens, in order that when it happens you may believe that I am he.[b] 20 Truly, truly I say to you, the one who receives anyone I send receives me, and the one who receives me receives the one who sent me.”
Jesus Predicts Judas’ Betrayal
21 When he[c] had said these things, Jesus was troubled in spirit and testified and said, “Truly, truly I say to you that one of you will betray me.” 22 The disciples began looking[d] at one another, uncertain about whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining close beside[e] Jesus. 24 So Simon Peter gestured for this one to inquire who it was about whom he was speaking. 25 He leaned back[f] accordingly against Jesus’ chest and[g] said to him, “Lord, who is it?” 26 Jesus replied, “It is he to whom I dip the piece of bread and give it[h] to him.” Then after[i] dipping the piece of bread, he gave it[j][k] to Judas son of Simon Iscariot. 27 And after the piece of bread, then Satan entered into him. Then Jesus said to him, “What you are doing, do quickly!” 28 (Now no one of those reclining at table knew for what reason he said this to him. 29 For some were thinking because Judas had the money box, Jesus was telling him, “Purchase what we need[l] for the feast,” or that he should give something to the poor.) 30 So after he[m] had taken the piece of bread, he went out immediately. And it was night.
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- John 13:18 A quotation from Ps 41:9
- John 13:19 *Here the predicate nominative (“he”) is understood, but must be supplied in the translation
- John 13:21 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 13:22 The imperfect tense has been translated as ingressive here (“began looking”)
- John 13:23 Literally “in the bosom of” (a position dictated by ancient banqueting practice)
- John 13:25 Some manuscripts have “Then he leaned back”
- John 13:25 Here “and” is supplied because the previous participle (“leaned back”) has been translated as a finite verb
- John 13:26 Here the direct object is supplied from context in the English translation
- John 13:26 Here “after” is supplied as a component of the participle (“dipping”) which is understood as temporal
- John 13:26 Here the direct object is supplied from context in the English translation
- John 13:26 Some manuscripts have “after dipping the piece of bread, he took it and gave it”
- John 13:29 Literally “of which we have need”
- John 13:30 Here “after” is supplied as a component of the participle (“had taken”) which is understood as temporal
John 13:18-30
Mounce Reverse Interlinear New Testament
18 I am legō not ou speaking legō about peri all pas of you hymeis; I egō know oida whom tis I have chosen eklegomai. But alla the ho Scripture graphē must be fulfilled plēroō, ‘ The ho one who eats trōgō my egō · ho bread artos has lifted epairō up his autos heel pterna against epi me egō.’ · ho 19 I am telling legō you hymeis this now apo arti, before pro it takes ginomai place , so hina that when hotan it does take place ginomai you will believe pisteuō that hoti I egō am he eimi. 20 I tell legō you hymeis the solemn truth amēn, whoever ho receives lambanō one tis whom I send pempō receives lambanō me egō, and de whoever ho receives lambanō me egō receives lambanō the ho one who sent pempō me egō.”
21 After saying legō these houtos things , · ho Jesus Iēsous became troubled tarassō in ho spirit pneuma, and kai testified martyreō, · kai saying legō, “ I tell legō you hymeis the solemn truth amēn, one heis of ek you hymeis will betray paradidōmi me egō.” 22 The ho disciples mathētēs began to look blepō at eis one allēlōn another , at a loss aporeō to know about peri whom tis he was speaking legō. 23 One heis of ek · ho his autos disciples mathētēs—the one hos Jesus Iēsous loved agapaō— was eimi reclining at table anakeimai close beside en · ho · ho Jesus Iēsous. · ho 24 So oun Simon Simōn Peter Petros motioned neuō to him houtos to ask pynthanomai Jesus who tis it was eimi of peri whom hos he had spoken legō. 25 So oun that ekeinos disciple, leaning anapiptō back against epi the ho chest stēthos of ho Jesus Iēsous, said legō to him autos, “ Lord kyrios, who tis is eimi it ?” 26 Jesus Iēsous replied apokrinomai, · ho “ It is eimi the one ekeinos to whom hos I will give didōmi this ho morsel of bread psōmion after I egō have dipped baptō it in the dish.” · kai Then oun he dipped baptō the ho morsel psōmion and gave didōmi it to Judas Ioudas Iscariot Iskariōtēs, Simon’ s Simōn son. 27 · kai After meta Judas had taken the ho morsel psōmion of bread , Satan Satanas entered eiserchomai into eis him ekeinos. · ho Jesus Iēsous said legō to him autos, · ho “ What hos you are going to do poieō, do poieō quickly tacheōs.” 28 Now de none oudeis of ho those reclining at table anakeimai knew ginōskō why pros tis he said legō this houtos to him autos. 29 Some tis of them thought dokeō, since epei Judas Ioudas used to keep echō the ho money glōssokomon box , that hoti Jesus Iēsous had said legō to him autos, · ho “ Buy agorazō what hos we need chreia for eis the ho festival heortē,” or ē that hina he should give didōmi something tis to the ho poor ptōchos. 30 So oun after taking lambanō the ho morsel psōmion of bread , Judas ekeinos went exerchomai out at once; and de it was eimi night nyx.
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