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John 1
New American Bible (Revised Edition)
John 1
New American Bible (Revised Edition)
I. Prologue[a]
Chapter 1
1 In the beginning[b] was the Word,
and the Word was with God,
and the Word was God.(A)
2 He was in the beginning with God.
3 [c]All things came to be through him,
and without him nothing came to be.(B)
What came to be 4 through him was life,
and this life was the light of the human race;(C)
5 [d]the light shines in the darkness,(D)
and the darkness has not overcome it.
6 [e]A man named John was sent from God.(E) 7 He came for testimony,[f] to testify to the light, so that all might believe through him.(F) 8 He was not the light, but came to testify to the light.(G) 9 The true light, which enlightens everyone, was coming into the world.(H)
10 He was in the world,
and the world came to be through him,
but the world did not know him.
11 He came to what was his own,
but his own people[g] did not accept him.
12 (I)But to those who did accept him he gave power to become children of God, to those who believe in his name, 13 [h](J)who were born not by natural generation nor by human choice nor by a man’s decision but of God.
14 And the Word became flesh[i]
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.(K)
15 [j]John testified to him and cried out, saying, “This was he of whom I said,(L) ‘The one who is coming after me ranks ahead of me because he existed before me.’” 16 From his fullness we have all received, grace in place of grace,[k] 17 because while the law was given through Moses, grace and truth came through Jesus Christ.(M) 18 No one has ever seen God. The only Son, God,[l] who is at the Father’s side, has revealed him.(N)
II. The Book of Signs
John the Baptist’s Testimony to Himself. 19 [m]And this is the testimony of John. When the Jews[n] from Jerusalem sent priests and Levites [to him] to ask him, “Who are you?” 20 [o]he admitted and did not deny it, but admitted,(O) “I am not the Messiah.” 21 So they asked him, “What are you then? Are you Elijah?”[p] And he said, “I am not.” “Are you the Prophet?” He answered, “No.”(P) 22 So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” 23 He said:
as Isaiah the prophet said.” 24 Some Pharisees[r] were also sent. 25 They asked him, “Why then do you baptize if you are not the Messiah or Elijah or the Prophet?”(R) 26 John answered them, “I baptize with water;[s] but there is one among you whom you do not recognize,(S) 27 the one who is coming after me, whose sandal strap I am not worthy to untie.” 28 This happened in Bethany across the Jordan,[t] where John was baptizing.
John the Baptist’s Testimony to Jesus. 29 The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God,[u] who takes away the sin of the world.(T) 30 [v]He is the one of whom I said,(U) ‘A man is coming after me who ranks ahead of me because he existed before me.’ 31 I did not know him,[w] but the reason why I came baptizing with water was that he might be made known to Israel.” 32 John testified further, saying, “I saw the Spirit come down like a dove[x] from the sky and remain upon him. 33 I did not know him,(V) but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.’(W) 34 [y](X)Now I have seen and testified that he is the Son of God.”
The First Disciples.(Y) 35 The next day John was there again with two of his disciples, 36 and as he watched Jesus walk by, he said, “Behold, the Lamb of God.”[z] 37 The two disciples[aa] heard what he said and followed Jesus. 38 Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” 39 He said to them, “Come, and you will see.” So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.[ab] 40 Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. 41 He first found his own brother Simon and told him, “We have found the Messiah”[ac] (which is translated Anointed).(Z) 42 Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John;[ad] you will be called Cephas” (which is translated Peter).(AA)
43 The next day he[ae] decided to go to Galilee, and he found Philip. And Jesus said to him, “Follow me.” 44 Now Philip was from Bethsaida, the town of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.”(AB) 46 But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Here is a true Israelite.[af] There is no duplicity in him.” 48 [ag](AC)Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” 49 Nathanael answered him, “Rabbi, you are the Son of God;[ah] you are the King of Israel.”(AD) 50 Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree?[ai] You will see greater things than this.” 51 And he said to him, “Amen, amen,[aj] I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man.”(AE)
Footnotes
- 1:1–18 The prologue states the main themes of the gospel: life, light, truth, the world, testimony, and the preexistence of Jesus Christ, the incarnate Logos, who reveals God the Father. In origin, it was probably an early Christian hymn. Its closest parallel is in other christological hymns, Col 1:15–20 and Phil 2:6–11. Its core (Jn 1:1–5, 10–11, 14) is poetic in structure, with short phrases linked by “staircase parallelism,” in which the last word of one phrase becomes the first word of the next. Prose inserts (at least Jn 1:6–8, 15) deal with John the Baptist.
