The Word Became Flesh

1 In the beginning was the Word,^(A) and the Word was with God,^(B) and the Word was God.^{(C) 2} He was with God in the beginning.^{(D) 3} Through him all things were made; without him nothing was made that has been made.^{(E) 4} In him was life,^(F) and that life was the light^(G) of all mankind. ⁵ The light shines in the darkness,^(H) and the darkness has not overcome^[a] it.^(I)

⁶ There was a man sent from God whose name was John.^{(J) 7} He came as a witness to testify^(K) concerning that light, so that through him all might believe.^{(L) 8} He himself was not the light; he came only as a witness to the light.

⁹ The true light^(M) that gives light to everyone^(N) was coming into the world. ¹⁰ He was in the world, and though the world was made through him,^(O) the world did not recognize him. ¹¹ He came to that which was his own, but his own did not receive him.^{(P) 12} Yet to all who did receive him, to those who believed^(Q) in his name,^(R) he gave the right to become children of God^(S)— ¹³ children born not of natural descent, nor of human decision or a husband’s will, but born of God.^(T)

¹⁴ The Word became flesh^(U) and made his dwelling among us. We have seen his glory,^(V) the glory of the one and only Son, who came from the Father, full of grace^(W) and truth.^(X)

¹⁵ (John testified^(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)^{(Z) 16} Out of his fullness^(AA) we have all received grace^(AB) in place of grace already given. ¹⁷ For the law was given through Moses;^(AC) grace and truth came through Jesus Christ.^{(AD) 18} No one has ever seen God,^(AE) but the one and only Son, who is himself God and^[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

¹⁹ Now this was John’s^(AG) testimony when the Jewish leaders^[c](AH) in Jerusalem sent priests and Levites to ask him who he was. ²⁰ He did not fail to confess, but confessed freely, “I am not the Messiah.”^(AI)

²¹ They asked him, “Then who are you? Are you Elijah?”^(AJ)

He said, “I am not.”

“Are you the Prophet?”^(AK)

He answered, “No.”

²² Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

²³ John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,^(AL) ‘Make straight the way for the Lord.’”^[d](AM)

²⁴ Now the Pharisees who had been sent ²⁵ questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

²⁶ “I baptize with^[e] water,”^(AN) John replied, “but among you stands one you do not know. ²⁷ He is the one who comes after me,^(AO) the straps of whose sandals I am not worthy to untie.”^(AP)

²⁸ This all happened at Bethany on the other side of the Jordan,^(AQ) where John was baptizing.

John Testifies About Jesus

²⁹ The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,^(AR) who takes away the sin of the world!^{(AS) 30} This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’^{(AT) 31} I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

³² Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.^{(AU) 33} And I myself did not know him, but the one who sent me to baptize with water^(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’^{(AW) 34} I have seen and I testify that this is God’s Chosen One.”^[f](AX)

John’s Disciples Follow Jesus^(AY)

³⁵ The next day John^(AZ) was there again with two of his disciples. ³⁶ When he saw Jesus passing by, he said, “Look, the Lamb of God!”^(BA)

³⁷ When the two disciples heard him say this, they followed Jesus. ³⁸ Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”^(BB) (which means “Teacher”), “where are you staying?”

³⁹ “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

⁴⁰ Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. ⁴¹ The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).^{(BC) 42} And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called^(BD) Cephas” (which, when translated, is Peter^[g]).^(BE)

Jesus Calls Philip and Nathanael

⁴³ The next day Jesus decided to leave for Galilee. Finding Philip,^(BF) he said to him, “Follow me.”^(BG)

⁴⁴ Philip, like Andrew and Peter, was from the town of Bethsaida.^{(BH) 45} Philip found Nathanael^(BI) and told him, “We have found the one Moses wrote about in the Law,^(BJ) and about whom the prophets also wrote^(BK)—Jesus of Nazareth,^(BL) the son of Joseph.”^(BM)

⁴⁶ “Nazareth! Can anything good come from there?”^(BN) Nathanael asked.

“Come and see,” said Philip.

⁴⁷ When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite^(BO) in whom there is no deceit.”^(BP)

⁴⁸ “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

⁴⁹ Then Nathanael declared, “Rabbi,^(BQ) you are the Son of God;^(BR) you are the king of Israel.”^(BS)

⁵⁰ Jesus said, “You believe^[h] because I told you I saw you under the fig tree. You will see greater things than that.” ⁵¹ He then added, “Very truly I tell you,^[i] you^[j] will see ‘heaven open,^(BT) and the angels of God ascending and descending^(BU) on’^[k] the Son of Man.”^(BV)

The Fall

3 Now the serpent^(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?^(B)”

² The woman said to the serpent, “We may eat fruit from the trees in the garden,^{(C) 3} but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”^(D)

⁴ “You will not certainly die,” the serpent said to the woman.^{(E) 5} “For God knows that when you eat from it your eyes will be opened, and you will be like God,^(F) knowing good and evil.”

