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19 “Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?”(A)

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19 Has not Moses given you the law?(A) Yet not one of you keeps the law. Why are you trying to kill me?”(B)

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17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(A)

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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53 So from that day on they planned to put him to death.(A)

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53 So from that day on they plotted to take his life.(A)

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The Unbelief of Jesus’s Brothers

After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him.(A)

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Jesus Goes to the Festival of Tabernacles

After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B)

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Footnotes

  1. John 7:1 Some manuscripts not have authority

14 But the Pharisees went out and conspired against him, how to destroy him.(A)

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14 But the Pharisees went out and plotted how they might kill Jesus.(A)

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13 Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh.

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13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B)

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Moses charged us with the law
    as a possession for the assembly of Jacob.(A)

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the law that Moses gave us,(A)
    the possession of the assembly of Jacob.(B)

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17 You must not be partial in judging: hear out the small and the great alike; you shall not be intimidated by anyone, for the judgment is God’s. Any case that is too hard for you, bring to me, and I will hear it.’(A)

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17 Do not show partiality(A) in judging; hear both small and great alike. Do not be afraid of anyone,(B) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(C)

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Moses alone shall come near the Lord, but the others shall not come near, and the people shall not come up with him.”

Moses went and told the people all the words of the Lord and all the ordinances, and all the people answered with one voice and said, “All the words that the Lord has spoken we will do.”(A)

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but Moses alone is to approach(A) the Lord; the others must not come near. And the people may not come up with him.”

When Moses went and told the people all the Lord’s words and laws,(B) they responded with one voice, “Everything the Lord has said we will do.”(C)

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Yet Jesus[a] is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself.(A) (For every house is built by someone, but the builder of all things is God.)(B) Now Moses was faithful in all God’s[b] house as a servant, to testify to the things that would be spoken later.(C)

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Footnotes

  1. 3.3 Gk this one
  2. 3.5 Gk his

Jesus has been found worthy of greater honor than Moses,(A) just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything.(B) “Moses was faithful as a servant(C) in all God’s house,”[a](D) bearing witness to what would be spoken by God in the future.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[a] would come to whom the promise had been made, and it was ordained through angels by a mediator.(A)

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Footnotes

  1. 3.19 Gk seed

19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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10 as it is written:

“There is no one who is righteous, not even one;(A)
11     there is no one who has understanding;
        there is no one who seeks God.
12 All have turned aside; together they have become worthless;
    there is no one who shows kindness;
        there is not even one.”
13 “Their throats are opened graves;
    they use their tongues to deceive.”
“The venom of vipers is under their lips.”(B)
14     “Their mouths are full of cursing and bitterness.”
15 “Their feet are swift to shed blood;(C)
16     ruin and misery are in their paths,
17 and the way of peace they have not known.”
18     “There is no fear of God before their eyes.”

19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(D) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(E)

Righteousness through Faith

21 But now, apart from the law, the righteousness of God has been disclosed and is attested by the Law and the Prophets,(F) 22 the righteousness of God through the faith of Jesus Christ[a] for all who believe.[b] For there is no distinction,(G) 23 since all have sinned and fall short of the glory of God;(H)

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Footnotes

  1. 3.22 Or through faith in Jesus Christ
  2. 3.22 Or trust

10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](A)
13 “Their throats are open graves;
    their tongues practice deceit.”[b](B)
“The poison of vipers is on their lips.”[c](C)
14     “Their mouths are full of cursing and bitterness.”[d](D)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[e](E)
18     “There is no fear of God before their eyes.”[f](F)

19 Now we know that whatever the law says,(G) it says to those who are under the law,(H) so that every mouth may be silenced(I) and the whole world held accountable to God.(J) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(K) rather, through the law we become conscious of our sin.(L)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(M) has been made known, to which the Law and the Prophets testify.(N) 22 This righteousness(O) is given through faith(P) in[g] Jesus Christ(Q) to all who believe.(R) There is no difference between Jew and Gentile,(S) 23 for all have sinned(T) and fall short of the glory of God,

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1
  7. Romans 3:22 Or through the faithfulness of

The Jews and the Law

17 But if you call yourself a Jew and rely on the law and boast of your relation to God(A) 18 and know his will and determine what really matters because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,(B) 21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(C) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[a] among the gentiles because of you.”(D)

25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(E) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(F) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(G)

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Footnotes

  1. 2.24 Or despised

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)

25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a