- 1:1 In the beginning: also the first words of the Old Testament (Gn 1:1). Was: this verb is used three times with different meanings in this verse: existence, relationship, and predication. The Word (Greek logos): this term combines God’s dynamic, creative word (Genesis), personified preexistent Wisdom as the instrument of God’s creative activity (Proverbs), and the ultimate intelligibility of reality (Hellenistic philosophy). With God: the Greek preposition here connotes communication with another. Was God: lack of a definite article with “God” in Greek signifies predication rather than identification.
- 1:3 What came to be: while the oldest manuscripts have no punctuation here, the corrector of Bodmer Papyrus P75, some manuscripts, and the Ante-Nicene Fathers take this phrase with what follows, as staircase parallelism. Connection with Jn 1:3 reflects fourth-century anti-Arianism.
- 1:5 The ethical dualism of light and darkness is paralleled in intertestamental literature and in the Dead Sea Scrolls. Overcome: “comprehend” is another possible translation, but cf. Jn 12:35; Wis 7:29–30.
- 1:6 John was sent just as Jesus was “sent” (Jn 4:34) in divine mission. Other references to John the Baptist in this gospel emphasize the differences between them and John’s subordinate role.
- 1:7 Testimony: the testimony theme of John is introduced, which portrays Jesus as if on trial throughout his ministry. All testify to Jesus: John the Baptist, the Samaritan woman, scripture, his works, the crowds, the Spirit, and his disciples.
- 1:11 What was his own…his own people: first a neuter, literally, “his own property/possession” (probably = Israel), then a masculine, “his own people” (the Israelites).
- 1:13 Believers in Jesus become children of God not through any of the three natural causes mentioned but through God who is the immediate cause of the new spiritual life. Were born: the Greek verb can mean “begotten” (by a male) or “born” (from a female or of parents). The variant “he who was begotten,” asserting Jesus’ virginal conception, is weakly attested in Old Latin and Syriac versions.
- 1:14 Flesh: the whole person, used probably against docetic tendencies (cf. 1 Jn 4:2; 2 Jn 7). Made his dwelling: literally, “pitched his tent/tabernacle.” Cf. the tabernacle or tent of meeting that was the place of God’s presence among his people (Ex 25:8–9). The incarnate Word is the new mode of God’s presence among his people. The Greek verb has the same consonants as the Aramaic word for God’s presence (Shekinah). Glory: God’s visible manifestation of majesty in power, which once filled the tabernacle (Ex 40:34) and the temple (1 Kgs 8:10–11, 27), is now centered in Jesus. Only Son: Greek, monogenēs, but see note on Jn 1:18. Grace and truth: these words may represent two Old Testament terms describing Yahweh in covenant relationship with Israel (cf. Ex 34:6), thus God’s “love” and “fidelity.” The Word shares Yahweh’s covenant qualities.
- 1:15 This verse, interrupting Jn 1:14, 16 seems drawn from Jn 1:30.
- 1:16 Grace in place of grace: replacement of the Old Covenant with the New (cf. Jn 1:17). Other possible translations are “grace upon grace” (accumulation) and “grace for grace” (correspondence).
- 1:18 The only Son, God: while the vast majority of later textual witnesses have another reading, “the Son, the only one” or “the only Son,” the translation above follows the best and earliest manuscripts, monogenēs theos, but takes the first term to mean not just “Only One” but to include a filial relationship with the Father, as at Lk 9:38 (“only child”) or Hb 11:17 (“only son”) and as translated at Jn 1:14. The Logos is thus “only Son” and God but not Father/God.
