So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

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When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(A) at her.”(B)

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Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

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Let your conversation be always full of grace,(A) seasoned with salt,(B) so that you may know how to answer everyone.(C)

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21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

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21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(A) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(B) 23 You who boast in the law,(C) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](D)

25 Circumcision has value if you observe the law,(E) but if you break the law, you have become as though you had not been circumcised.(F)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22

Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

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Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

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Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?

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At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

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On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness.(A) The hands of the witnesses must be the first in putting that person to death,(B) and then the hands of all the people.(C) You must purge the evil(D) from among you.

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25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

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25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(A) but inside they are full of greed and self-indulgence.(B) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(C) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

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16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

17 Seeing thou hatest instruction, and casteth my words behind thee.

18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

19 Thou givest thy mouth to evil, and thy tongue frameth deceit.

20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

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16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(A) on your lips?(B)
17 You hate(C) my instruction
    and cast my words behind(D) you.
18 When you see a thief, you join(E) with him;
    you throw in your lot with adulterers.(F)
19 You use your mouth for evil
    and harness your tongue to deceit.(G)
20 You sit and testify against your brother(H)
    and slander your own mother’s son.

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16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

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16 Repent(A) therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.(B)

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12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

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12 For the word of God(A) is alive(B) and active.(C) Sharper than any double-edged sword,(D) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(E) 13 Nothing in all creation is hidden from God’s sight.(F) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Answer not a fool according to his folly, lest thou also be like unto him.

Answer a fool according to his folly, lest he be wise in his own conceit.

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Do not answer a fool according to his folly,
    or you yourself will be just like him.(A)
Answer a fool according to his folly,
    or he will be wise in his own eyes.(B)

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15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

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15 Coming out of his mouth is a sharp sword(A) with which to strike down(B) the nations. “He will rule them with an iron scepter.”[a](C) He treads the winepress(D) of the fury of the wrath of God Almighty.

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Footnotes

  1. Revelation 19:15 Psalm 2:9

16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

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16 In his right hand he held seven stars,(A) and coming out of his mouth was a sharp, double-edged sword.(B) His face was like the sun(C) shining in all its brilliance.

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