John 13
New Catholic Bible
The Testament of the Lord[a]
Chapter 13
Jesus Washes the Feet of the Disciples.[b] 1 As the feast of Passover drew near, Jesus was aware that his hour had come to depart from this world and to go to the Father. He had loved his own who were in the world, and he loved them to the end.
2 The devil had already put it into the mind of Judas, son of Simon Iscariot, to betray Jesus. During supper, 3 Jesus, fully aware that the Father had entrusted all things into his hands, and that he had come from God and was returning to God, 4 got up from the table, removed his outer garments, and took a towel that he tied around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel wrapped around his waist.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not understand now what I am doing, but later you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus replied, “Unless I wash you, you will have no share with me.” 9 Simon Peter said to him, “Lord, then wash not only my feet, but also my hands and my head.”
10 Jesus then said, “Anyone who has bathed has no need to wash further, except for his feet, for he is clean all over. You also are clean, although not every one of you is clean.” 11 He knew the one who was going to betray him. That is why he added the words, “Not every one of you is clean.”
12 After he had finished washing their feet and had once again put on his outer garments, he reclined at table and said to them,
“Do you understand
what I have done for you?
13 You call me ‘Teacher’ and ‘Lord,’
and rightly so,
for that is what I am.
14 So if I, your Lord and Teacher,
have washed your feet,
you also should wash one another’s feet.
15 “I have given you an example.
What I have done for you,
you should also do.
16 Amen, amen, I say to you,
a servant is not greater than his master,
nor is a messenger greater
than the one who sent him.
17 “Now that you know these things,
you will be blessed
if you do them.
Jesus Predicts His Betrayal[c]
18 “I am not speaking about all of you.
I know those whom I have chosen.
However, what the Scripture says
must be fulfilled,
‘The one who ate bread with me
has raised his heel against me.’
19 “I tell you this now,
before it occurs,
so that when it does occur,
you may believe that I am.[d]
20 Amen, amen, I say to you,
whoever receives the one I send
receives me,
and whoever receives me
receives the one who sent me.”
21 After saying this, Jesus was deeply distressed, and he declared,
“Amen, amen, I say to you,
one of you will betray me.”
22 The disciples looked at one another, puzzled as to which one of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining at Jesus’ side. 24 Simon Peter signaled to him to ask Jesus which one he meant.
25 Therefore, leaning back toward Jesus, he asked, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread after I have dipped it into the dish.” And when he had dipped the piece of bread, he gave it to Judas, son of Simon Iscariot.
27 As soon as Judas had received the piece of bread, Satan entered into him. Jesus then said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he had said this to him. 29 Some thought that since Judas was in charge of the money bag, Jesus was telling him to purchase what was needed for the feast, or to give something to the poor. 30 As soon as Judas had received the piece of bread, he immediately departed. It was night.
31 After Judas had departed, Jesus said,
“Now is the Son of Man glorified,
and God is glorified in him.
32 If God is glorified in him,
God will also glorify him in himself,
and he will glorify him at once.
A New Commandment[e]
33 “My children,
I will be with you
only a short time longer.
You will look for me,
and, as I told the Jews,
so I now say to you,
‘Where I am going, you cannot come.’
34 “I give you a new commandment:
love one another.
Just as I have loved you,
so you should also love one another.
35 This is how everyone will know
that you are my disciples:
if you love one another.”
36 Jesus Predicts Peter’s Denial.[f] Simon Peter said to him, “Lord, where are you going?” Jesus answered,
“Where I am going,
you cannot follow me now,
but you will follow me later on.”
37 Peter said, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you really lay down your life for me? Amen, amen, I say to you, before the cock crows, you will have denied me three times.
Footnotes
- John 13:1 This is the first of three parts that can clearly be distinguished in Jn 13:1—17:26. These pages constitute the best known section of the fourth Gospel, which at this point becomes the great book of meditation for Christians. The author develops a lengthy farewell address in the setting of the final meal. On the eve of his death, Christ lets his disciples know the deepest secrets of his love for God.