- 1:19–51 The testimony of John the Baptist about the Messiah and Jesus’ self-revelation to the first disciples. This section constitutes the introduction to the gospel proper and is connected with the prose inserts in the prologue. It develops the major theme of testimony in four scenes: John’s negative testimony about himself; his positive testimony about Jesus; the revelation of Jesus to Andrew and Peter; the revelation of Jesus to Philip and Nathanael.
- 1:19 The Jews: throughout most of the gospel, the “Jews” does not refer to the Jewish people as such but to the hostile authorities, both Pharisees and Sadducees, particularly in Jerusalem, who refuse to believe in Jesus. The usage reflects the atmosphere, at the end of the first century, of polemics between church and synagogue, or possibly it refers to Jews as representative of a hostile world (Jn 1:10–11).
- 1:20 Messiah: the anointed agent of Yahweh, usually considered to be of Davidic descent. See further the note on Jn 1:41.
- 1:21 Elijah: the Baptist did not claim to be Elijah returned to earth (cf. Mal 3:19; Mt 11:14). The Prophet: probably the prophet like Moses (Dt 18:15; cf. Acts 3:22).
- 1:23 This is a repunctuation and reinterpretation (as in the synoptic gospels and Septuagint) of the Hebrew text of Is 40:3 which reads, “A voice cries out: In the desert prepare the way of the Lord.”
- 1:24 Some Pharisees: other translations, such as “Now they had been sent from the Pharisees,” misunderstand the grammatical construction. This is a different group from that in Jn 1:19; the priests and Levites would have been Sadducees, not Pharisees.
- 1:26 I baptize with water: the synoptics add “but he will baptize you with the holy Spirit” (Mk 1:8) or “…holy Spirit and fire” (Mt 3:11; Lk 3:16). John’s emphasis is on purification and preparation for a better baptism.
- 1:28 Bethany across the Jordan: site unknown. Another reading is “Bethabara.”
- 1:29 The Lamb of God: the background for this title may be the victorious apocalyptic lamb who would destroy evil in the world (Rev 5–7; 17:14); the paschal lamb, whose blood saved Israel (Ex 12); and/or the suffering servant led like a lamb to the slaughter as a sin-offering (Is 53:7, 10).
- 1:30 He existed before me: possibly as Elijah (to come, Jn 1:27); for the evangelist and his audience, Jesus’ preexistence would be implied (see note on Jn 1:1).
- 1:31 I did not know him: this gospel shows no knowledge of the tradition (Lk 1) about the kinship of Jesus and John the Baptist. The reason why I came baptizing with water: in this gospel, John’s baptism is not connected with forgiveness of sins; its purpose is revelatory, that Jesus may be made known to Israel.
- 1:32 Like a dove: a symbol of the new creation (Gn 8:8) or the community of Israel (Hos 11:11). Remain: the first use of a favorite verb in John, emphasizing the permanency of the relationship between Father and Son (as here) and between the Son and the Christian. Jesus is the permanent bearer of the Spirit.
- 1:34 The Son of God: this reading is supported by good Greek manuscripts, including the Chester Beatty and Bodmer Papyri and the Vatican Codex, but is suspect because it harmonizes this passage with the synoptic version: “This is my beloved Son” (Mt 3:17; Mk 1:11; Lk 3:22). The poorly attested alternate reading, “God’s chosen One,” is probably a reference to the Servant of Yahweh (Is 42:1).
- 1:36 John the Baptist’s testimony makes his disciples’ following of Jesus plausible.
- 1:37 The two disciples: Andrew (Jn 1:40) and, traditionally, John, son of Zebedee (see note on Jn 13:23).
- 1:39 Four in the afternoon: literally, the tenth hour, from sunrise, in the Roman calculation of time. Some suggest that the next day, beginning at sunset, was the sabbath; they would have stayed with Jesus to avoid travel on it.
- 1:41 Messiah: the Hebrew word māšîaḥ, “anointed one” (see note on Lk 2:11), appears in Greek as the transliterated messias only here and in Jn 4:25. Elsewhere the Greek translation christos is used.
- 1:42 Simon, the son of John: in Mt 16:17, Simon is called Bariōna, “son of Jonah,” a different tradition for the name of Simon’s father. Cephas: in Aramaic = the Rock; cf. Mt 16:18. Neither the Greek equivalent Petros nor, with one isolated exception, Cephas is attested as a personal name before Christian times.
