John 11:1-27
New Catholic Bible
I Am the Resurrection[a]
Chapter 11
Death of Lazarus.[b] 1 In Bethany, the village of Mary and her sister Martha, a certain man named Lazarus had fallen ill. 2 This Mary was the woman who had anointed the Lord with ointment and wiped his feet with her hair. It was her brother Lazarus who was ill. 3 And so the sisters sent this message to him, “Lord, the one you love is ill.”
4 When Jesus heard this, he said,
“This illness is not to end in death.
Rather, it is for God’s glory,
so that by means of it
the Son of Man may be glorified.”
5 Jesus loved Martha and her sister and Lazarus. 6 So after learning that Lazarus was ill, he remained for two more days in the place where he was. 7 Then he said to his disciples, “Let us return to Judea.” 8 His disciples said to him, “Rabbi, just a short time ago the Jews were trying to stone you. Why do you want to go back there?” 9 Jesus answered,
“Are there not twelve hours of daylight?
If someone walks in the daylight,
he does not stumble,
because he sees by the light of this world.
10 But if he walks at night,
he stumbles,
because he does not have the light.”
11 After saying this, he went on to tell them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” 12 The disciples responded, “Lord, if he has fallen asleep, he will recover.” 13 Jesus, however, had been speaking about the death of Lazarus, but they thought that he was speaking of ordinary sleep.
14 Finally, Jesus told them in plain words, “Lazarus is dead. 15 I am glad for your sake that I was not there, so that you may believe. Let us go to him.” 16 Then Thomas (who was called “the Twin”[c]) said to his fellow disciples, “Let us also go so that we may die with him.”
17 The Kingdom and the Promise of the Resurrection.[d] When Jesus arrived, he learned that Lazarus had already been in the tomb for four days.[e] 18 Now Bethany was near Jerusalem, about two miles distant, 19 and many of the Jews had come to Martha and Mary to console them[f] for the loss of their brother.
20 When Martha heard that Jesus was coming, she went forth to meet him, while Mary remained at home. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that God will grant you whatever you ask of him.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha replied, “I know that he will rise again in the resurrection on the last day.” 25 Jesus then said to her,
“I am the resurrection and the life.
Whoever believes in me,
even though he dies, will live,
26 and everyone who lives
and believes in me
will never die.
Do you believe this?”
27 “Yes, Lord,” she replied. “I believe that you are the Christ, the Son of God, the one who is to come into the world.”
Read full chapterFootnotes
- John 11:1 Unceasingly, Jesus attests that he has come to give life. The Resurrection is the sign that shows he came to give life. Death is no longer the last word on the human condition, and life now assumes an unusual stability; it is filled with endless hope.
- John 11:1 Death spares no one, not even friends of the Son of God. But unhurriedly and without fear, Jesus confronts it in order to liberate from it those he loves. Death can no longer be the final destination; henceforth, it is simply a passage for which sleep is like a first image.
The Gospel of Luke also speaks of the two sisters, Martha and Mary, but without naming their village (Lk 10:38-42); we know from this passage that it was Bethany, and we also learn that they had a brother. Bethany was on the eastern slope of the Mount of Olives, about two miles from Jerusalem.
One notes the decision of Jesus to accomplish his work without hesitation even to the destiny established by his Father (v. 9); and his light must instill courage into those who follow him (vv. 10-11). - John 11:16 Twin, i.e., Didymus, is the Greek translation of the Aramaic Toma, which means “twin.”
- John 11:17 Faced with the death of a friend and the sufferings of the man’s relatives, Jesus responds with true humanity and a compassionate heart; by restoring life to Lazarus, he shows himself to be the Son of God, to whom the Father has given everything he asks for. The hope of a resurrection on the last day was shared by many believers, such as Martha; this conviction had been growing for about a century or two in fervent Jewish circles, such as that of the Pharisees (2 Mac 7:9-14, 22f; 12:43-45; Dan 12:1-3; see Wis 2:3—3:9). In the time of Jesus, however, the priestly caste in Jerusalem opposed the belief (Acts 23:6-9) and tried to ridicule it (Mt 22:23-33). Here Jesus not only confirms the hope but also reveals that he is the one who fulfills it.
- John 11:17 Four days: the Jews believed that the soul remained near the body for three days after death, giving hope for a return to the body. By the fourth day there was no hope of coming back.
- John 11:19 To console them: according to Jewish custom, there were thirty days of mourning: three days of very great mourning, four days of great mourning, and 23 days of lighter mourning.
