16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E)

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16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

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You see, at just the right time,(A) when we were still powerless,(B) Christ died for the ungodly.(C) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(D)

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For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

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Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J)

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Notas al pie

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

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This is to my Father’s glory,(A) that you bear much fruit, showing yourselves to be my disciples.(B)

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Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

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11 “No one, sir,” she said.

“Then neither do I condemn you,”(A) Jesus declared. “Go now and leave your life of sin.”(B)


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11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B)

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There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

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54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a](A)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[b](B)

56 The sting of death is sin,(C) and the power of sin is the law.(D)

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Notas al pie

  1. 1 Corinthians 15:54 Isaiah 25:8
  2. 1 Corinthians 15:55 Hosea 13:14

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

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More Than Conquerors

31 What, then, shall we say in response to these things?(A) If God is for us,(B) who can be against us?(C) 32 He who did not spare his own Son,(D) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(E) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(F) No one. Christ Jesus who died(G)—more than that, who was raised to life(H)—is at the right hand of God(I) and is also interceding for us.(J) 35 Who shall separate us from the love of Christ?(K) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(L) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[a](M)

37 No, in all these things we are more than conquerors(N) through him who loved us.(O) 38 For I am convinced that neither death nor life, neither angels nor demons,[b] neither the present nor the future,(P) nor any powers,(Q) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(R) that is in Christ Jesus our Lord.(S)

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Notas al pie

  1. Romans 8:36 Psalm 44:22
  2. Romans 8:38 Or nor heavenly rulers

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(A) Come and share your master’s happiness!’

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21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

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34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom(A) prepared for you since the creation of the world.(B)

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34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

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20 Here I am! I stand at the door(A) and knock. If anyone hears my voice and opens the door,(B) I will come in(C) and eat with that person, and they with me.

21 To the one who is victorious,(D) I will give the right to sit with me on my throne,(E) just as I was victorious(F) and sat down with my Father on his throne.

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20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

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22 Wives, submit yourselves to your own husbands(A) as you do to the Lord.(B) 23 For the husband is the head of the wife as Christ is the head of the church,(C) his body, of which he is the Savior.

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22 Wives, submit yourselves unto your own husbands, as unto the Lord.

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

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11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Notas al pie

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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