- 1:43 He: grammatically, could be Peter, but logically is probably Jesus.
- 1:47 A true Israelite. There is no duplicity in him: Jacob was the first to bear the name “Israel” (Gn 32:29), but Jacob was a man of duplicity (Gn 27:35–36).
- 1:48 Under the fig tree: a symbol of messianic peace (cf. Mi 4:4; Zec 3:10).
- 1:49 Son of God: this title is used in the Old Testament, among other ways, as a title of adoption for the Davidic king (2 Sm 7:14; Ps 2:7; 89:27), and thus here, with King of Israel, in a messianic sense. For the evangelist, Son of God also points to Jesus’ divinity (cf. Jn 20:28).
- 1:50 Possibly a statement: “You [singular] believe because I saw you under the fig tree.”
- 1:51 The double “Amen” is characteristic of John. You is plural in Greek. The allusion is to Jacob’s ladder (Gn 28:12).
John 1
New Revised Standard Version Catholic Edition
John 1
New Revised Standard Version Catholic Edition
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life,[a] and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.[b]
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own,[c] and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[d] full of grace and truth. 15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is God the only Son,[e] who is close to the Father’s heart,[f] who has made him known.
The Testimony of John the Baptist
19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed and did not deny it, but confessed, “I am not the Messiah.”[g] 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” 22 Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said,
“I am the voice of one crying out in the wilderness,
‘Make straight the way of the Lord,’”
as the prophet Isaiah said.
24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing if you are neither the Messiah,[h] nor Elijah, nor the prophet?” 26 John answered them, “I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the thong of his sandal.” 28 This took place in Bethany across the Jordan where John was baptizing.
The Lamb of God
29 The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ 31 I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” 32 And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ 34 And I myself have seen and have testified that this is the Son of God.”[i]
The First Disciples of Jesus
35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” 39 He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. 41 He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed[j]). 42 He brought Simon[k] to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter[l]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” 48 Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” 49 Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” 51 And he said to him, “Very truly, I tell you,[m] you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”
Footnotes
- John 1:4 Or 3 through him. And without him not one thing came into being that has come into being. 4 In him was life
- John 1:9 Or He was the true light that enlightens everyone coming into the world
- John 1:11 Or to his own home
- John 1:14 Or the Father’s only Son
- John 1:18 Other ancient authorities read It is an only Son, God, or It is the only Son
- John 1:18 Gk bosom
- John 1:20 Or the Christ
- John 1:25 Or the Christ
- John 1:34 Other ancient authorities read is God’s chosen one
- John 1:41 Or Christ
- John 1:42 Gk him
- John 1:42 From the word for rock in Aramaic (kepha) and Greek (petra), respectively
- John 1:51 Both instances of the Greek word for you in this verse are plural
John 1
Good News Translation
John 1
Good News Translation
The Word of Life
1 In the beginning the Word already existed; the Word was with God, and the Word was God. 2 From the very beginning the Word was with God. 3 Through him God made all things; not one thing in all creation was made without him. 4 The Word was the source of life,[a] and this life brought light to people. 5 The light shines in the darkness, and the darkness has never put it out.
6 (A)God sent his messenger, a man named John, 7 who came to tell people about the light, so that all should hear the message and believe. 8 He himself was not the light; he came to tell about the light. 9 This was the real light—the light that comes into the world and shines on all people.
10 The Word was in the world, and though God made the world through him, yet the world did not recognize him. 11 He came to his own country, but his own people did not receive him. 12 Some, however, did receive him and believed in him; so he gave them the right to become God's children. 13 They did not become God's children by natural means, that is, by being born as the children of a human father; God himself was their Father.
14 The Word became a human being and, full of grace and truth, lived among us. We saw his glory, the glory which he received as the Father's only Son.
15 John spoke about him. He cried out, “This is the one I was talking about when I said, ‘He comes after me, but he is greater than I am, because he existed before I was born.’”
16 Out of the fullness of his grace he has blessed us all, giving us one blessing after another. 17 God gave the Law through Moses, but grace and truth came through Jesus Christ. 18 No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.
