¹⁶ For God so loved^(A) the world that he gave^(B) his one and only Son,^(C) that whoever believes^(D) in him shall not perish but have eternal life.^{(E) 17} For God did not send his Son into the world^(F) to condemn the world, but to save the world through him.^{(G) 18} Whoever believes in him is not condemned,^(H) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.^{(I) 19} This is the verdict: Light^(J) has come into the world, but people loved darkness instead of light because their deeds were evil.^{(K) 20} Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.^{(L) 21} But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

Micaiah Prophesies Against Ahab^(A)

18 Now Jehoshaphat had great wealth and honor,^(B) and he allied^(C) himself with Ahab^(D) by marriage. ² Some years later he went down to see Ahab in Samaria. Ahab slaughtered many sheep and cattle for him and the people with him and urged him to attack Ramoth Gilead. ³ Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth Gilead?”

Jehoshaphat replied, “I am as you are, and my people as your people; we will join you in the war.” ⁴ But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”

⁵ So the king of Israel brought together the prophets—four hundred men—and asked them, “Shall we go to war against Ramoth Gilead, or shall I not?”

“Go,” they answered, “for God will give it into the king’s hand.”

⁶ But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”

⁷ The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

⁸ So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

⁹ Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. ¹⁰ Now Zedekiah son of Kenaanah had made iron horns, and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”

¹¹ All the other prophets were prophesying the same thing. “Attack Ramoth Gilead^(E) and be victorious,” they said, “for the Lord will give it into the king’s hand.”

¹² The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

¹³ But Micaiah said, “As surely as the Lord lives, I can tell him only what my God says.”^(F)

¹⁴ When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or shall I not?”

“Attack and be victorious,” he answered, “for they will be given into your hand.”

¹⁵ The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

¹⁶ Then Micaiah answered, “I saw all Israel^(G) scattered on the hills like sheep without a shepherd,^(H) and the Lord said, ‘These people have no master. Let each one go home in peace.’”

¹⁷ The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

¹⁸ Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne^(I) with all the multitudes of heaven standing on his right and on his left. ¹⁹ And the Lord said, ‘Who will entice Ahab king of Israel into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. ²⁰ Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

“‘By what means?’ the Lord asked.

²¹ “‘I will go and be a deceiving spirit^(J) in the mouths of all his prophets,’ he said.

“‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

²² “So now the Lord has put a deceiving spirit in the mouths of these prophets of yours.^(K) The Lord has decreed disaster for you.”

²³ Then Zedekiah son of Kenaanah went up and slapped^(L) Micaiah in the face. “Which way did the spirit from^[a] the Lord go when he went from me to speak to you?” he asked.

²⁴ Micaiah replied, “You will find out on the day you go to hide in an inner room.”

²⁵ The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son, ²⁶ and say, ‘This is what the king says: Put this fellow in prison^(M) and give him nothing but bread and water until I return safely.’”

²⁷ Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”

A Warning Against Hypocrisy^(A)(B)

23 Then Jesus said to the crowds and to his disciples: ² “The teachers of the law^(C) and the Pharisees sit in Moses’ seat. ³ So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. ⁴ They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.^(D)

⁵ “Everything they do is done for people to see:^(E) They make their phylacteries^[a](F) wide and the tassels on their garments^(G) long; ⁶ they love the place of honor at banquets and the most important seats in the synagogues;^{(H) 7} they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.^(I)

⁸ “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. ⁹ And do not call anyone on earth ‘father,’ for you have one Father,^(J) and he is in heaven. ¹⁰ Nor are you to be called instructors, for you have one Instructor, the Messiah. ¹¹ The greatest among you will be your servant.^{(K) 12} For those who exalt themselves will be humbled, and those who humble themselves will be exalted.^(L)

Seven Woes on the Teachers of the Law and the Pharisees

¹³ “Woe to you, teachers of the law and Pharisees, you hypocrites!^(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.^{(N) [14] [b]}

¹⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,^(O) and when you have succeeded, you make them twice as much a child of hell^(P) as you are.

¹⁶ “Woe to you, blind guides!^(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’^{(R) 17} You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?^{(S) 18} You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ ¹⁹ You blind men! Which is greater: the gift, or the altar that makes the gift sacred?^{(T) 20} Therefore, anyone who swears by the altar swears by it and by everything on it. ²¹ And anyone who swears by the temple swears by it and by the one who dwells^(U) in it. ²² And anyone who swears by heaven swears by God’s throne and by the one who sits on it.^(V)

²³ “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth^(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.^(X) You should have practiced the latter, without neglecting the former. ²⁴ You blind guides!^(Y) You strain out a gnat but swallow a camel.

²⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,^(Z) but inside they are full of greed and self-indulgence.^{(AA) 26} Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

²⁷ “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,^(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. ²⁸ In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

²⁹ “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets^(AC) and decorate the graves of the righteous. ³⁰ And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ ³¹ So you testify against yourselves that you are the descendants of those who murdered the prophets.^{(AD) 32} Go ahead, then, and complete^(AE) what your ancestors started!^(AF)

³³ “You snakes! You brood of vipers!^(AG) How will you escape being condemned to hell?^{(AH) 34} Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;^(AI) others you will flog in your synagogues^(AJ) and pursue from town to town.^{(AK) 35} And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel^(AL) to the blood of Zechariah son of Berekiah,^(AM) whom you murdered between the temple and the altar.^{(AN) 36} Truly I tell you, all this will come on this generation.^(AO)

³⁷ “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,^(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,^(AQ) and you were not willing. ³⁸ Look, your house is left to you desolate.^{(AR) 39} For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’^[c]”^(AS)