The other two parts in this lengthy piece are: the community of the witnesses to Christ (15:1—16:33) and the priestly prayer of Jesus (17:1-26). Scholars believe that the three parts probably reflect three redactional stages. - John 13:1 The story of the Last Supper is not told in John, and we shall never know exactly why, but the farewell meal here is described in the same spirit. By washing the feet of his disciples, Jesus performs the action of a slave; love has indeed made him the servant of his friends.
- John 13:18 The announcement of the betrayal of Jesus comes in the discourse that follows the washing of the feet. Jesus brings the crisis to a head. The traitor can no longer remain in the intimacy of the Lord, sharing his table and his confidences. The darkness must one day be separated from the light (see v. 30).
Now the drama of the Passion begins; Jesus considers it the hour of his glory. He acts with a knowledge of the events that is the knowledge of God. Jesus is the Lord, as indicated by his title “I AM.” This attestation serves to make the faith of the disciples stronger.
For the first time we meet “the disciple whom Jesus loved”; we shall find this unusual “name” three more times: once beneath the cross (Jn 19:26f), and the other two times in connection, once again, with Peter (Jn 20:2-10; 21:20-22). The tradition has always identified this disciple with John. - John 13:19 See note on Jn 4:26.
- John 13:33 Jesus is not the first to recommend friendship, mutual service, and brotherly affection. But to love as he loved goes so much further as to become an absolute. It is no doubt for the purpose of underlining this that the fourth Gospel puts the commandment to love in the context of farewells; it likewise makes evident that this law of life is the most original sign of the community’s faithfulness to Christ.
To love, to serve to the point of taking the last place and giving one’s life, goes beyond human strength. Perhaps the dialogue with Peter is there to say that good feelings are not enough and that it takes the grace given by the death of Christ to have such strength. - John 13:36 Peter’s denial is predicted in all four Gospels (Mt 26:33-35; Mk 14:29-31; Lk 22:31-34 and here).
Johannes 13
Bibelen på hverdagsdansk
Jesus vasker disciplenes fødder
13 Alt var klar til at påskehøjtiden kunne begynde. Jesus vidste, at tiden var kommet til, at han skulle gå bort fra denne verden og vende tilbage til Faderen. Den kærlighed, han hele tiden havde haft til dem, der fulgte ham her på jorden, ville han vise endnu engang på den sidste aften, hvor de var sammen.
2 Jesus begyndte nu påskemåltidet sammen med sine disciple. Djævelen havde allerede indgivet Judas Iskariot den tanke, at han skulle forråde Jesus. 3 Og Jesus vidste, at Faderen havde lagt alt i hans hænder. Han vidste, at det var Gud, der havde sendt ham, og at han snart skulle vende tilbage til Gud.
4 Jesus rejste sig fra det sted, hvor han lå ved bordet, og tog sin yderkjortel[a] af. Så tog han et håndklæde og bandt det om livet. 5 Derefter hældte han vand i et vandfad og gav sig til at vaske disciplenes fødder, mens de lå på deres pladser rundt om bordet, og han tørrede deres fødder med det håndklæde, han havde om livet. 6 Da han kom til Simon Peter, sagde Peter til ham: „Herre, vil du virkelig vaske mine fødder?”
7 „Lige nu forstår du ikke, hvorfor jeg gør det, men senere vil du forstå det.”
8 „Nej! Du skal bestemt ikke vaske mine fødder!”
„Hvis jeg ikke gør det, kan du ikke være en af mine disciple.”
9 „Så vask ikke bare fødderne, Herre, men også hænderne og hovedet!”
10 „Den, som har været i bad, er ren og behøver kun at vaske fødderne,” svarede Jesus. „Og I er rene—dog ikke alle.” 11 Det sagde han, fordi han vidste, hvem der ville forråde ham.
12 Da Jesus havde vasket deres fødder, tog han igen sin yderkjortel på, lagde sig ved bordet og spurgte: „Ved I, hvorfor jeg gjorde det? 13 I kalder mig ‚Herre’ og ‚Mester’, og det gør I med rette, for det er jeg. 14 Når nu jeg, der er jeres Herre og Mester, har vasket jeres fødder, bør I også vaske hinandens fødder. 15 Jeg har givet jer et forbillede. Gør det samme for hinanden, som jeg nu har gjort for jer. 16 Det siger jeg jer: En tjener står ikke over sin herre, og de, der bliver sendt ud på en opgave, skal følge de instrukser, de har fået af dem, der sendte dem af sted. 17 Det ved I jo godt. Men I oplever først velsignelsen, når I handler på det, I ved.