John the Baptist's Message(B)
19 The Jewish authorities in Jerusalem sent some priests and Levites to John to ask him, “Who are you?”
20 John did not refuse to answer, but spoke out openly and clearly, saying: “I am not the Messiah.”
21 (C)“Who are you, then?” they asked. “Are you Elijah?”
“No, I am not,” John answered.
“Are you the Prophet?”[b] they asked.
“No,” he replied.
22 “Then tell us who you are,” they said. “We have to take an answer back to those who sent us. What do you say about yourself?”
23 (D)John answered by quoting the prophet Isaiah:
“I am ‘the voice of someone shouting in the desert:
Make a straight path for the Lord to travel!’”
24 The messengers, who had been sent by the Pharisees, 25 then[c] asked John, “If you are not the Messiah nor Elijah nor the Prophet, why do you baptize?”
26 John answered, “I baptize with water, but among you stands the one you do not know. 27 He is coming after me, but I am not good enough even to untie his sandals.”
28 All this happened in Bethany on the east side of the Jordan River, where John was baptizing.
The Lamb of God
29 The next day John saw Jesus coming to him, and said, “There is the Lamb of God, who takes away the sin of the world! 30 This is the one I was talking about when I said, ‘A man is coming after me, but he is greater than I am, because he existed before I was born.’ 31 I did not know who he would be, but I came baptizing with water in order to make him known to the people of Israel.”
32 And John gave this testimony: “I saw the Spirit come down like a dove from heaven and stay on him. 33 I still did not know that he was the one, but God, who sent me to baptize with water, had said to me, ‘You will see the Spirit come down and stay on a man; he is the one who baptizes with the Holy Spirit.’ 34 I have seen it,” said John, “and I tell you that he is the Son of God.”
The First Disciples of Jesus
35 The next day John was standing there again with two of his disciples, 36 when he saw Jesus walking by. “There is the Lamb of God!” he said.
37 The two disciples heard him say this and went with Jesus. 38 Jesus turned, saw them following him, and asked, “What are you looking for?”
They answered, “Where do you live, Rabbi?” (This word means “Teacher.”)
39 “Come and see,” he answered. (It was then about four o'clock in the afternoon.) So they went with him and saw where he lived, and spent the rest of that day with him.
40 One of them was Andrew, Simon Peter's brother. 41 At once he found his brother Simon and told him, “We have found the Messiah.” (This word means “Christ.”) 42 Then he took Simon to Jesus.
Jesus looked at him and said, “Your name is Simon son of John, but you will be called Cephas.” (This is the same as Peter and means “a rock.”)
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come with me!” (44 Philip was from Bethsaida, the town where Andrew and Peter lived.) 45 Philip found Nathanael and told him, “We have found the one whom Moses wrote about in the book of the Law and whom the prophets also wrote about. He is Jesus son of Joseph, from Nazareth.”
46 “Can anything good come from Nazareth?” Nathanael asked.
“Come and see,” answered Philip.
47 When Jesus saw Nathanael coming to him, he said about him, “Here is a real Israelite; there is nothing false in him!”
48 Nathanael asked him, “How do you know me?”
Jesus answered, “I saw you when you were under the fig tree before Philip called you.”
49 “Teacher,” answered Nathanael, “you are the Son of God! You are the King of Israel!”
50 Jesus said, “Do you believe just because I told you I saw you when you were under the fig tree? You will see much greater things than this!” 51 (E)And he said to them, “I am telling you the truth: you will see heaven open and God's angels going up and coming down on the Son of Man.”
Footnotes
John 1
New American Standard Bible
John 1
New American Standard Bible
1 (A)In the beginning was (B)the Word, and the Word was (C)with God, and (D)the Word was God. 2 [a]He was in the beginning with God. 3 (E)All things came into being through Him, and apart from Him [b]not even one thing came into being that has come into being. 4 (F)In Him was life, and the life was (G)the Light of mankind. 5 And (H)the Light shines in the darkness, and the darkness did not [c]grasp it.