⁶ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable^(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,^(H) who was with her, and he ate it.^{(I) 7} Then the eyes of both of them were opened, and they realized they were naked;^(J) so they sewed fig leaves together and made coverings for themselves.^(K)

⁸ Then the man and his wife heard the sound of the Lord God as he was walking^(L) in the garden in the cool of the day, and they hid^(M) from the Lord God among the trees of the garden. ⁹ But the Lord God called to the man, “Where are you?”^(N)

¹⁰ He answered, “I heard you in the garden, and I was afraid^(O) because I was naked;^(P) so I hid.”

¹¹ And he said, “Who told you that you were naked?^(Q) Have you eaten from the tree that I commanded you not to eat from?^(R)”

¹² The man said, “The woman you put here with me^(S)—she gave me some fruit from the tree, and I ate it.”

¹³ Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,^(T) and I ate.”

¹⁴ So the Lord God said to the serpent, “Because you have done this,

¹⁶ To the woman he said,

¹⁷ To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’^(AB)

²⁰ Adam^[c] named his wife Eve,^[d](AL) because she would become the mother of all the living.

²¹ The Lord God made garments of skin for Adam and his wife and clothed them.^{(AM) 22} And the Lord God said, “The man has now become like one of us,^(AN) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life^(AO) and eat, and live forever.” ²³ So the Lord God banished him from the Garden of Eden^(AP) to work the ground^(AQ) from which he had been taken. ²⁴ After he drove the man out, he placed on the east side^[e] of the Garden of Eden^(AR) cherubim^(AS) and a flaming sword^(AT) flashing back and forth to guard the way to the tree of life.^(AU)

9 ^[a]Nevertheless, there will be no more gloom^(A) for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali,^(B) but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

The Lord’s Anger Against Israel

The Genealogy of Jesus the Messiah^(A)(B)(C)

1 This is the genealogy^[a] of Jesus the Messiah^[b] the son of David,^(D) the son of Abraham:^(E)

¹⁷ Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

Joseph Accepts Jesus as His Son

¹⁸ This is how the birth of Jesus the Messiah came about^[d]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.^{(S) 19} Because Joseph her husband was faithful to the law, and yet^[e] did not want to expose her to public disgrace, he had in mind to divorce^(T) her quietly.

²⁰ But after he had considered this, an angel^(U) of the Lord appeared to him in a dream^(V) and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. ²¹ She will give birth to a son, and you are to give him the name Jesus,^[f](W) because he will save his people from their sins.”^(X)

²² All this took place to fulfill^(Y) what the Lord had said through the prophet: ²³ “The virgin will conceive and give birth to a son, and they will call him Immanuel”^[g](Z) (which means “God with us”).

²⁴ When Joseph woke up, he did what the angel^(AA) of the Lord had commanded him and took Mary home as his wife. ²⁵ But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.^(AB)

4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. ² The heir is subject to guardians and trustees until the time set by his father. ³ So also, when we were underage, we were in slavery^(A) under the elemental spiritual forces^[a] of the world.^{(B) 4} But when the set time had fully come,^(C) God sent his Son,^(D) born of a woman,^(E) born under the law,^{(F) 5} to redeem^(G) those under the law, that we might receive adoption^(H) to sonship.^{[b](I) 6} Because you are his sons, God sent the Spirit of his Son^(J) into our hearts,^(K) the Spirit who calls out, “Abba,^[c] Father.”^{(L) 7} So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.^(M)

Paul’s Concern for the Galatians

⁸ Formerly, when you did not know God,^(N) you were slaves^(O) to those who by nature are not gods.^{(P) 9} But now that you know God—or rather are known by God^(Q)—how is it that you are turning back to those weak and miserable forces^[d]? Do you wish to be enslaved^(R) by them all over again?^{(S) 10} You are observing special days and months and seasons and years!^{(T) 11} I fear for you, that somehow I have wasted my efforts on you.^(U)

¹² I plead with you, brothers and sisters,^(V) become like me, for I became like you. You did me no wrong. ¹³ As you know, it was because of an illness^(W) that I first preached the gospel to you, ¹⁴ and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.^{(X) 15} Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. ¹⁶ Have I now become your enemy by telling you the truth?^(Y)

¹⁷ Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.^{(Z) 18} It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.^{(AA) 19} My dear children,^(AB) for whom I am again in the pains of childbirth until Christ is formed in you,^{(AC) 20} how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

²¹ Tell me, you who want to be under the law,^(AD) are you not aware of what the law says? ²² For it is written that Abraham had two sons, one by the slave woman^(AE) and the other by the free woman.^{(AF) 23} His son by the slave woman was born according to the flesh,^(AG) but his son by the free woman was born as the result of a divine promise.^(AH)

²⁴ These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. ²⁵ Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. ²⁶ But the Jerusalem that is above^(AI) is free, and she is our mother. ²⁷ For it is written:

²⁸ Now you, brothers and sisters, like Isaac, are children of promise.^{(AK) 29} At that time the son born according to the flesh^(AL) persecuted the son born by the power of the Spirit.^(AM) It is the same now. ³⁰ But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”^{[f](AN) 31} Therefore, brothers and sisters, we are not children of the slave woman,^(AO) but of the free woman.^(AP)