18 Hvad jeg siger, gælder ikke jer alle, for jeg ved, hvem jeg har udvalgt. Skriften siger: ‚En af dem, der spiser sammen med mig, vil bekæmpe mig.’[b] Det går snart i opfyldelse. 19 Jeg siger det allerede nu, for at I kan tro på mig, når det sker. 20 Det siger jeg jer: Den, der tager imod dem, jeg sender ud, tager imod mig—og den, der tager imod mig, tager imod Faderen, som sendte mig.”
Jesus forudsiger, at Judas vil forråde ham(A)
21 Derefter blev Jesus stærkt bevæget i sin ånd og sagde: „Det siger jeg jer: En af jer vil forråde mig!”
22 Disciplene så spørgende på hinanden. Ingen vidste, hvem han hentydede til. 23 Den discipel, som Jesus elskede særlig højt, lå til bords ved siden af Jesus. 24 Derfor nikkede Simon Peter til ham over bordet for at få ham til at spørge Jesus, hvem det kunne være. 25 Den anden discipel lænede så hovedet tilbage mod Jesu bryst og spurgte: „Hvem er det, Herre?” 26 „Det er ham, som jeg giver det stykke brød, jeg nu dypper i skålen,” svarede Jesus.
Så dyppede han et stykke brød og gav det til Judas Iskariot. 27 Så snart Judas havde fået brødet, kom Satan ind i ham, og Jesus sagde: „Gør det, du har i sinde—men gør det snart!” 28 Ingen af de andre ved bordet forstod, hvorfor han sagde det til ham. 29 Nogle troede, at Jesus bad Judas købe ind til højtiden eller give nogle penge til de fattige. Det var nemlig ham, der gik rundt med pengepungen. 30 Judas tog nu brødet, rejste sig og gik. Det var nat.
Det nye bud, kærlighedsbudet
31 Da Judas var gået, sagde Jesus: „Nu er tiden kommet, hvor Menneskesønnen vil blive æret, og det, han gør, vil bringe Gud ære. 32 Siden han vil bringe Gud ære, vil Gud også bringe ham ære, og det kommer til at ske meget snart. 33 Venner, nu varer det ikke længe, før jeg skal bort. I vil lede efter mig, men som jeg tidligere sagde til de jødiske ledere, siger jeg nu også til jer: Der, hvor jeg skal hen, kan I ikke komme. 34 Derfor giver jeg jer en ny befaling: I skal elske hinanden. Som jeg har elsket jer, skal I elske hinanden! 35 Hvis I har kærlighed til hinanden, vil alle kunne se, at I er mine disciple.”
Jesus forudser, at Peter vil svigte ham(B)
36 „Men Herre,” sagde Peter, „hvor går du hen?” Jesus svarede: „Du kan ikke følge mig nu, men senere vil du komme til mig.” 37 „Hvorfor kan jeg ikke følge dig nu? Jeg er parat til at dø for dig!” 38 „Dø for mig?” sagde Jesus. „Inden hanen galer, har du tre gange nægtet at kendes ved mig!”
Footnotes
- 13,4 Det var skik, at den ansvarlige for måltidet, her Jesus, rejste sig for at vaske hænder, efter at det første bæger med vin var drukket. Det var almindeligt at være iklædt to kjortler: En lang inderkjortel uden ærmer og en lidt længere og kraftigere yderkjortel med ærmer. Yderkjortlen tog man af, når man skulle arbejde eller af andre grunde ønskede at frigøre hænder og arme. Hvis man havde brug for at løbe eller for at kunne bevæge benene mere frit, hev man op i inderkjortlen og holdt den oppe ved hjælp af et bælte. Jesus brugte her et langt håndklæde som bælte.
- 13,18 Sl. 41,10.
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