The Witness John the Baptist
6 A man [d]came, one sent from God, and his name was (I)John. 7 [e]He came [f](J)as a witness, to testify about the Light, (K)so that all might believe through him. 8 [g](L)He was not the Light, but he came to testify about the Light.
9 [h]This was (M)the true Light [i]that, coming into the world, enlightens every person. 10 He was in the world, and (N)the world came into being through Him, and yet the world did not [j]know Him. 11 He came to His [k]own, and His own people did not [l]accept Him. 12 But [m]as many as received Him, to them He gave the right to become (O)children of God, (P)to those who [n]believe in His name, 13 (Q)who were [o]born, not of [p]blood, nor of the will of the flesh, nor of the will of a man, but of God.
The Word Made Flesh
14 And (R)the Word (S)became flesh, and (T)dwelt among us; and (U)we saw His glory, glory as of the only Son from the Father, full of (V)grace and (W)truth. 15 John *(X)testified about Him and called out, saying, “This was He of whom I said, ‘(Y)He who is coming after me has proved to be [q]my superior, (Z)because He existed before me.’” 16 For of His (AA)fullness [r]we have all received, and [s]grace upon grace. 17 For (AB)the Law was given through Moses; (AC)grace and (AD)truth [t]were realized through Jesus Christ. 18 (AE)No one has seen God at any time; (AF)God the only Son, who is (AG)in the [u]arms of the Father, (AH)He has [v]explained Him.
The Testimony of John the Baptist
19 This is (AI)the testimony of John, when (AJ)the Jews sent priests and Levites to him (AK)from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny; and this is what he confessed: “(AL)I am not the [w]Christ.” 21 And so they asked him, “What then? Are you (AM)Elijah?” And he *said, “I am not.” “Are you (AN)the Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am (AO)the voice of one calling [x]out in the wilderness, ‘Make the way of the Lord straight,’ as Isaiah the prophet said.”
24 And the messengers had been sent from the Pharisees. 25 They asked him, and said to him, “Why then are you baptizing, if you are not the [y]Christ, nor Elijah, nor (AP)the Prophet?” 26 John answered them, saying, “(AQ)I baptize [z]in water, but among you stands One whom you do not know. 27 It is (AR)He who comes after me, of whom I am not worthy even to untie the (AS)strap of His sandal.” 28 These things took place in Bethany (AT)beyond the Jordan, where John was baptizing people.
29 The next day he *saw Jesus coming to him, and *said, “Behold, (AU)the Lamb of God who (AV)takes away the sin of the world! 30 This is He in behalf of whom I said, ‘(AW)After me is coming a Man who has proved to be [aa]my superior, (AX)because He existed before me.’ 31 And I did not recognize [ab]Him, but so that He would be revealed to Israel, I came baptizing [ac]in water.” 32 And John (AY)testified, saying, “(AZ)I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 And I did not recognize [ad]Him, but He who sent me to baptize [ae]in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, (BA)this is the One who baptizes [af]in the Holy Spirit.’ 34 And I myself have seen, and have testified that this is (BB)the [ag]Son of God.”
Jesus’ Public Ministry; First Converts
35 Again (BC)the next day John was standing [ah]with two of his disciples, 36 and he looked at Jesus as He walked, and *said, “Behold, (BD)the Lamb of God!” 37 And the two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and *said to them, “What are you seeking?” They said to Him, “(BE)Rabbi (which translated means Teacher), where are You staying?” 39 He *said to them, “Come, and you will see.” So they came and saw where He was staying, and they stayed with Him that day; it was about the [ai]tenth hour. 40 (BF)One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first *found his own brother Simon and *said to him, “We have found the (BG)Messiah” (which translated means [aj]Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of [ak](BH)John; you shall be called (BI)Cephas” (which is translated [al](BJ)Peter).
