11 and about judgment, because the prince of this world(A) now stands condemned.

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11 Of judgment, because the prince of this world is judged.

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31 Now is the time for judgment on this world;(A) now the prince of this world(B) will be driven out.

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31 Now is the judgment of this world: now shall the prince of this world be cast out.

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14 Since the children have flesh and blood,(A) he too shared in their humanity(B) so that by his death he might break the power(C) of him who holds the power of death—that is, the devil(D)

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14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

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15 And having disarmed the powers and authorities,(A) he made a public spectacle of them, triumphing over them(B) by the cross.[a]

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Footnotes

  1. Colossians 2:15 Or them in him

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

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30 I will not say much more to you, for the prince of this world(A) is coming. He has no hold over me,

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30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

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The god(A) of this age(B) has blinded(C) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(D) who is the image of God.(E)

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In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

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10 And the devil, who deceived them,(A) was thrown into the lake of burning sulfur,(B) where the beast(C) and the false prophet(D) had been thrown. They will be tormented day and night for ever and ever.(E)

The Judgment of the Dead

11 Then I saw a great white throne(F) and him who was seated on it. The earth and the heavens fled from his presence,(G) and there was no place for them. 12 And I saw the dead, great and small,(H) standing before the throne, and books were opened.(I) Another book was opened, which is the book of life.(J) The dead were judged(K) according to what they had done(L) as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades(M) gave up the dead(N) that were in them, and each person was judged according to what they had done.(O) 14 Then death(P) and Hades(Q) were thrown into the lake of fire.(R) The lake of fire is the second death.(S) 15 Anyone whose name was not found written in the book of life(T) was thrown into the lake of fire.

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10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14 And death and hell were cast into the lake of fire. This is the second death.

15 And whosoever was not found written in the book of life was cast into the lake of fire.

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He seized the dragon, that ancient serpent, who is the devil, or Satan,(A) and bound him for a thousand years.(B) He threw him into the Abyss,(C) and locked and sealed(D) it over him, to keep him from deceiving the nations(E) anymore until the thousand years were ended. After that, he must be set free for a short time.

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And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

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Then war broke out in heaven. Michael(A) and his angels fought against the dragon,(B) and the dragon and his angels(C) fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent(D) called the devil,(E) or Satan,(F) who leads the whole world astray.(G) He was hurled to the earth,(H) and his angels with him.

10 Then I heard a loud voice in heaven(I) say:

“Now have come the salvation(J) and the power
    and the kingdom of our God,
    and the authority of his Messiah.
For the accuser of our brothers and sisters,(K)
    who accuses them before our God day and night,
    has been hurled down.

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And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

And prevailed not; neither was their place found any more in heaven.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

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“Look, he is coming with the clouds,”[a](A)
    and “every eye will see him,
even those who pierced him”;(B)
    and all peoples on earth “will mourn(C) because of him.”[b]
So shall it be! Amen.

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Footnotes

  1. Revelation 1:7 Daniel 7:13
  2. Revelation 1:7 Zech. 12:10

Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

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By the same word the present heavens and earth are reserved for fire,(A) being kept for the day of judgment(B) and destruction of the ungodly.

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But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

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For if God did not spare angels when they sinned,(A) but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;(B) if he did not spare the ancient world(C) when he brought the flood on its ungodly people,(D) but protected Noah, a preacher of righteousness, and seven others;(E) if he condemned the cities of Sodom and Gomorrah by burning them to ashes,(F) and made them an example(G) of what is going to happen to the ungodly;(H) and if he rescued Lot,(I) a righteous man, who was distressed by the depraved conduct of the lawless(J) (for that righteous man,(K) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials(L) and to hold the unrighteous for punishment on the day of judgment.(M)

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Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts in gloomy dungeons

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

And delivered just Lot, vexed with the filthy conversation of the wicked:

(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

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