John 7:30
New American Bible (Revised Edition)
30 So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.(A)
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John 7:30
New International Version
30 At this they tried to seize him, but no one laid a hand on him,(A) because his hour had not yet come.(B)
John 8:20
New American Bible (Revised Edition)
20 He spoke these words while teaching in the treasury in the temple area. But no one arrested him, because his hour had not yet come.(A)
Jesus, the Father’s Ambassador.[a]
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- 8:21–30 He whose ambassador I am is with me. Jesus’ origin is from God; he can reveal God.
John 8:20
New International Version
20 He spoke these words while teaching(A) in the temple courts near the place where the offerings were put.(B) Yet no one seized him, because his hour had not yet come.(C)
John 12:23
New American Bible (Revised Edition)
23 [a]Jesus answered them,(A) “The hour has come for the Son of Man to be glorified.
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- 12:23 Jesus’ response suggests that only after the crucifixion could the gospel encompass both Jew and Gentile.
John 12:23
New International Version
John 13:1
New American Bible (Revised Edition)
III. The Book of Glory[a]
Chapter 13
The Washing of the Disciples’ Feet.[b] 1 Before the feast of Passover,[c] Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end.(A)
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- 13:1–19:42 The Book of Glory. There is a major break here; the word “sign” is used again only in Jn 20:30. In this phase of Jesus’ return to the Father, the discourses (Jn 13–17) precede the traditional narrative of the passion (Jn 18–20) to interpret them for the Christian reader. This is the only extended example of esoteric teaching of disciples in John.
- 13:1–20 Washing of the disciples’ feet. This episode occurs in John at the place of the narration of the institution of the Eucharist in the synoptics. It may be a dramatization of Lk 22:27—“I am your servant.” It is presented as a “model” (“pattern”) of the crucifixion. It symbolizes cleansing from sin by sacrificial death.
- 13:1 Before the feast of Passover: this would be Thursday evening, before the day of preparation; in the synoptics, the Last Supper is a Passover meal taking place, in John’s chronology, on Friday evening. To the end: or, “completely.”
John 13:1
New International Version
Jesus Washes His Disciples’ Feet
13 It was just before the Passover Festival.(A) Jesus knew that the hour had come(B) for him to leave this world and go to the Father.(C) Having loved his own who were in the world, he loved them to the end.
Judges 11:12
New American Bible (Revised Edition)
12 Then he sent messengers to the king of the Ammonites to say, “What do you have against me that you come to fight with me in my land?”
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Judges 11:12
New International Version
12 Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”
1 Kings 17:18
New American Bible (Revised Edition)
18 So she said to Elijah, “Why have you done this to me, man of God? Have you come to me to call attention to my guilt and to kill my son?”
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1 Kings 17:18
New International Version
18 She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin(A) and kill my son?”
2 Kings 3:13
New American Bible (Revised Edition)
13 Elisha asked the king of Israel, “What do you want with me? Go to the prophets of your father and to the prophets of your mother.” The king of Israel replied, “No, the Lord has called these three kings together only to deliver us into the power of Moab.”
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2 Kings 3:13
New International Version
13 Elisha said to the king of Israel, “Why do you want to involve me? Go to the prophets of your father and the prophets of your mother.”
“No,” the king of Israel answered, “because it was the Lord who called us three kings together to deliver us into the hands of Moab.”
2 Chronicles 35:21
New American Bible (Revised Edition)
21 Neco sent messengers to him, saying: “What quarrel is between us, king of Judah? I have not come against you this day, for my war is with another kingdom, and God has told me to hasten. Do not interfere with God who is with me; let him not destroy you.”
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2 Chronicles 35:21
New International Version
21 But Necho sent messengers to him, saying, “What quarrel is there, king of Judah, between you and me? It is not you I am attacking at this time, but the house with which I am at war. God has told(A) me to hurry; so stop opposing God, who is with me, or he will destroy you.”
Hosea 14:9
New American Bible (Revised Edition)
9 Ephraim! What more have I to do with idols?(A)
I have humbled him, but I will take note of him.
I am like a verdant cypress tree.[a]
From me fruit will be found for you!
Hosea 14:9
New International Version
Mark 1:24
New American Bible (Revised Edition)
24 [a]he cried out, “What have you to do with us,[b] Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
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- 1:24–25 The Holy One of God: not a confession but an attempt to ward off Jesus’ power, reflecting the notion that use of the precise name of an opposing spirit would guarantee mastery over him. Jesus silenced the cry of the unclean spirit and drove him out of the man.
- 1:24 What have you to do with us?: see note on Jn 2:4.
Mark 1:24
New International Version
24 “What do you want with us,(A) Jesus of Nazareth?(B) Have you come to destroy us? I know who you are—the Holy One of God!”(C)
Mark 5:7
New American Bible (Revised Edition)
7 crying out in a loud voice, “What have you to do with me,[a] Jesus, Son of the Most High God? I adjure you by God, do not torment me!”
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Mark 5:7
New International Version
7 He shouted at the top of his voice, “What do you want with me,(A) Jesus, Son of the Most High God?(B) In God’s name don’t torture me!”
Mark 7:30
New American Bible (Revised Edition)
30 When the woman went home, she found the child lying in bed and the demon gone.
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Mark 7:30
New International Version
30 She went home and found her child lying on the bed, and the demon gone.
Mark 8:20
New American Bible (Revised Edition)
20 “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered [him], “Seven.”
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Mark 8:20
New International Version
20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”
They answered, “Seven.”(A)
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