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When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.”(A)

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When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(A) at her.”(B)

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21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(A) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[a] among the gentiles because of you.”(B)

25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(C)

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Footnotes

  1. 2.24 Or despised

21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(A) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(B) 23 You who boast in the law,(C) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](D)

25 Circumcision has value if you observe the law,(E) but if you break the law, you have become as though you had not been circumcised.(F)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22

Judging Others

“Do not judge, so that you may not be judged.(A) For the judgment you give will be the judgment you get, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

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Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

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The Righteous Judgment of God

Therefore you are without excuse, whoever you are, when you judge others, for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.(A) We know that God’s judgment on those who do such things is in accordance with truth. Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?

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On the evidence of two or three witnesses the death sentence shall be executed; a person must not be put to death on the evidence of only one witness.(A) The hands of the witnesses shall be the first raised against the person to execute the death penalty and afterward the hands of all the people. So you shall purge the evil from your midst.(B)

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On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness.(A) The hands of the witnesses must be the first in putting that person to death,(B) and then the hands of all the people.(C) You must purge the evil(D) from among you.

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25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and of the plate,[a] so that the outside also may become clean.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful but inside are full of the bones of the dead and of all kinds of uncleanness. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

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Footnotes

  1. 23.26 Other ancient authorities lack and of the plate

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(A) but inside they are full of greed and self-indulgence.(B) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(C) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

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12 Indeed, the word of God is living and active and sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.(A) 13 And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.(B)

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12 For the word of God(A) is alive(B) and active.(C) Sharper than any double-edged sword,(D) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(E) 13 Nothing in all creation is hidden from God’s sight.(F) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.(A)

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Let your conversation be always full of grace,(A) seasoned with salt,(B) so that you may know how to answer everyone.(C)

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16 Repent, then. If not, I will come to you soon and wage war against them with the sword of my mouth.(A)

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16 Repent(A) therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.(B)

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Do not answer fools according to their folly,
    lest you be a fool yourself.(A)
Answer fools according to their folly,
    lest they be wise in their own eyes.(B)

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Do not answer a fool according to his folly,
    or you yourself will be just like him.(A)
Answer a fool according to his folly,
    or he will be wise in his own eyes.(B)

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16 But to the wicked God says,
    “What right have you to recite my statutes
    or take my covenant on your lips?(A)
17 For you hate discipline,
    and you cast my words behind you.(B)
18 You make friends with a thief when you see one,
    and you keep company with adulterers.(C)

19 You give your mouth free rein for evil,
    and your tongue frames deceit.
20 You sit and speak against your kin;
    you slander your own mother’s child.(D)

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16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(A) on your lips?(B)
17 You hate(C) my instruction
    and cast my words behind(D) you.
18 When you see a thief, you join(E) with him;
    you throw in your lot with adulterers.(F)
19 You use your mouth for evil
    and harness your tongue to deceit.(G)
20 You sit and testify against your brother(H)
    and slander your own mother’s son.

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24 But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all. 25 After the secrets of the unbeliever’s heart are disclosed, that person will bow down before God and worship, declaring, “God is really among you.”

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24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(A) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(B)

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15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule[a] them with a scepter of iron; he will tread the winepress of the fury of the wrath of God the Almighty.(A)

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Footnotes

  1. 19.15 Or will shepherd

15 Coming out of his mouth is a sharp sword(A) with which to strike down(B) the nations. “He will rule them with an iron scepter.”[a](C) He treads the winepress(D) of the fury of the wrath of God Almighty.

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Footnotes

  1. Revelation 19:15 Psalm 2:9