but now I am going to him who sent me.(A) None of you asks me, ‘Where are you going?’(B) Rather, you are filled with grief(C) because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate(D) will not come to you; but if I go, I will send him to you.(E) When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin,(F) because people do not believe in me; 10 about righteousness,(G) because I am going to the Father,(H) where you can see me no longer; 11 and about judgment, because the prince of this world(I) now stands condemned.

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But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

But because I have said these things unto you, sorrow hath filled your heart.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

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The Work of the Holy Spirit

“But now I (A)go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, (B)sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but (C)if I depart, I will send Him to you. And when He has (D)come, He will convict the world of sin, and of righteousness, and of judgment: (E)of sin, because they do not believe in Me; 10 (F)of righteousness, (G)because I go to My Father and you see Me no more; 11 (H)of judgment, because (I)the ruler of this world is judged.

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19 This is the verdict: Light(A) has come into the world, but people loved darkness instead of light because their deeds were evil.(B) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(C) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

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19 And this is the condemnation, (A)that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For (B)everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been (C)done in God.”

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23 for all have sinned(A) and fall short of the glory of God,

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23 For all have sinned, and come short of the glory of God;

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23 for (A)all have sinned and fall short of the glory of God,

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Or do you not know that wrongdoers will not inherit the kingdom of God?(A) Do not be deceived:(B) Neither the sexually immoral nor idolaters nor adulterers(C) nor men who have sex with men[a](D) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(E) will inherit the kingdom of God. 11 And that is what some of you were.(F) But you were washed,(G) you were sanctified,(H) you were justified(I) in the name of the Lord Jesus Christ and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

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Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. (A)Neither fornicators, nor idolaters, nor adulterers, nor [a]homosexuals, nor [b]sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were (B)some of you. (C)But you were washed, but you were [c]sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:9 catamites, those submitting to homosexuals
  2. 1 Corinthians 6:9 male homosexuals
  3. 1 Corinthians 6:11 set apart

All of us have become like one who is unclean,(A)
    and all our righteous(B) acts are like filthy rags;
we all shrivel up like a leaf,(C)
    and like the wind our sins sweep us away.(D)

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But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

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But we are all like an unclean thing,
And all (A)our righteousnesses are like [a]filthy rags;
We all (B)fade as a leaf,
And our iniquities, like the wind,
Have taken us away.

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Footnotes

  1. Isaiah 64:6 Lit. a filthy garment

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(E) twice a week and give a tenth(F) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(G) and said, ‘God, have mercy on me, a sinner.’(H)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(I)

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And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

12 I fast twice in the week, I give tithes of all that I possess.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

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The Parable of the Pharisee and the Tax Collector

Also He spoke this parable to some (A)who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee (B)stood and prayed thus with himself, (C)‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; (D)for everyone who exalts himself will be [a]humbled, and he who humbles himself will be exalted.”

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Footnotes

  1. Luke 18:14 put down

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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19 Now we know that whatever (A)the law says, it says to those who are under the law, that (B)every mouth may be stopped, and all the world may become [a]guilty before God. 20 Therefore (C)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

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Footnotes

  1. Romans 3:19 accountable

18 to open their eyes(A) and turn them from darkness to light,(B) and from the power of Satan to God, so that they may receive forgiveness of sins(C) and a place among those who are sanctified by faith in me.’(D)

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18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

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18 (A)to open their eyes, in order (B)to turn them from darkness to light, and from the power of Satan to God, (C)that they may receive forgiveness of sins and (D)an inheritance among those who are (E)sanctified[a] by faith in Me.’

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Footnotes

  1. Acts 26:18 set apart

The god(A) of this age(B) has blinded(C) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(D) who is the image of God.(E)

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In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

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whose minds (A)the god of this age (B)has blinded, who do not believe, lest (C)the light of the gospel of the glory of Christ, (D)who is the image of God, should shine on them.

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