43 (BK)The next day He [am]decided to go to (BL)Galilee, and He *found (BM)Philip. And Jesus *said to him, “(BN)Follow Me.” 44 Now (BO)Philip was from (BP)Bethsaida, the city of Andrew and Peter. 45 (BQ)Philip *found (BR)Nathanael and *said to him, “We have found Him of whom (BS)Moses wrote in the Law, and (BT)the prophets also wrote: Jesus (BU)the son of Joseph, from (BV)Nazareth!” 46 Nathanael said to him, “(BW)Can anything good be from Nazareth?” (BX)Philip *said to him, “Come and see.” 47 Jesus saw Nathanael coming to Him, and *said of him, “Here is truly an (BY)Israelite, in whom there is no deceit!” 48 Nathanael *said to Him, “How do You know me?” Jesus answered and said to him, “Before (BZ)Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered Him, “(CA)Rabbi, You are (CB)the Son of God; You are the (CC)King of Israel!” 50 Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.” 51 And He *said to him, “Truly, truly, I say to you, you will see (CD)heaven opened and (CE)the angels of God ascending and descending on (CF)the Son of Man.”
Footnotes
- John 1:2 Lit This one
- John 1:3 One early ms nothing came into
- John 1:5 Or overpower
- John 1:6 Or came into being
- John 1:7 Lit This one
- John 1:7 Lit for testimony
- John 1:8 Lit That one; i.e., John
- John 1:9 I.e., the Word, Christ
- John 1:9 Or that enlightens every person coming into the world
- John 1:10 Or acknowledge
- John 1:11 Or own things, possessions, domain
- John 1:11 Or receive
- John 1:12 Or all who received
- John 1:12 Or trust in
- John 1:13 Or fathered
- John 1:13 Lit bloods
- John 1:15 Lit before me
- John 1:16 Lit we all received
- John 1:16 Lit grace for grace
- John 1:17 Lit came to be
- John 1:18 Lit chest; or possibly lap
- John 1:18 I.e., given a detailed account of
- John 1:20 I.e., Messiah
- John 1:23 Or out, In the wilderness make the way
- John 1:25 I.e., Messiah
- John 1:26 The Gr here can be translated in, with, or by
- John 1:30 Lit before me
- John 1:31 I.e., as the Messiah
- John 1:31 The Gr here can be translated in, with, or by
- John 1:33 I.e., as the Messiah
- John 1:33 The Gr here can be translated in, with, or by
- John 1:33 The Gr here can be translated in, with, or by
- John 1:34 One early ms Chosen One of
- John 1:35 Lit and
- John 1:39 I.e., about 4 p.m.
- John 1:41 Gr Anointed One
- John 1:42 Gr Joannes
- John 1:42 I.e., Rock or Stone in Gr
- John 1:43 Or resolved
John 1
New International Version
John 1
New International Version
The Word Became Flesh
1 In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) 2 He was with God in the beginning.(D) 3 Through him all things were made; without him nothing was made that has been made.(E) 4 In him was life,(F) and that life was the light(G) of all mankind. 5 The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)
6 There was a man sent from God whose name was John.(J) 7 He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) 8 He himself was not the light; he came only as a witness to the light.
9 The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S)— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)
14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)
15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)
21 They asked him, “Then who are you? Are you Elijah?”(AJ)
He said, “I am not.”
“Are you the Prophet?”(AK)
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)
28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world!(AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(AU) 33 And I myself did not know him, but the one who sent me to baptize with water(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(AW) 34 I have seen and I testify that this is God’s Chosen One.”[f](AX)
John’s Disciples Follow Jesus(AY)
35 The next day John(AZ) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(BA)
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi”(BB) (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(BC) 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called(BD) Cephas” (which, when translated, is Peter[g]).(BE)
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip,(BF) he said to him, “Follow me.”(BG)
44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)
46 “Nazareth! Can anything good come from there?”(BN) Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(BO) in whom there is no deceit.”(BP)
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi,(BQ) you are the Son of God;(BR) you are the king of Israel.”(BS)
50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open,(BT) and the angels of God ascending and descending(BU) on’[k] the Son of Man.”(BV)
Footnotes
- John 1:5 Or understood
- John 1:18 Some manuscripts but the only Son, who
- John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
- John 1:23 Isaiah 40:3
- John 1:26 Or in; also in verses 31 and 33 (twice)
- John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
- John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
- John 1:50 Or Do you believe … ?
- John 1:51 The Greek is plural.
- John 1:51 The Greek is plural.
- John 1:51 Gen. 28:12
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