The true light(A) that gives light to everyone(B) was coming into the world. 10 He was in the world, and though the world was made through him,(C) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(D) 12 Yet to all who did receive him, to those who believed(E) in his name,(F) he gave the right to become children of God(G) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(H)

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For you are a people holy(A) to the Lord your God.(B) The Lord your God has chosen(C) you out of all the peoples on the face of the earth to be his people, his treasured possession.(D)

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15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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the people of Israel.(A) Theirs is the adoption to sonship;(B) theirs the divine glory,(C) the covenants,(D) the receiving of the law,(E) the temple worship(F) and the promises.(G) Theirs are the patriarchs,(H) and from them is traced the human ancestry of the Messiah,(I) who is God over all,(J) forever praised![a](K) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](A)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(B) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(C) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](D)

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Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.

63 The Spirit gives life;(A) the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[a] and life.

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Footnotes

  1. John 6:63 Or are Spirit; or are spirit

17 Consequently, faith comes from hearing the message,(A) and the message is heard through the word about Christ.(B)

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Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

23 For you have been born again,(A) not of perishable seed, but of imperishable,(B) through the living and enduring word of God.(C)

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