John 8:2-11
Mounce Reverse Interlinear New Testament
2 Early orthros in the morning · de he came paraginomai again palin to eis the ho temple hieron. · kai All pas the ho people laos were coming erchomai to pros him autos, and kai he sat kathizō down and began to teach didaskō them autos. 3 The ho scribes grammateus and kai the ho Pharisees Pharisaios brought agō · de a woman gynē who had been caught katalambanō in epi adultery moicheia, and kai making histēmi her autos stand before en mesos them, 4 they said legō to Jesus autos, “ Teacher didaskalos, this houtos · ho woman gynē was caught katalambanō in epi the very act autophōros of committing moicheuō adultery . 5 Moses Mōysēs commanded entellō us hēmeis in en · de the ho law nomos to stone lithazō to death · ho such toioutos women . But oun you sy, what tis do you say legō?” 6 ( They said legō this houtos · de as a trap peirazō, so hina they could have echō some basis for accusing katēgoreō him autos.) · ho · de Jesus Iēsous bent kyptō down katō and started writing katagraphō on eis the ho ground gē with his ho finger daktylos. 7 When hōs · de they kept epimenō on questioning erōtaō him autos, he straightened anakyptō up and kai said legō to them autos, “ The ho man among you hymeis without sin anamartētos, let him ballō be the first prōtos to throw ballō a stone lithos at epi her autos.” 8 · kai Once again palin he bent katakyptō down and wrote graphō on eis the ho ground gē. 9 At this de, those ho who had heard akouō began to leave exerchomai one heis by kata one heis, starting archō with apo the ho oldest presbyteros; and kai Jesus alone monos was left kataleipō, with kai the ho woman gynē standing eimi before en mesos him. 10 Jesus Iēsous straightened anakyptō up · de · ho and said legō to her autos, “ Woman gynē, where pou are eimi they ? Did katakrinō no oudeis one condemn katakrinō you sy?” 11 She ho · de said legō, “ No oudeis one , Lord kyrios.” Then de Jesus Iēsous said legō, · ho “ Neither oude do katakrinō I egō condemn katakrinō you sy; go poreuō, and kai from apo · ho now nyn on sin hamartanō no mēketi more .”
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John 8:2-11
Lexham English Bible
2 Now early in the morning he came again to the temple courts.[a] And all the people were coming,[b] and he sat down and[c] began to teach[d] them.
3 Now the scribes and the Pharisees brought to him a woman[e] caught in adultery. And standing her in their midst, 4 they said to him, testing him,[f] “Teacher, this woman was caught in the very act of committing adultery! 5 Now in the law, Moses commanded us to stone such women. So what do you say?” 6 (Now they were saying this to test him, so that they would have an occasion[g] to bring charges against him.) But Jesus, bending down, began to write[h] with his[i] finger on the ground, taking no notice.[j] 7 And when they persisted in asking him, straightening up he said[k] to them, “The one of you without sin, let him throw the first stone at her!” 8 And bending down again, he wrote on the ground. 9 Now when they[l] heard it,[m] being convicted by their conscience,[n] they began to depart,[o] one by one, beginning with the older ones, and Jesus[p] was left alone—and the woman who was in their midst. 10 So Jesus, straightening up and seeing no one except the woman,[q] said to her, “Where are those accusers of yours?[r] Does no one condemn you?” 11 And she said, “No one, Lord.” So Jesus said, “Neither do I condemn you. Go, and[s] sin no more.”]][t]
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- John 8:2 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- John 8:2 Some manuscripts have “were coming to him”
- John 8:2 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- John 8:2 The imperfect tense has been translated as ingressive here (“began to teach”)
- John 8:3 Some manuscripts have “brought a woman”
- John 8:4 Some manuscripts omit “testing him”
- John 8:6 Here the direct object is supplied from context in the English translation
- John 8:6 The imperfect tense has been translated as ingressive here (“began to write”)
- John 8:6 Literally “the”; the Greek article is used here as a possessive pronoun
- John 8:6 Some manuscripts omit “taking no notice”
- John 8:7 Some manuscripts have “he straightened up and said”
- John 8:9 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- John 8:9 *Here the direct object is supplied from context in the English translation
- John 8:9 Some manuscripts omit “being convicted by their conscience”
- John 8:9 *The imperfect tense has been translated as ingressive here (“began to depart”)
- John 8:9 Some manuscripts have “he”
- John 8:10 Some manuscripts omit “and seeing no one except the woman”
- John 8:10 Some manuscripts have “said to her, ‘Woman, where are they?”
- John 8:11 Some manuscripts have “and from now on”
- John 8:11 John 7:53–8:11 is not found in the earliest and best manuscripts and was almost certainly not an original part of the Gospel of John; one significant group of Greek manuscripts places it after Luke 21:38
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